The Folly and Unreasonableness of Atheism ...: In Eight Sermons Preached at the Lecture Founded by the Honourable Robert Boyle, Esquire; in the First Year MDCXCII.J.H., 1693 - Atheism |
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Page 2
... without any fignification . He allows no Natural Morality , nor any other diftinction of Good and Evil , Juft and Unjuft ; than as Human Institution and and the modes and fafhions of various Countries do denominate 2 The Folly of Atheism .
... without any fignification . He allows no Natural Morality , nor any other diftinction of Good and Evil , Juft and Unjuft ; than as Human Institution and and the modes and fafhions of various Countries do denominate 2 The Folly of Atheism .
Page 4
... Human Nature cannot be guilty of the crime : that indeed a few fenfual and voluptuous Perfons may for a season eclipfe this native Light of the Soul ; but can never fo wholly fmother and extinguish it , but that at fome lucid intervals ...
... Human Nature cannot be guilty of the crime : that indeed a few fenfual and voluptuous Perfons may for a season eclipfe this native Light of the Soul ; but can never fo wholly fmother and extinguish it , but that at fome lucid intervals ...
Page 7
... and Goddelfes innumerable , and all of human figure : because otherwise the conceptions of man- kind about them could not poffibly be accounted B 2 for for from their Phyfiology . So that if Epicurus and The Folly of Atheism . 70.
... and Goddelfes innumerable , and all of human figure : because otherwise the conceptions of man- kind about them could not poffibly be accounted B 2 for for from their Phyfiology . So that if Epicurus and The Folly of Atheism . 70.
Page 12
... Human Nature was vanifhed and gone ; those glorious hopes of Immortality and Bliss , no- thing but cheating Joys and pleasant Delusions ; that he had undone himself by lofing the comfortable A Error , this Pfalm Error , and would give ...
... Human Nature was vanifhed and gone ; those glorious hopes of Immortality and Bliss , no- thing but cheating Joys and pleasant Delusions ; that he had undone himself by lofing the comfortable A Error , this Pfalm Error , and would give ...
Page 27
... not therefore voluptuous Atheists lay all the fault of their Sins upon the Infirmity of Human Nature ; nor plead that Flesh and Blood cannot Ed . Step cannot refift , those Temptations , which have all their The Folly of Atheism . 27.
... not therefore voluptuous Atheists lay all the fault of their Sins upon the Infirmity of Human Nature ; nor plead that Flesh and Blood cannot Ed . Step cannot refift , those Temptations , which have all their The Folly of Atheism . 27.
Common terms and phrases
abfurd Æther affertion affign affirm againſt alfo alſo Animals anſwer Apoſtle Argument Atheiſt Atmoſphere Atoms becauſe believe Bishop of Worcester Bodies Caufe Cauſes Chance Chaos Chriftian confequently confiderable conftitution defign Diſcourſe Diſtance Divine Wiſdom doth Duration Earth effential Epicureans Epicurus eternal Exiſtence faid fame felf felves fhall fhew fhould firft firſt fome formed Frame ftill fuch fuppofe fuppofition fure Gravity hath Heaven himſelf Human Hypothefis impoffible Impulſe infinite laſt leaſt lefs Lucret Mankind Matter Meaſures Mechaniſm moft moſt Motion muft muſt muſt needs Nature neceffarily neceffary neceffity never obferve Orbs paft Particles paſt Perfon Planets Pleaſure Plutarch poffibly pofition Power prefent produced reaſon reft Religion RICHARD BENTLEY ROBERT BOYLE ſay ſeeing ſeems ſelf Senſe ſeveral ſhall ſome Soul ſtill Subftance ſuch ſuppoſed Syftem texture thefe themſelves theſe thing thofe thoſe thouſand tion tuar Underſtanding Univerfal unleſs uſe whole Wiſdom World
Popular passages
Page 5 - God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 9 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 1 - If a man should affirm, that an ape, casually meeting with pen, ink, and paper, and falling to scribble, did happen to write exactly the Leviathan of Thomas Hobbes, would an Atheist believe such a story?
Page 3 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 37 - Because the revolutions of the primary planets about the sun and of the secondary about Jupiter and Saturn are phenomena of the same kind with the revolution of the moon about the earth, and because it has been moreover demonstrated that the centripetal forces of the primary planets are directed towards the centre of the sun and those of the secondary towards the centres of Jupiter and...
Page 2 - But we are not of them that draw back unto perdition, but of them that believe to the saving of the soulq.
Page 31 - Now, mutual gravitation or attraction, in our present acception of the words, is the same thing with this ; 'tis an operation, or virtue, or influence of distant bodies upon each other through an empty interval, without any effluvia, or exhalations, or other corporeal medium to convey and transmit it. This power, therefore, cannot be innate and essential to matter : and if it be not essential, it is consequently most manifest, since* it doth not depend upon motion or rest, or figure or position of...
Page 7 - ... times bigger than the whole body of the earth. If you say, they beget in us a great idea and veneration of the mighty Author and Governor of such stupendous bodies, and excite and elevate our minds to his adoration and praise, you say very truly and well. But would it not raise in us a higher apprehension of the infinite majesty and boundless beneficence of God to suppose that...
Page 8 - For matter hath no life nor perception, is not conscious of its own existence, nor capable of happiness, nor gives the sacrifice of praise and worship to the Author of its being. It remains, therefore, that all bodies were formed for the sake of intelligent minds : and as the earth was principally designed for the being and service and contemplation of men, why may not all other planets be created for the like uses, each for their own inhabitants which have life and understanding...
Page 32 - This would be a new and invincible argument for the being of God ; being a direct and positive proof that an immaterial living mind doth inform and actuate the dead matter, and support the frame of the world.