Several Discourses Preached at the Temple Church, Volume 3J. Whiston and B. White ... W. Owen ... and E. Baker at Tunbridge, 1764 - Sermons, English |
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Page 21
... Some Fruits , which allure the Eye most , can the least bear the Test of the Palate : They may be admired by the Traveller , who rides haftily by , and only fees them at a ... Some Some Arguments ftrike the Fancy imme- diately , and take.
... Some Fruits , which allure the Eye most , can the least bear the Test of the Palate : They may be admired by the Traveller , who rides haftily by , and only fees them at a ... Some Some Arguments ftrike the Fancy imme- diately , and take.
Page 22
Thomas Sherlock. Some Arguments ftrike the Fancy imme- diately , and take the Judgment captive , before , it has Time fairly to examine the Merits of the Caufe ; and yet , when the Vigour of the first Onset is over , and Time is given ...
Thomas Sherlock. Some Arguments ftrike the Fancy imme- diately , and take the Judgment captive , before , it has Time fairly to examine the Merits of the Caufe ; and yet , when the Vigour of the first Onset is over , and Time is given ...
Page 102
... some have more than enough , and fome much less ; it follows , that the Neceffities of the one must be supplied from the Abundance of the other . Steal you must not , and give perhaps he will not . only Way then by which you can come at ...
... some have more than enough , and fome much less ; it follows , that the Neceffities of the one must be supplied from the Abundance of the other . Steal you must not , and give perhaps he will not . only Way then by which you can come at ...
Page 103
... some much less ; it follows , that the Neceffities of the one must be fupplied from the Abundance of the other . Steal you must not , and give perhaps he will not . The only Way then by which you can come at the Things you want , is by ...
... some much less ; it follows , that the Neceffities of the one must be fupplied from the Abundance of the other . Steal you must not , and give perhaps he will not . The only Way then by which you can come at the Things you want , is by ...
Page 106
... Some are apt to repine at the unequal Divifion of the Goods of Fortune , and think that they have as good a natural Right to a Share of the World , as those who at present poffefs it ; and consequently that they may affert their Right ...
... Some are apt to repine at the unequal Divifion of the Goods of Fortune , and think that they have as good a natural Right to a Share of the World , as those who at present poffefs it ; and consequently that they may affert their Right ...
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againſt alfo anſwer Apoſtle becauſe beſt bleffed Cafe Caſe Cauſe Charity Chrift Chriſtian Circumſtances Confequence confider Confideration Converfation Dead defire deſtroy DISCOURSE diſcover Duty Evidence Evil Excufe Excuſe exerciſe faid Faith fake fame Father fecret feek felves ferve fhall fhew fince firſt fome ftands fuch fuffer furely Goodneſs Goſpel hath Heart himſelf holy Honour idle Words Infirmity Inftance Iniquity itſelf Jefus judge Judgment juſt Juſtice Labour leaſt lefs leſs likewife Lord Love Mafter ment Mercy Mind moſt muft muſt Nature neceffary Neceffity Obedience ourſelves Paffions perfect Perfon Pleaſures Power Praiſe preſent Purpoſe Queſtion raiſed Reaſon Refurrection Religion reſpect Rewards and Puniſhments Righteous Righteouſneſs Saviour ſay Scripture ſee ſeem Senfe Senſe ſerve ſhall ſhew ſhould Sinners Sins ſome ſpeak Spirit ſtand ſuppoſed Text thefe themſelves theſe Things thofe thoſe Truth Underſtanding unto uſe Virtue Wants Weakneſs whilſt Wicked Wiſdom World yourſelf
Popular passages
Page 199 - What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Page 28 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Page 303 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 277 - And the times of this ignorance God winked at, but now commandeth all men every where to repent : because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 63 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 303 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 166 - So the servants of the householder came and said unto him, Sir didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Page 277 - Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Page 133 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Page 277 - And if the house be worthy, let your -peace come upon it : but if it be not worthy, let your peace return to you.