An Essay on the Development of Christian Doctrine |
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Page 23
... given as a sample of many others : -I betake myself to one of our altars to receive the Blessed Eucharist ; I have no doubt whatever on my mind about the Gift which that Sacrament contains ; I confess to myself my belief , and I go ...
... given as a sample of many others : -I betake myself to one of our altars to receive the Blessed Eucharist ; I have no doubt whatever on my mind about the Gift which that Sacrament contains ; I confess to myself my belief , and I go ...
Page 30
... given by astronomers from Ptolemy to Newton of the apparent motions of the heavenly bodies , and it is as unphilosophical on that account to object to the one as to object to the other . Nor is it more reasonable to express surprise ...
... given by astronomers from Ptolemy to Newton of the apparent motions of the heavenly bodies , and it is as unphilosophical on that account to object to the one as to object to the other . Nor is it more reasonable to express surprise ...
Page 31
... given a direction to the inquiry , so neither can a reception of that doctrine be immediately based on its results . It would be the work of a life to apply the Theory of Developments so carefully to the writings of the Fathers , and to ...
... given a direction to the inquiry , so neither can a reception of that doctrine be immediately based on its results . It would be the work of a life to apply the Theory of Developments so carefully to the writings of the Fathers , and to ...
Page 61
... given . Another very large field of thought , full of practical considerations , yet , as far as our knowledge goes , but only partially occupied by any Apostolical judgment , is that which the question of the effects of Baptism opens ...
... given . Another very large field of thought , full of practical considerations , yet , as far as our knowledge goes , but only partially occupied by any Apostolical judgment , is that which the question of the effects of Baptism opens ...
Page 64
... given . He observes that " we have no principles of reason upon which to judge beforehand , how it were to be expected Revelation should have been left , or what was most suitable to the divine plan of government , " in various respects ...
... given . He observes that " we have no principles of reason upon which to judge beforehand , how it were to be expected Revelation should have been left , or what was most suitable to the divine plan of government , " in various respects ...
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Common terms and phrases
Angels Ante-nicene Apollinarian Apostles argument Arian Athanasian Creed Athanasius Augustine authority baptism Basil believe Bishops Blessed body called Catholic Church century character Christ Christianity communion considered controversy corruption Council Council of Chalcedon course Creed Cyprian deny Dioscorus divine doctrine Donatists ecclesiastical Egypt Emperor Eucharist Eusebius Eutyches evidence external fact faith Fathers favour Gnostic grace Greek Gregory Gregory Nazianzen hath heathen heresy heretics Hist Holy honour human idea Ignatius Incarnation infallibility instance interpretation Irenæus Justin Latrocinium Lord Lord's Marcion Marcionites Martyrs Mary matter ment mind Monophysites Montanists nature Nestorian Nicene Novatians object original pagan passage persons Peter Pope priests principle professed proof question reason received religion religious revelation rites Roman Rome Saints says St Scripture sects speak spirit superstition Syrian teaching Tertullian testimony Theodoret theology things tion true development truth unity unto various Virgin whole words worship writers
Popular passages
Page 357 - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding ; if thou seekest her as silver, and searchest for her as for hid treasures ; then shalt thou understand the fear of the Lord, and find the knowledge of God.
Page 73 - So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Page 421 - For John came neither eating nor drinking, and they say, 'He hath a devil.' The Son of Man came eating and drinking, and they say, 'Behold a man gluttonous, and a winebibber, a friend of publicans and sinners!
Page 369 - And God wrought special miracles by the hands of Paul; So that from his body were brought unto the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Page 69 - And they shall hearken to thy voice; and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, "The Lord God of the Hebrews hath met with us; and now let us go, we beseech thee, three days' journey into the wilderness, that we may 6 chapter 3: 12 sacrifice to the Lord our God.
Page 72 - And as, it is owned, the whole scheme of Scripture is not yet understood, so, if it ever comes to be understood, before the restitution of all things,* and without miraculous interpositions, it must be in the same way as natural knowledge is come at, by the continuance and progress of learning and of liberty, and by particular persons attending to, comparing and pursuing intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
Page 327 - I think there is one unerring mark of it, viz. the not entertaining any proposition with greater assurance, than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it; loves not truth for truth's sake, but for some other by-end.
Page 75 - And there is a plan of things beforehand laid out, which, from the nature of it, requires various systems of means, as well as length of time, in order to the carrying on its several parts into execution. Thus, in the daily course of natural providence, God operates in the very same manner, as in the dispensation of Christianity : making one thing subservient to another ; this, to somewhat...
Page 424 - Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt...
Page 69 - And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold, a feast unto the LORD.