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at the altar * :” and from under the altar we hear their complaints

Ib. They cried.] In the figurative language of Scripture, the blood of the murdered is said to cry from the ground to the Lord for vengeance t.

Ver. 10. Sovereign Lord.] In the Greek, SECTOTUS, which is applied to God, as the sovereign Arbiter and Disposer of all things .

Ib. How long ?] Such, with pious sufferers, has ever been the subject of enquiry and complaint: “ How long “shall the ungodly triumph g? For wise reasons, in part discoverable now, but which will be completely apparent hereafter, the Almighty, in forbearance, suspends his certain vengeance on the triumphant wicked. But in chapter xv. of this prophecy, we shall see a complete answer to this complaint;—we shall see the martyrs triumphant, and the “just judgments of God” manifested.

Ver. 11. And there was given unto them white raiment.] White raiment is emblematic of innocence, purity, and justification through Christ . “Precious “ in the sight of the Lord is the blood of his saints **." To those who suffer in the cause of their Redeemer, are promised great rewards in heaven tt: and what can be more glorious, than to be presented pure, and bla

and blameless, and justified, in the sight of God! To this blessing, they who suffer for the word are entitled I.

* Rom. viii. 36. 2 Tim. iv. 6. Phil. ii, 17.
+ Gen. iv. 10: and see Grotius on Heb. xi. 4.
| Luke ii. 29; Acts iv. 24 ; 2 Pet. ii. 1.

Psalm xciv. 3.
|| See Luke xviii. 7, 8; which has resemblance to this passage.
See note, ch. iii. 4.

** Psalm lxxii, 14.
tt Matt. v. 12.
It Dan, xii. 10.

Ib. They should rest yet a time, until their fellowservants also and their brethren should be completed, who were about to be slain, even as they had been.] A general day of recompense, and of vengeance on wicked persecutors, is universally promised in the Word of God. Until that time come, although persecutors may be seen to suffer some exemplary punishments yet the adequate and complete vengeance of a Just God is delayed. Under this seal, the promise of a Divine retribution is renewed, and the lists are still kept open for additional martyrs who shall conquer in the cause of their Redeemer. At the time when this prophecy was delivered, there had been but few martyrs to the Christian cause. We are here taught to expect (that which subsequent history has produced) a numerous succession of suffering witnesses, through a long period of time. We were prepared, by the imagery of the second and third, and more especially of the fourth seal, to expect some account of those that should be slain in such times “ for the testimony of the word.” In this seal it comes forward, but in general description ikisindros only, (as in the preceding seals,) to be resumed in the time sequel of the prophecy t. The period of time, occupied fiseted by the martyrs under this seal, is therefore from the death of our Lord, who is properly the first Christian"lahia Martyr £, to the great day of recompense, when the

Venter “noble Army of Martyrs”will be completed and avenged. But the point of time in which their history is espehari cially delineated, under this seal, seems to be towards the close of the fourth seal, when they had suffered

fich * See some striking instances adduced in Jortin's Eccl. Hist. džio efeito 246-322. + See ch. xi. 7-14. xiii. 7. xv. 2-5. xviii. 20. XX. 4.

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1 Ch. i. 5.

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such enormities of persecution, that the questionhow

long," seems more emphatically called forth, and thus the events of the fifth seal, as here interpreted, will be found to stand in their proper place.

PART II.

SECTION VIII.

The opening of the sixth Seal.

CHAP. vi. VER. 12-to the end.

12 Και είδον, ότε ήνοι 12 And I beheld when he

ξε την σφραγίδα opened the sixth seal; . Tìm txmy 9 THƠ

and there was a great μός μέγας εγένείο, , earthquake; and the ry yn Q fyévélo sun became black, as μέλας, ως σάκκα.

sack-cloth of hair; and τρίχιν, και η σε all the moon became

λήνη όλη εγένετο ως 13 as blood: And the stars 13 αίμα. Και οι αξέ of heaven fell to the ρες το έραν έπεσαν

earth, as a fig-tree castεις την γην, ως συκή

eth her untimely figs, βαλλει τις ολύνθες

when shaken by a aúty's, ÚTÒ wyceny 14 mighty wind: And the 14ανέμε σειομένη" Και heaven was removed

ο έρανός απεχω as a volume rolled up; είσθη ως βιβλίον εί

and every mountain λισσόμενον, και σαν and island were moved όρος και νησος εκ των

out of their places : τόπων αυτών εκινή

15 And the kings of the 15 θησαν και οι βασι

carth, and the great λείς της γης και οι με men, and the chief cap* γιγάνες, κ, οι χιλίαρ tains, and the rich men, 300 rejoi whésion, rej

and the mighty men, οι ισχυροί, και σας

and every boodman, döne, xai [wäs] and (every) freeman,

12 And I beheld when he

had opened the sixth seal; and lo, there was a great earthquake, and the syn became black as sack-cloth of hair,

and the moon became 13 as blood; And the

stars of heaven fell nnto the earth, even as a fig-tree casteth her untimely figs, when she

is shaken of a mighty 14 wind: And the heaven

departed as a scroll, when it is rolled together; and

every mountain and island

were moved out of 15 their places: And the

kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every

ελεύθερG-, έκρυψαν
Σαύλος εις τα σπή-
λαια και εις τας σέ-

Tras Tür ógiwr
16 Και λέξεσι τοις όρε-

σι και ταϊς πέτραις
Πέσιτι εφ' ημάς, ,
και κρύψαλε ημάς
από προσώπε τα
καθημένα επί το
θρόνε, και από της

ogyñs rů aeviyo
17“Οτι ήλθεν η ημέρα

η μεγάλη της οργής
αυτά και τις δύνα-
ται καθηναι;

hid themselves in the

caves, and in the rocks
16 of the mountains : And

they say to the moun-
tains and to the rocks,
“ Fall on us, and hide

us from the face of
« Him who sitteth on
“the throne, and from

" the wrath of the
17" Lamb: For the great

“ day of his wrath is
" come: and who is
" able to stand ?”

bond-man, and every
free-man, bid them-
selves in the dens, and

in the rocks of the
16 mountains; And said

to the mountains and
rocks, Fall on us, and
hide us from the face
of Him that sitteth on
the throne, and from

the wrath of the Lamb:
17 For the great day of

his wrath is come; and
who shall be able to
stand?

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Ver. 12. Sirth seal.] In the complaint of the
martyrs under the fifth seal, it was asked, how long
the day of vengeance and of recompence should be
delayed? The answer to which was expressed in general
terms, “When the number of martyrs should be com-
“pleted.” The sixth seal represents the arrival of this
awful day: “The great day of his wrath is come; and
“ who may be able to stand !” Now, if this great day
be (as I trust will be made apparent in these notes) the
great day of universal recompence, and which cannot
take place till all martyrdom is over, the prophecy be-,
fore us evidently describes a time which is still future.
Such a prophecy cannot be now illustrated, as all pro-
phecy should be, by the event, as delivered in history.
In a prophecy of this description, all that the com-
mentator can prudently attempt is, to cast upon it
what assistant light he can, by comparing it with the
other prophecies of the Old and New Testament, which
bear relation to it. This shall be our present object,

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i

i./ after having first ascertained the meaning of the figurative terms employed in the narration.

Ib. A great earthquake.] When the earth is haar

shaken violently by subterraneous commotion, the -:7; buildings erected upon it fall. Agreeably to this, in ir prophetical language, whatever commotion, by Divine

appointment, shakes and overturns political fabrics and Lait

empires, is called earthquake*

Ib. The sun became black as sack-cloth of hair, and all the moon became as blood.] In such figurative language, great calamities, which bereave men of the usual sources of their comforts, are frequently expressed. The sun, under such deprivation, seems no longer to shine, but is enveloped in raiment of mourning; for, such, with the eastern nations of antiquity, was sackcloth of hair t. The moon glares horribly, like blood; the stars fall 1.

Ver. 13. Figs.] See Isaiah xxxiv. 4. Nahum iii. 12.

Ver. 14. As a volume rolled up.] A sheet of parchment, upon which the ancient books were written §, being in its nature elastic, is seen to roll up in an instant, when he that extends it quits his hold. Then the characters, written or painted upon it, vanish from the sight, with a rapidity, which aptly expresses this sudden disappearance of the splendid luminaries in heaven, at the command of their Maker. The same image is used by Isaiah, ch. xxxiv. 4.

* Psalm ix. 2. xcvii. 147. xcix. 1. Isaiah ii. 19. xiii. 13. xxiv, 15--21. Jer. iv. 24. X. 10. xlix. 21. Joel ii. 10. ii. 16. Mic. vi. 2. Hagg. ii. 6,7, 21, 22. Amos viii. 8. Hab. xii. 26.

+ 1 Kings xxi. 7. Zech, xii. 4. Eccl’us xxv. 17. Matt. xi. 21. Luke x. 13.

1 Isaiah xiii. 10. xxiv. 4, 23. Ezek. xxxii. 7, 8. Amos viii. 8, 9. Joel ii. 10. iii, 15. Matt. xxiv. 29. Mark xiii. 24, 25. Luke xxi. 25. Acts ii. 20. s See note, ch, v. 1.

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