The Divine Legation of Moses Demonstrated: In Nine Books, Volume 4A. Millar, and J. and R. Tonson, 1765 - Bible |
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Page 3
... called , when the people should ask the name of the God of their fathers . And Mofes faid unto GOD , Behold when I come unto the children of Ifrael , and fay unto them , The GOD of your fathers bath fent me unto you ; and they fhall fay ...
... called , when the people should ask the name of the God of their fathers . And Mofes faid unto GOD , Behold when I come unto the children of Ifrael , and fay unto them , The GOD of your fathers bath fent me unto you ; and they fhall fay ...
Page 4
... called it " NEHUSHTAN . " [ 2 KINGS Xviii . 4. ] The hiftorian's care to record the name which the king gave to the brafen ferpent , when he paffed fentence upon it , will appear odd to those who do not reflect upon what hath been faid ...
... called it " NEHUSHTAN . " [ 2 KINGS Xviii . 4. ] The hiftorian's care to record the name which the king gave to the brafen ferpent , when he paffed fentence upon it , will appear odd to those who do not reflect upon what hath been faid ...
Page 20
... called , by way of diftinction , all the idols of the boufe of Ifrael : which feems plainly to infer this People's more particular addiction to them . But the words , houfe of Ifrael , being used in a vifion defcribing the idolatries of ...
... called , by way of diftinction , all the idols of the boufe of Ifrael : which feems plainly to infer this People's more particular addiction to them . But the words , houfe of Ifrael , being used in a vifion defcribing the idolatries of ...
Page 25
... called More Nevochim , of the Rabbi MOSES MAIMONIDES : of whom only to fay ( as is his common Encomium ) that he was the first of the Rabbins who left off trifling , is a poor * MARK X. 5. and MAT . xix . 8 . h This is ftill farther ...
... called More Nevochim , of the Rabbi MOSES MAIMONIDES : of whom only to fay ( as is his common Encomium ) that he was the first of the Rabbins who left off trifling , is a poor * MARK X. 5. and MAT . xix . 8 . h This is ftill farther ...
Page 28
... called MOSEICAL . And let it not be faid , that we are unable to diftinguish the Rites which were purely LEGAL from fuch as were PATRI- ARCHAL : for Mofes , to add the greater force and * Yet this evafive reafoning a fyftematic writer ...
... called MOSEICAL . And let it not be faid , that we are unable to diftinguish the Rites which were purely LEGAL from fuch as were PATRI- ARCHAL : for Mofes , to add the greater force and * Yet this evafive reafoning a fyftematic writer ...
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abfurd adminiftration adminiſtered affures againſt amongst anfwer argument becauſe books of Maccabees cafe Canaan cauſe Chap Children Chrift Chriftian circumftance civil confequence confiftent Covenant defign Difpenfation Divine Legation doctrine Egyp Egypt Egyptian eſtabliſhed extraordinary Providence Ezekiel facred faid faith the Lord fame fanction Fathers fays fecond feems fenfe feparation ferve fhall fhew fhewn fhould firft firſt fome fpeaking ftill fubject fuch fuffer fuperftitions fuppofe fupport future ftate God's Gods hath hiftory himſelf idolatry Ifrael Ifraelites inftance inftitution itſelf Jewish Jews Judah Judea juft King land Lawgiver leaſt ligion Lordship ment miffion Mofaic Mofes moft moſt muft needs muſt nature neceffary obferve occafion oppofition paffage Pagan poffeffion prefent promiſed Prophefy Prophet purpoſe queftion reafon reft Religion rewards and puniſhments Rites Sceptre ſtate thefe themſelves Theocracy theſe things thofe thoſe thou tion truth tutelary underſtand unto uſe whofe wiſdom words worship writers καὶ
Popular passages
Page 78 - But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands...
Page 147 - But Jeshurun waxed fat, and kicked : thou art waxen fat, thou art grown thick, thou art covered with fatness ; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
Page 3 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty ; but by my name JEHOVAH was I not known to them.
Page 146 - He made him ride on the high places of the earth, That he might eat the increase of the fields; And he made him to suck honey out of the rock, And oil out of the flinty rock...
Page 350 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 298 - When I thought to know this, it was too painful for me, Until I went into the sanctuary of God ; then understood I their end.
Page 318 - And it came to pass, as they still went on, and talked, that behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
Page 8 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Page 413 - The strength he gains is from the embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun ; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and Nature link'd the general frame, And bade self-love and social be the same.