The Folly and Unreasonableness of Atheism ...: In Eight Sermons Preached at the Lecture Founded by the Honourable Robert Boyle, Esquire; in the First Year MDCXCII.J.H., 1693 - Atheism |
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Page 14
... Means of attaining to Heaven , that makes profane Scorners fo willingly let go the Ex- pectation of it . ' Tis not the Articles of the Creed , but the Duty to God and their Neighbour , that is fuch an inconfiftent incredible Legend ...
... Means of attaining to Heaven , that makes profane Scorners fo willingly let go the Ex- pectation of it . ' Tis not the Articles of the Creed , but the Duty to God and their Neighbour , that is fuch an inconfiftent incredible Legend ...
Page 16
... Means . Now if any Atheist can fhew me in the Syftem of Chriftian Religion any fuch abfurdities and repugnancies to our natural Faculties ; I will either evince them to be Interpo- : lations and Corruptions of the Faith , or yield my ...
... Means . Now if any Atheist can fhew me in the Syftem of Chriftian Religion any fuch abfurdities and repugnancies to our natural Faculties ; I will either evince them to be Interpo- : lations and Corruptions of the Faith , or yield my ...
Page 23
... mean- ing , ' tis interwoven in the very Frame and Con- ftitution of Man . How then can the Atheist reflect on his own Hypothefis without extreme forrow and dejection of Spirit ? Will he fay , that when once he is dead , this Defire ...
... mean- ing , ' tis interwoven in the very Frame and Con- ftitution of Man . How then can the Atheist reflect on his own Hypothefis without extreme forrow and dejection of Spirit ? Will he fay , that when once he is dead , this Defire ...
Page 33
... means tolerable in the most private condition : but if it aspire to authority and power ; if it acquire the Command of an Army or a Navy ; if it get up . on the Bench or into the Senate , or on a Throne : what then can be expected , but ...
... means tolerable in the most private condition : but if it aspire to authority and power ; if it acquire the Command of an Army or a Navy ; if it get up . on the Bench or into the Senate , or on a Throne : what then can be expected , but ...
Page 4
... mean . The Apostle , who was to speak to fuch a promiscuous Assembly , has with most admi- rable Prudence and Art , fo accommodated his Dif course , that every branch and member of it is di- rectly opposed to a known Error and Prejudice ...
... mean . The Apostle , who was to speak to fuch a promiscuous Assembly , has with most admi- rable Prudence and Art , fo accommodated his Dif course , that every branch and member of it is di- rectly opposed to a known Error and Prejudice ...
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Common terms and phrases
abfurd Æther affertion affign affirm againſt alfo alſo Animals anſwer Apoſtle Argument Atheiſt Atmoſphere Atoms becauſe believe Bishop of Worcester Bodies Caufe Cauſes Chance Chaos Chriftian confequently confiderable conftitution defign Diſcourſe Diſtance Divine Wiſdom doth Duration Earth effential Epicureans Epicurus eternal Exiſtence faid fame felf felves fhall fhew fhould firft firſt fome formed Frame ftill fuch fuppofe fuppofition fure Gravity hath Heaven himſelf Human Hypothefis impoffible Impulſe infinite laſt leaſt lefs Lucret Mankind Matter Meaſures Mechaniſm moft moſt Motion muft muſt muſt needs Nature neceffarily neceffary neceffity never obferve Orbs paft Particles paſt Perfon Planets Pleaſure Plutarch poffibly pofition Power prefent produced reaſon reft Religion RICHARD BENTLEY ROBERT BOYLE ſay ſeeing ſeems ſelf Senſe ſeveral ſhall ſome Soul ſtill Subftance ſuch ſuppoſed Syftem texture thefe themſelves theſe thing thofe thoſe thouſand tion tuar Underſtanding Univerfal unleſs uſe whole Wiſdom World
Popular passages
Page 5 - God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 9 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 1 - If a man should affirm, that an ape, casually meeting with pen, ink, and paper, and falling to scribble, did happen to write exactly the Leviathan of Thomas Hobbes, would an Atheist believe such a story?
Page 3 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 37 - Because the revolutions of the primary planets about the sun and of the secondary about Jupiter and Saturn are phenomena of the same kind with the revolution of the moon about the earth, and because it has been moreover demonstrated that the centripetal forces of the primary planets are directed towards the centre of the sun and those of the secondary towards the centres of Jupiter and...
Page 2 - But we are not of them that draw back unto perdition, but of them that believe to the saving of the soulq.
Page 31 - Now, mutual gravitation or attraction, in our present acception of the words, is the same thing with this ; 'tis an operation, or virtue, or influence of distant bodies upon each other through an empty interval, without any effluvia, or exhalations, or other corporeal medium to convey and transmit it. This power, therefore, cannot be innate and essential to matter : and if it be not essential, it is consequently most manifest, since* it doth not depend upon motion or rest, or figure or position of...
Page 7 - ... times bigger than the whole body of the earth. If you say, they beget in us a great idea and veneration of the mighty Author and Governor of such stupendous bodies, and excite and elevate our minds to his adoration and praise, you say very truly and well. But would it not raise in us a higher apprehension of the infinite majesty and boundless beneficence of God to suppose that...
Page 8 - For matter hath no life nor perception, is not conscious of its own existence, nor capable of happiness, nor gives the sacrifice of praise and worship to the Author of its being. It remains, therefore, that all bodies were formed for the sake of intelligent minds : and as the earth was principally designed for the being and service and contemplation of men, why may not all other planets be created for the like uses, each for their own inhabitants which have life and understanding...
Page 32 - This would be a new and invincible argument for the being of God ; being a direct and positive proof that an immaterial living mind doth inform and actuate the dead matter, and support the frame of the world.