Gauls and other nations, their families not distinguished as thofe of the Jews, I. 217.
Genferic, king of the Vandals in Africa, takes and plunders Rome, III. 91.
Gentiles, promises of their calling and obedience, I. 234. -238. this effected by inconfiderable perfons and in a fhort time, I. 237, 238. what meant by their times being fulfilled, II. 235, 236, 237.
Gog and Magog, in Ezekiel, the fame as the Turks, II. 207, 208. the enemies of the Chriftian church, III. 346. who they fhall be, not easily determined, ibid. Goat. See Ram and He-goat.
Godfrey of Boulogne, chofen king of Jerufalem, II. 329. Gofpel published before the deftruction of Jerufalem, II. 256. the propagation of it northward, and fouthward, eaftward and weftward, 257, 258. its fudden and amaz- ing progrefs, 260. at what time the four gofpels were written, 224-226, will finally prevail over all enemies and oppofers, III. 414.
Greek church, its miferable condition among the Turks, III. 124, 125. chaftifed by the Saracens, ruined by the Turks, 125. not quite fo corrupt as the Latin church, 387.
Greeks and Romans, conquered the Canaanites, I. 20. Gregory the great, what he faid about Antichrift, II. 418. 419. Gregory VII. denominated Hell-brand, III. 162. forbids the marriage of the Clergy, III. 165. their expoftula- tions against this prohibition, 165, 166.
Grofthead, or Greathed Robert, bifhop of Lincoln, for his free fentiments excommunicated by the pope, and appeals to the tribunal of Chrift, III. 181.
Grotius and Collins, their notion refuted, I. 459, 460, 465, 466, 467.
Grotius cenfured, for his contracted explaining of the pro- phecies. I. 415. II. 375. his explication of the Man of Sin, refuted, II. 375-378.
HAM, his bad behaviour towards his father, I. 11. the curfe upon him and his pofterity, 14. &c.
Hammond, his hypothefis of the Man of Sin, refuted, II.
Hanway, his account of the Arabians, I. 57, 58. Heathen, a ceremony among them to curfe their enemies,
Heaven opened, and our Saviour cometh riding upon a white horfe, III. 326. a new heaven and a new earth fucceed the firft, 351, &c.
Herodotus, relates that the Arabs were never reduced by the Perfians, I. 47. his account and others about the highth of Babylon's walls, 296.
Homer and other oncients, their opinion of the foul being prophetic near death, I. 83, 84. what gave rife to that opinion, 87.
Horns in prophetic language kingdoms, I. 458. II. 25, 26, 52.
Horfe, white, an account of that vifion, III. 50, 51. vifion of the red horse, 52-56. of a black horfe, 56-59. of a pale horse, 60-66.
Hofea his prophecy of the Jews return in the latter days, III. 429, 431.
Huetius his account of Tyre, I. 347, 348.
Huns, Goths, and other Barbarians, invade the empire after the death of Theodofius, III. 85,
Hufs, John, and Jerome of Prague, two faithful witneffes, III. 140. fuffer death with fortitude, 189, 190. their fentence contrary to faith and engagement, 190. the opi- nions of their followers, 191-193.
ACOB and Efau the prophecies concerning them, not verified in themselves, but in their pofterity, 1. 67, 68, 69. the families of Efau and Jacob two different nations, 70, 72, 73. the family of the elder fubject to that of the younger, 73, 74, 75. in fituation and other temporal advantages much alike, 75-78. the elder fhould delight in war, yet be fubdued by the younger, 78, 79, but af- terwards fhould shake off the dominion of the younger, 79, 80, 81. the younger fuperior in all spiritual gifts, 81, 82, 83. the happy inftrument of conveying these fpi- ritual bleffings to all nations, ibid. the pofterity of Efau utterly deftroyed according to the prophecies, 84. Jacob his prophecies concerning his fons, particularly Judah, I, 85-113. foretold his fons what fhould befall
them in the latter days, 87, 88, 89. bequeaths the temporal inheritance to all his fons, I. 89. limits the defcent of the bleffed feed to Judah, 89. adopts the two fons of Jofeph, Manaffeth and Ephraim, I. 90.
Jafon, made High priest by Antiochus Epiphanes, II. 131. is depofed, and Menelaus is advanced in his room, 132. marches to Jerufalem and exercifes great cruelties on the citizens, 142. Jeremiah, his prophecies concerning the prefervation of the Jews, and deftruction of their enemies, I, 216. concern- ing Babylon, 280. &c. concerning Egypt, 358, &c. Jerome, vindicates the genuinness of Daniel's prophecies against Porphyry, I. 400. interprets the fourth kingdom of the Romans, 420, 421. his notion of the little horn, 470. what he fays of Antichrift, II. 415, 416. Jerufalem, the high-prieft meets Alexander going thither, II. 36, 37. that account rejected by fome, but fufficiently vindicated by others, 38. the great objections to the credibility of this story answered, 41-47. our Saviour's prophecies relating to its deftruction, 223–229. the magnificence of the temple, 228-229. the prophecies exactly fulfilled by the utter deftruction of the city and temple, 231-234, 240, 263, the phrafes of the coming of Chrift and the end of the world fignify the deftruc- tion of Jerufalem, 234-237. the figns of his com- ing, and of its deftruction, 237. the perfecutions before its deftruction, 251, 252. the great diftrefs and famine at the fiege and after it, 263, &c. a horrid ftory of a woman devouring her own child, 268. the calamities and miferies without a parallel, 273. what to be under- ftood by the days being fhortened, 276, 279. its destruc- tion and the diffolution of the Jewish policy, 303. the great numbers that perifhed during the fiege, 310, 311, 312. the number of the captives, 312, 313. never fince in the poffeffion of the Jews, 314. firft fubject to the Romans, afterwards to others, 314. the defolation of it complete, 315, 316. its condition under Adrian, 316-319. the attempt of Julian to rebuild it miracu- loufly defeated, 321-323. State of Jerufalem under the fucceeding emperors, 323, 324. taken and plundered by the Perfians, 324. furrendered to the Scaracens, 325, 326. paffes from the Saracens to the Turks, then to
the Franks, and afterwards to the Egyptians and others, 327-333. at prefent in the hands of the Turks of the Othman race, 334, 335. prophecies of what was to follow upon its deftruction, 338. fome paffages relat- ing to its deftruction in the gospel explained, 338-346. particularly about the angels and even the Son not know- ing the time, 343-346. its deftruction typical of the end of the world, 346, the exact completion of these pro- phecies a ftrong proof of revelation, 348, 349. See Jews. Jerufalem, a description of the new Jerufalem, III. 344, 359. a continuation of the defcription, 361. the par- ticulars confirmed by the angel, 361, 362.
Jews and Arabs, resemble each other, I. 62, 63. the Jews at present very numerous, 66, 67, the xxviiith of Deuteronomy a picture of the prefent ftate, 176, 177, a prophecy of their enemies coming from far. how fulfilled, 178, 179. and of the cruelty of their enemies, how fulfilled, 179, 180. the fieges of their cities, 180, 181. their diftrefs and famin in the fieges, 181, 182, 183. the women eating their own children, 183, 184, 185. their great calamities and flaughters, 185, 186. their being carried into Egypt, and fold for flaves at a low price, 186, 187, 188. their being plucked from off their own land, 188, 189, 190. their being difperfed into all nations, 190. their still fubfifting as a diftinct people, 191. their finding no reft, 191, 192, 193, their being op- preffed and spoiled, 193, 194. their children taken from them, 194. their madnefs and defperation, 191, 195, 196. their ferving other gods, 196, 197, 198. their becoming a proverb and by-word, 198, 199, the long continuance of their plagues, 199. the fulfilment of thefe ancient prophecies very affecting and convincing, 199, 200. prophecies relative to their present ftate, 201. and about the restoration of the two tribes, and the diffolution of the ten, 201-215. the time of the reftoration of the two tribes foretold, I. 202. fulfilled at three periods, 203. the prophecy about the ten tribes, how fulfilled, 204. -207. where are they at prefent, 207. vain conjec- tures of the Jews thereupon, 207, 208, 209. not all returned with the two tribes, 209, 210. nor fwallowed up among the heathen nations, 211, 212. the reafon of the diftinction between the two tribes and the ten tribes,
214, 215. the prophecy of the Jews wonderful prefer- vation, and the deftruction of their enemies, 215–221. their prefervation one of the moft illuftrious acts of di- vine Providence, 216, 217, 218. providence no lefs fignal in the deftruction of their enemies, 218, 219, and that not only of nations, but of fingle perfons, 219, 220, 221. the defolation of Judea another inftance of the truth of divine prophecy, 221-230. foretold by the prophets, 221, 222. the prefent ftate of Judea anfwerable to the prophecies, 222, 223. no objection from hence of its being a land flowing with milk and honey, 223. the ancients, heathens as well as Jews, teftify it to have been a good land, 223, 224. an account of it by two modern travellers, 225-230. the prophecies of the infidelity and reprobation of the Jews, how fulfilled, 233, 234. the prophecies concern- ing the Jews and Gentiles, have not had their intire completion, 239. what hath been accomplished, a fufficient pledge of what is to come, 240, a dissuasive from the perfecution of the Jews, and humanity and charity recommended, 241-245. prophecies relating to other nations in connection with the Jews, 246. Jews, their calamities and miferies without a parallel, II. 273. the caufe of their heavy judgments, 354. fome corref- pondence between their crime and their punishment, 354, 355. on this occafion, a ferious application made to Chrif tians, 356-358. are fuccessful in taking their city from the Romans, 317. are afterwards fubdued with moft terrible flaughter, 318. are fold like horses, ibid. a stand- ing monument of the truth of Chrift's predictions, 335- their great fin and their punishment, 354, 355. many prophecies of their converfion and restoration, III. 405. -408. See Jerufalem.
Impoftors and falfe Chrifts, at the fiege of Jerufalem, II. 281-284. an argument of a true Chrift, 288. the dif- ference between thofe deceivers and Jefus Chrift, 292. they were of debauched lives and vicious principles, ibid. thofe deluded by impoftors a melancholy inftance of the weakness of mankind, 294.
Infidelity, its patrons only pretenders to learning, III. 440. modern, worse than that of the Jews, 440, 441. Infidels, their objection that prophecies were written after the events, groundlefs and abfurd, I. 4. muft either re-
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