Sermons Preached Upon Several Occasions, Volume 5Clarendon Press, 1823 - Apologetics |
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Page xiv
... a person truly regenerate , is a sin of infirmity , 167. This doctrine is considered and refuted , 168 . 2. Some , from the matter of the action ; as that it is com- mitted only in thought or desire , or perhaps in xiv THE CHIEF HEADS OF.
... a person truly regenerate , is a sin of infirmity , 167. This doctrine is considered and refuted , 168 . 2. Some , from the matter of the action ; as that it is com- mitted only in thought or desire , or perhaps in xiv THE CHIEF HEADS OF.
Page xv
Robert South. mitted only in thought or desire , or perhaps in word , 170. To this is answered , 1. That there is no act producible by the soul of man under the power of his will , but it is capable of being a sin of presumption , 170. 2 ...
Robert South. mitted only in thought or desire , or perhaps in word , 170. To this is answered , 1. That there is no act producible by the soul of man under the power of his will , but it is capable of being a sin of presumption , 170. 2 ...
Page xvii
... desires , 224. And he will judge of men by these , 1. Because they are most spiri- tual , and consequently most opposite to the nature of God , 226. 2. Because man's actions and practice may be over- ruled , but thoughts and desires are ...
... desires , 224. And he will judge of men by these , 1. Because they are most spiri- tual , and consequently most opposite to the nature of God , 226. 2. Because man's actions and practice may be over- ruled , but thoughts and desires are ...
Page xxi
... desires ; secondly , when , though it passes from desire into practice , yet it is acted with such circumstances of external concealment , that it is out of the notice and arbi- tration of all observers , 291 . If then honour be the ...
... desires ; secondly , when , though it passes from desire into practice , yet it is acted with such circumstances of external concealment , that it is out of the notice and arbi- tration of all observers , 291 . If then honour be the ...
Page 81
... desires ? So do they . Wherein then has it the preeminence ? Why in this ; that after they had taught the world their duty , what they were to do , and what not to do , they had no arguments prevalent with the nature of men , above ...
... desires ? So do they . Wherein then has it the preeminence ? Why in this ; that after they had taught the world their duty , what they were to do , and what not to do , they had no arguments prevalent with the nature of men , above ...
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Common terms and phrases
able actions affections angels anger antinomians apostle argument ascended assertion body cause cerning certainly Christ Christian church church of Rome command committed concerning conscience consequently corruption creature death desire Devil discourse divine divine grace doctrine duty earth endeavour endure enemy engage epicure eternal eternal weeping evil eyes faith favour fear flatterer forasmuch former give glory God's godliness gospel grace guilt hand heart heaven hell holy Holy Ghost honour infinite Jews judge judgment ligion lives man's men's ment mercy mighty wind mind misery nature ness never obligation observe perfection person pharisees piety pleasure prehension presumptuous sins principle Psalm reason religion repentance respect revenge reviling scripture secret secret passages seed of Abraham sense SERMON shame shew sinner sion soul speak spirit sure thee thing thou thoughts tion truth tural verse vice virtue whatsoever whence whole words wrath
Popular passages
Page 262 - Seeing then, that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness...
Page 40 - For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Page 472 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb : and the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 364 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Page 440 - Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Page 355 - in whose presence is fulness of joy, and at whose right hand there are pleasures for evermore?
Page 181 - And took off their chariot wheels, that they drave them heavily : so that the Egyptians said, Let us flee from the face of Israel; for the Lord fighteth for them against the Egyptians.
Page 127 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
Page 469 - And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
Page 433 - O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? 2 . Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.