Transubstantiation discuss'd, in two parts, in several papers that have pass'd between T.B., and H. Newcome1705 |
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... see your Name prefixed to thefe Papers : Since as Your juft Zeal for the Doctrins of our Esta- blish'd Church in Oppofition to Popery , was the Occafion both of Writing and Printing them : So they are an Inftance of my fincere ...
... see your Name prefixed to thefe Papers : Since as Your juft Zeal for the Doctrins of our Esta- blish'd Church in Oppofition to Popery , was the Occafion both of Writing and Printing them : So they are an Inftance of my fincere ...
Page 31
... , writ not at the time of doing this Fact , but above an Hundred Years after , by a Man strongly addicted to the See of Rome , and in an Age • Age , when they began to afcribe Miracles to Part I. 31 T. B's First Paper , & c .
... , writ not at the time of doing this Fact , but above an Hundred Years after , by a Man strongly addicted to the See of Rome , and in an Age • Age , when they began to afcribe Miracles to Part I. 31 T. B's First Paper , & c .
Page 38
... see himself , but to touch him , to eat him , and to take him even within you . Its not enough for him to be made Man , to be fcourg'd with Whips , to be put to Death for us , unless he also mix himself with us , and make us his Body ...
... see himself , but to touch him , to eat him , and to take him even within you . Its not enough for him to be made Man , to be fcourg'd with Whips , to be put to Death for us , unless he also mix himself with us , and make us his Body ...
Page 64
... See you , think not this a mere Unguent . For as the Bread in the Eucharift after the Invocation of the Holy Spirit , is no longer bare Bread , but the Body of Chrift ; fo allo this Holy Oyntment is no lon- ger bare or common Oyntment ...
... See you , think not this a mere Unguent . For as the Bread in the Eucharift after the Invocation of the Holy Spirit , is no longer bare Bread , but the Body of Chrift ; fo allo this Holy Oyntment is no lon- ger bare or common Oyntment ...
Page 70
... See him , but to Touch him , to Eat him , and to Receive him even within thee . § . 59. And does this favour the Do & trin of the Church of Rome , who teaches exprefly , that in the Eucharift Chrift is not feen nor touched ? By my fixth ...
... See him , but to Touch him , to Eat him , and to Receive him even within thee . § . 59. And does this favour the Do & trin of the Church of Rome , who teaches exprefly , that in the Eucharift Chrift is not feen nor touched ? By my fixth ...
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Transubstantiation Discuss'd, in Two Parts, in Several Papers That Have Pass ... T B No preview available - 2019 |
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abfurd againſt alfo Ambrofe Anfwer anfwer'd Apoſtles Argument Arians Augustine Authority Bafil Baptifm becauſe believe Berengarius Bishops Bleffed Blood of Chrift Body and Blood Body of Chrift Bread and Wine Cafe call'd chang'd Chrift's Body Chriftians Chryfoftome Church of Rome cited Confecration confequently Converfions Council Council of Nice Council of Trent Cyril defire Difciples Difpute Divine Doctrin Eucharift Eutychians Expreffions faid Faith falfe fame Fathers fays fecond feems felf fhall fhew fhould fince firft firſt Flesh fome fpeaking fubftantial Change fubftantial Prefence fuch fufficient fuppofe fure hath Heathens Herefie Hereticks himſelf Holy Image Infallibility Inftitution Jefus Lord Miracles moſt muft muſt Nature obferve occafion Oecumenius Paffage Perfon Pope Popish pretend Proteftants prove purpoſe Rabanus Maurus Reafon Roman Catholicks Sacrament Saviour ſay Scriptures Senfe Senſe Spirit Subftance Teftimony Tertullian thefe thefe Words themſelves Theodoret theſe Things thofe thoſe thou Tranfubftantiation true Truth underſtand underſtood Univerfal
Popular passages
Page 31 - The Body and Blood of Christ, which are verily and indeed taken and received by the faithful in the Lord's Supper.
Page 44 - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
Page 48 - Hear us (O merciful FATHER), we beseech Thee, and with Thy HOLY SPIRIT and Word, vouchsafe to bl+ess and sanc+tify these Thy gifts and creatures of Bread and Wine, that they may be unto us, the Body and Blood of Thy most dearly beloved SON JESUS CHRIST.
Page 48 - Neither pray I for these alone ; but for them also which shall believe on me through their word : that they may all be one ; as thou, Father, art in me, and I in thee, that they also may be one in us : that the world may believe that thou hast sent me.
Page 48 - " 5 '* adoption, that is baptism, may be called baptism; as the sacrament of his body and blood, which is in the consecrated bread and cup, is called his body and blood...
Page 65 - He spake, and they were made ; He commanded, and they were created.
Page 190 - Lord himself did not hesitate to say, ' This is my body,' when he gave the sign of his body.
Page 13 - of late, not having a right opinion concerning the sacrament of the body and blood of our Lord, have said that this is the body and blood of our Lord which was born of the Virgin Mary, and in which our Lord suffered upon the cross, and rose from the dead: which errorj says he, 'we have opposed with all our might.
Page 48 - Whosoever eateth the bread or drinketh the cup of the Lord unworthily, is guilty of the body and blood of the Lord.
Page 35 - Thanks, he brake it, and gave it to his Difciples, faying, Take, eat, this is my Body which is given for you, do this in Remembrance of me.