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soul be subject to the higher powers; who- SERMON ever resisteth the power, resisteth the ordinance of God. For rulers are not a terrour to good works, but to the evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience'-sake*. Such passages as these, there is little danger of our misunderstanding at present, as if they enjoined a slavish submission to authority in things unlawful. This is by no means the extreme to which the spirit of the times points, or to which the nature of our civil' constitution leads. The full opportunity that is given for the voice of the people being at all times heard, the freedom of discussion on all political matters that is allowed both in discourse and writing, is a sufficient guard against all approaches to unwarrantable stretches of power in the ruler, and to unlimited submission in the subject.

But while we duly value this high advantage of the liberty of the press and the freedom of political discussion, and when we behold it perpetually acting as a censorial check on all who are in power,

*Rom. xiii. 1-6.

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let us

beware,

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SERMON beware, lest, abusing our liberty, we suffer it to degenerate into licentiousness. The multitude, we well know, are always prone to find fault with those who are set over them, and to arraign their conduct; and too often this spirit appears when public dangers ought to silence the voice of discontent, and to unite every heart and hand in the common cause.-The management of a great empire, especially in difficult times, is the conduct of an unwieldy and intricate machine, in directing the movements of which, where is the hand so steady as never to err? Instead of the violent censures which the giddy and presumptuous are so ready to pour forth, moderation in discussing matters of which they are very incompetent judges, would be much more wise and becoming. The art of govern, ment and legislation is undoubtedly the most nice and difficult of all the arts in which the human mind can be engaged; and where the greatest preparation of knowledge, experience, and ability are absolutely requisite to qualify men for the task. But in times when legislation is considered as a trade which every man is qualified to

take

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take up: when the manufacturer quits his SERMON loom, and the artizan lays down his tools, in order to contrive plans for reforming the state, and to constitute societies for carrying his plans into execution; what can be expected to follow from such a spirit, if it were to become prevalent, but the most direful confusion? Were the rashness of some, whose intentions are innocent, the only evil to be dreaded, the danger would be less. But it is always to be apprehended, that the operations of such persons are directed by men who have deeper designs in view; who seek to embroil the state, in order to bring forward themselves; whose aim it is to rise into eminence, though it were on the ruins of public tranquillity and order. Let such men, if any such there be, consider well what the consequences may be, of fomenting the spirit of presumptuous innovation. It is a dangerous weapon which they attempt to wield. By the agitation which they raise among a blind multitude, they are giving impulse to the motions of a violent engine, which often discharges its explosions on the heads of those who first touched its springs.

UPON

SERMON

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UPON the whole, let us, my brethren, be thankful that our grounds of discontent, whether founded on real or imaginary grievances, are so few; and that, for so great a number of public blessings, we have reason to bless the God of Heaven. We live in a land of pure religion, of liberty and laws, and under a just and mild government. However the opinions of men may differ about this or that political measure adopted by government, it may with confidence be said, that we have much reason to respect those rulers, under whose administration the empire, though engaged in a hazardous and expensive war, has all along continued to hold a high rank among the nations of Europe, and has attained to that flourishing state of commerce, opulence, and safety, in which we behold it at this day: insomuch that perhaps the greatest dangers we have to apprehend, arise from the jealousy with which rival nations behold our superiority at sea, and our wealth and strength at home.-Let our prayers ascend frequently to Heaven for the continuance of those blessings; for the peace of our Ferusalem; for peace within her walls, and prosperity

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prosperity within her palaces; and let the SERMON
admonition of Scripture never be forgotten;
My son, fear thou God; honour the king;
and meddle not with them that are given to
change *.

* Prov. xxiv. 21. 1 Peter, ii. 17.

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