Letters on the Immortality of the Soul: The Intermediate State of the Dead, and a Future Retribution, in Reply to Mr. Charles Hudson |
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Page 223
... Enfield's History of Philos- ophy ; but as we shall see afterwards what he says about this , I pass it here . You add " even Mr. B. has furnished us with evidence that the heathen did not believe in endless misery . Virgil speaks of ...
... Enfield's History of Philos- ophy ; but as we shall see afterwards what he says about this , I pass it here . You add " even Mr. B. has furnished us with evidence that the heathen did not believe in endless misery . Virgil speaks of ...
Page 246
... Enfield's History of Philos- ophy , vol . i . p . 20 , 21 ; and vol . ii . p . 210-221.- What he says in these pages is a complete refutation of both these positions , and on which your system rests for support . Dr. Enfield justly ...
... Enfield's History of Philos- ophy , vol . i . p . 20 , 21 ; and vol . ii . p . 210-221.- What he says in these pages is a complete refutation of both these positions , and on which your system rests for support . Dr. Enfield justly ...
Page 247
... Enfield , in the pages referred to above , tells us that Thoth , Hermes , Trismegistus , the Chal- dean Zoroaster , and other founders of the ancient barbaric philosophy , were prior in time to Moses , and even to Abraham . " What ...
... Enfield , in the pages referred to above , tells us that Thoth , Hermes , Trismegistus , the Chal- dean Zoroaster , and other founders of the ancient barbaric philosophy , were prior in time to Moses , and even to Abraham . " What ...
Page 248
... Enfield accounts for it vol . i . p . 7 - to which I refer you . But , Sir , scanty as these means are , my fear is , I shall not find room for all the materials 1 have collected . What I can- not quote , I shall condense , or refer to ...
... Enfield accounts for it vol . i . p . 7 - to which I refer you . But , Sir , scanty as these means are , my fear is , I shall not find room for all the materials 1 have collected . What I can- not quote , I shall condense , or refer to ...
Page 249
... Enfield treats of the philosophy of the ancient Hebrews . He denies that they were philosophers . See Enfield's work referred to above , P. 20 , 21 . He states the same in concluding this chapter , which I need not quote . He says ...
... Enfield treats of the philosophy of the ancient Hebrews . He denies that they were philosophers . See Enfield's work referred to above , P. 20 , 21 . He states the same in concluding this chapter , which I need not quote . He says ...
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Adam admit anastasis apostles assert Ballou believe Bible breath Chaldeans Christian conscious existence consideration and reflection contend day of judgment dead deny destroy dispute divine doctrine earth Egyptians endless Enfield gives Enfield says Essays faith future retribution gehenna gospel Greeks hades happiness heathen opinions heaven hell immortal soul Jews krino Letters live Lord lost revelations Luke means mello ment mind misery moral Moses nations nekron nephish never oikoumene Old Testament parable Parkhurst passage Paul perish Pharisees philosophy phrase Plato Plotinus preached proof prove punishment after death purgatory question quotation quote readers reason rection refer reformation remarks respecting resur resurrection Sadducees salvation saved Scrip Scripture usage sect sheol signifies sinners sins soul and body soul's immortality souls after death speaks suffer tartarus taught teach tell tence term thing tion trine truth ture verse views whole word Zoroaster
Popular passages
Page 74 - Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
Page 176 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : where their worm dieth not, and the fire is not quenched.
Page 2 - IDE, of the said District, hath deposited in this office, the title of a book, the right whereof he claims as proprietor, in the words following, to wit : " Inductive Grammar, designed for beginners. By an Instructer." In conformity to the act of the Congress of the United States...
Page 184 - But I will forewarn you whom ye shall fear ; Fear him, which after he hath killed, hath power to cast into hell ; yea, I say unto you, Fear him.
Page 176 - ... where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Page 200 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Page 221 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Page 94 - When I say, My bed shall comfort me, My couch shall ease my complaint; Then thou scarest me with dreams, And terrifiest me through visions : So that my soul chooseth strangling, And death rather than my life.
Page 79 - That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 175 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.