Extracts from a narrative of the conversion of an Asiatic prince to the Christian faith, and from letters on religious subjects1810 |
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Page 20
... admit him into the church , of which I was a member , according to its forms ? --- My anfwer was , that I had no authority from God either IMMEDIATELY , or THROUGH MAN fo to do , but , that I had ftrong ftrong hope , that under the ...
... admit him into the church , of which I was a member , according to its forms ? --- My anfwer was , that I had no authority from God either IMMEDIATELY , or THROUGH MAN fo to do , but , that I had ftrong ftrong hope , that under the ...
Page 26
... admits of --- The maxim is , to fecure obedience to the law , as much as poffible , by rewarding merit , and rendering vice infamous.I fhall mention two regulations established for that purpose by the prefent emperor . The The one is ...
... admits of --- The maxim is , to fecure obedience to the law , as much as poffible , by rewarding merit , and rendering vice infamous.I fhall mention two regulations established for that purpose by the prefent emperor . The The one is ...
Page 33
... admit of them .--- I do not think that purer or more falutary water can be found in any region of the earth , than this river affords --- the main courfe and branches of it have as much variety and beauty , as the imagination can ...
... admit of them .--- I do not think that purer or more falutary water can be found in any region of the earth , than this river affords --- the main courfe and branches of it have as much variety and beauty , as the imagination can ...
Page 39
... admitting that to be the cafe in fome in- ftances , I will venture notwithstanding to affert , that the amufements of the two countries are widely different in feveral other refpects , and that great preference is due , as well to the ...
... admitting that to be the cafe in fome in- ftances , I will venture notwithstanding to affert , that the amufements of the two countries are widely different in feveral other refpects , and that great preference is due , as well to the ...
Page 51
... admit despondency .--- Your ASIATIC SOVEREIGN is wife , and benign , and beloved by his people --- May you not then reasonably hope that he will take fuch measures , as , humanly speaking , are neceffary for the defence of his dominions ...
... admit despondency .--- Your ASIATIC SOVEREIGN is wife , and benign , and beloved by his people --- May you not then reasonably hope that he will take fuch measures , as , humanly speaking , are neceffary for the defence of his dominions ...
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Common terms and phrases
abuſed affiftance affurance Afiatic againſt alfo amufements amuſements anſwered apoſtle artificial language aſked authority becauſe beſt buſineſs cafe Chrift Chriſtian circumſtances claffes conduct confequently confider confiderable confifts conftantly courſe defign defire diſcover Divine duty earneſtly eſpecially exerciſe exiſtence exprefs faid fame favour fecure ferves feven feveral fhall fhould fincere firft firſt fituation folemn fome foon ftate fubject fuch fufficient fuggeft fuppofed gofpel goodneſs happineſs himſelf holy table hope human impreffions increaſe inftances inftitution irreligion itſelf juft juſt juſtice Lady language laſt laws lefs letter Lord Lord's Maurice Mahon means meaſure ment mercy Mifs mind moral moſt muft muſt myſelf nature neceffary nefs obfervance occafion ordinance paffage paffions perfon pleaſure pofed poffible prefent puniſhment purpoſes raiſed reafon refpect religious Right Sabbath ſaid ſhall ſmall ſome ſpeak ſtate thefe themſelves theſe thofe thoſe tion underſtand uſe weakneſs whofe wiſdom wiſh word worſhip
Popular passages
Page 130 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 130 - For, if ire judge ountlves we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when you come together to eat (the Lord's Supper) tarry one for another.
Page 129 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Page 114 - For the promise he has made us, that "wheresoever two or three are gathered together in his name, he will be in the midst of them,
Page 130 - Bat when we are judged, we are chaftened of the Lord, that we (hould not be condemned with the world.
Page 119 - Redeemer's name, muft carefully endeavor to make their light fhine before men, " that they " may fee their good works, and glorify their Father
Page 129 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 129 - For as often as ye eat this bread, and drink this cup, ye do mew the Lord's death till he come.