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first place they wished to ascertain the strength of Jákatra (the native town on the ruins of which Batavia was built). They therefore landed like mata-mátas (peons or messengers); the captain of the ship disguising himself with a turban, and accompanying several Khojas, (natives of the Coromandel coast.) When he had made his observations, he entered upon trade; offering however much better terms than were just, and making more presents than were necessary. A friendship thus took place between him and the prince: when this was established, the captain said that his ship was in want of repairs, and the prince allowed the vessel to come up the river. There the captain knocked out the planks of the bottom, and sunk the vessel, to obtain a pretence for further delay, and then requested a very small piece of ground on which to build a shed for the protection of the sails and other property during the repair of the vessel. This being granted, the captain raised a wall of mud, so that nobody could know what he was doing, and continued to court the favour of the prince. He soon requested as much more land as could be covered by a buffalo's hide, on which to build a small pondok. This being complied with, he cut the hide into strips, and claimed all the land he could inclose with them. He went on with his buildings, engaging to pay all the expenses of raising them. When the fort was finished, he threw down his mud wall, planted his cannon, and refused to pay a doit!"

But the whole history of the Dutch in Java is too long for our purpose. It may be found in Sir Stamford Raffles's two great quartos, and it is one of the most extraordinary relations of treachery, bribery,

massacre and meanness. The slaughter of the Chinese traders there is a fearful transaction. On pretence of conveying those who yielded out of the country, they took them to sea, and threw them overboard. On one occasion, they demanded the body of Surapáti— a brave man, who rose from the rank of a slave to that of a chief, and a very troublesome one to themfrom the very grave. They placed it upright in a chair, the commandant approached it, made his obeisance, treated it as a living person, with an expression of ironical mockery, and the officers followed his example. They then burnt the body, mixed it with gun-powder, and fired a salute with it in honour of the victory.

Such was their treatment of the natives, that the population of one province, Banyuawngi, which in 1750 amounted to upwards of 80,000 souls, in 1811 was reduced to 8,000. It is no less remarkable, says Sir Stamford Raffles, that while in all the capitals of British India the population has increased, wherever the Dutch influence has prevailed the work of depopulation has followed. In the Moluccas the oppressions and the consequent depopulation was monstrous. Whenever the natives have had the opportunity they have fled from the provinces under their power to the native tracts. With the following extract from Sir Stamford Raffles we will conclude this dismal notice of the deeds of a European people, claiming to be Christian, and what is more, Protestant and Reformed.

"Great demands were at all times made on the peasantry of Java for the Dutch army. Confined in unhealthy garrisons, exposed to unnecessary hardships and

privations, extraordinary casualties took place amongst them, and frequent new levies became necessary, while the anticipation of danger and suffering produced an aversion to the service, which was only aggravated by the subsequent measures of cruelty and oppression. The conscripts raised in the provinces were usually sent to the metropolis by water; and though the distance be short between any two points of the island, a mortality similar to that of a slave-ship in the middle passage took place on board these receptacles of reluctant recruits. They were generally confined in the stocks till their arrival at Batavia. Besides the supply of the army, one half of the male population of the country was constantly held in readiness for other public services, and thus a great portion of the effective hands were taken from their families, and detained at a distance from home in labours which broke their spirit and exhausted their strength. During the administration of Marshal Daendals, it has been calculated that the construction of public roads alone destroyed the lives of at least ten thousand workmen. The transport of government stores, and the capricious requisitions of government agents of all classes, perpetually harassed, and frequently carried off numbers of the people. If to these drains we add the waste of life occasioned by insurrections which tyranny and impolicy excited in Chéribon; the blighting effects of the coffee monopoly, and forced services in the Priáng'en Regencies, and the still more desolating operations of the policy pursued, and the consequent anarchy produced, in Bantam, we shall have some idea of the depopulating causes which existed under the Dutch administration."

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"And Ahab came into his house, heavy and displeased, because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him and said unto him, Why is thy spirit so sad that thou eatest no bread? And he said unto her, Because I spoke unto Naboth the Jezreelite, and said unto him, give me thy vineyard for money; or else if it please thee, I will give thee another vineyard for it; and he answered I will not give thee my vineyard.

And Jezebel, his wife, said unto him, Dost thou now govern the kingdom of Israel? Arise, and eat bread, and let thine heart be merry; I will give thee the vineyard of Naboth the Jezreelite.



And the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel, which is in Samaria; behold he is in the vineyard of Naboth, whither he is gone down to possess it. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession?" 1 Kings xxi. 4-19.

THE appearance of the Europeans in India, if the inhabitants could have had the Bible put into their hands, and been told that that was the law which these strangers professed to follow, must have been a curious spectacle. They who professed to believe the com

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mands that they should not steal, covet their neighbour's goods, kill, or injure-must have been seen with wonder to be the most covetous, murderous, and tyrannical of men. But if the natives could have read the declaration of Christ-" By this shall men know that ye are my disciples, that ye love one another,"the wonder must have been tenfold; for never did men exhibit such an intensity of hatred, jealousy, and vengeance towards each other. Portuguese, Dutch, French, English, and Danes, coming together, or one after the other, fell on each other's forts, factories, and ships with the most vindictive fury. They attacked each other at sea or at land; they propagated the most infamous characters of each other wherever they came, in order to supersede each other in the good graces of the people who had valuable trading stations, or were in possession of gold or pearls, nutmegs or cinnamon, coffee, or cotton cloth. They loved one another to that degree that they were ready to join the natives any where in the most murderous attempts to massacre and drive away each other. What must have seemed most extraordinary of all, was the English expelling with rigour those of their own countrymen who ventured there without the sanction of the particular trading company which claimed a monopoly of Indian commerce. The rancour and pertinacity with which Englishmen attacked and expelled Englishmen, was even more violent than that which they shewed to foreigners. The history of European intriguers, especially of the Dutch, Portuguese, English, and French, in the East, in which every species of cruelty and bad faith have been exhibited, is one of the most melancholy and humiliating nature. Those of the English

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