The Oracles of God: Four Orations. For Judgment to Come, an Argument, in Nine Parts |
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Page v
... Christian country there are , perhaps , nine - tenths of every class who know nothing at all about the applications and advantages of the single truths of revelation , or of revelation taken as a whole ; and what they do not know , they ...
... Christian country there are , perhaps , nine - tenths of every class who know nothing at all about the applications and advantages of the single truths of revelation , or of revelation taken as a whole ; and what they do not know , they ...
Page 15
... Christian life , the first and the last of Christian knowledge and Christian feeling , hath , to speak the best , de- generated in these days to stand rank and file among those duties whereof it is parent , preserver and commander . And ...
... Christian life , the first and the last of Christian knowledge and Christian feeling , hath , to speak the best , de- generated in these days to stand rank and file among those duties whereof it is parent , preserver and commander . And ...
Page 18
... Christians , as well as worldly men , come to this most august occupation of listening to the word of God , preoccupied and prepos- sessed , inclining to it a partial ear , a straitened understand- ing , and a disaffected will . The ...
... Christians , as well as worldly men , come to this most august occupation of listening to the word of God , preoccupied and prepos- sessed , inclining to it a partial ear , a straitened understand- ing , and a disaffected will . The ...
Page 23
... Christian theme ? Nor in philosophy , " the palace of the soul , " have men been more mindful of their Maker . The flowers of the garden and the herbs of the field have their unwearied devotees , crossing the ocean , way- faring in the ...
... Christian theme ? Nor in philosophy , " the palace of the soul , " have men been more mindful of their Maker . The flowers of the garden and the herbs of the field have their unwearied devotees , crossing the ocean , way- faring in the ...
Page 26
... Christians , who with timorous , mistrustful spirits ; with an abeyance of in- tellect , and a dwarfish reduction of their natural powers ; enter to the conference of the word of God ! The natural powers of man are to be mistrusted ...
... Christians , who with timorous , mistrustful spirits ; with an abeyance of in- tellect , and a dwarfish reduction of their natural powers ; enter to the conference of the word of God ! The natural powers of man are to be mistrusted ...
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Common terms and phrases
affection Almighty amongst angels argument blessed body bosom breast bring cast cerning Christ Christian cometh condition conscience constitution creature darkness death Deist despise discourse divine divine grace doth dwell earth endeavour enjoyment eternal everlasting evermore evil faculties faith father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope hope and fear human nature inquisition intel intellect judge judgment jurisconsult justice knowledge labour less crime liberty light live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace perfect present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiments slavery soul speak spirit stand strength tender mercy things thou thought thousand tion trampled under foot truth ture unto voice whole wicked wisdom word worldly
Popular passages
Page 209 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Page 252 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Page 16 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 231 - Many will say to me in that day, "Lord, Lord, have we not prophesied in thy name, and in thy name cast out devils, and in thy name done many wonderful works?" And then will I profess unto them, "I never knew you; depart from me, ye that work iniquity.
Page 121 - His name shall be called Jesus, for he shall save his people from their sins.
Page 125 - Thou, Lord, in the beginning hast laid the foundations of the earth ; and the heavens are the work of thine hands : they shall perish, but thou remainest; and they all shall wax old as doth a garment, and as a vesture shalt thou fold them up, and they shall be changed : but thou art the same, and thy years shall not fail.
Page 192 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world...
Page 209 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?
Page 16 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at naught all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 209 - Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat: I was thirsty and ye gave me drink: I was a stranger and ye took me in: naked and ye clothed me: I was sick and ye visited me: I was in prison and ye came unto me.