nounce their senses, or admit the truth of revelation, 7, 8, Jonah preaches repentance to Nineveh, I. 256. the king Jortin (Dr.) his comparison of Moses and Christ, I. 167 Jofephus, his account of the great flaughter at the fiege of Irenæus, his notion of Antichrift, I. 467, 468. II. 412, 413. Ifaac, more promises concerning his pofterity than of Ish- Ifaiah, his prophefy against the Affyrians, I. 249, 250. Ifhmael, his pofterity very numerous, I. 38, 39. the pro- Ifhmaelites. See Arabians. Ifraelites, their poffeffion of Canaan according to the pro- Judah, Jacob's prophecies in bleffing this tribe, I. 91, Juftin Martyr, his notion of the Man of Sin, II. 412. his K.. K. KEnnicot, his critical remark upon Noah's prophecy, I. 24. L L. Actantius, his notion of Antichrift, II. 414. of the Laodice, wife of Ptolemy Philadelphus, put away, but Laodicea, the terrible doom of that church, III. 39. now Laft times, what denoted thereby, II. 456-458. Lateinos, that word contains the number of the beast, Latin church not reclaimed by the ruin of the Greek Lawgiver from between his feet, that expreffion explained, Le Clerc, an able commentator, but apt to indulge Little book, the contents of it, III, 128, &c. defcribes the Grecian Grecian empire, II. 49. whether to be understood of Lloyd, Bifhop, his account of the ten kingdoms into which Lollards, preach against the fuperftitions of the church of Longinus reduces Rome to a poor dukedom, III. 94, 95. Luther, preaches against the pope's indulgencies, III. 196: M. Maccabees, their great fuccefs against the enemies of Macedonian empire, why compared to a leopard, I. 449, Machiavel, his account of the ten kingdoms into which Mahuzzim, what it means, II, 176, 177, 185. the pro- Mamulucs, Jerufalem long under their dominion, II. 333. Hh Man L Man of Sin, St. Paul's prophecy about him. II. 359. the fenfe and meaning of the paffage, 360. what meant by the coming of Chrift and the day of Chrift, 361-366. who is the Man of Sin, 367. what by fitting in the temple of God, 369, 370. what by he who letteth will let, 371, 407, 418. the deftruction of the Man of Sin foretold, 373. the opinions of fome learned men rejected, 376-89. other opinions about the Man of Sin, 390, 392. applicable to the great apoftafy of the church of Rome, 394. the pope the Man of Sin, 408—411. what the fathers fay of the Man of Sin, 412-418. the evidences that the pope is the Man of Sin, 424. the opinion of the ancient fathers about this point, 412, 413, 414. this prophecy an antidote to popery, 424, 425. Marriage, an account of its being forbid to the clergy, II, 464-469. the worfhipping of demons and prohibition of marriage went together, 468. Maundrell, his account of the ftate of Palestine, I. 225— Maximin the emperor, a barbarian in all respects, III. 61. Mezeray, what that hiftorian fays of the Waldenfes, III. Millennium commences, and Satan bound and shut up a thousand years, III. 329, 330. the prophecy not yet fulfilled, 331, 332. this period taught to be the feventh millennary of the World, 334. quotations in proof of this, 335, . the reafons of this doctrine growing into difrepute, 341, 342. curiofity into the nature of this future kingdom to be avoided, 411. Miracle * Miracles and prophecies, the great proofs of revelation, I. 7. how to judge of miracles, II. 296, 297. what to think of the pagan and popish miracles, 297-302. those of the church of Rome, not real but pretended, III. 236, 237. their pretended miracles a proof of a falfe church and a diftinguifhing mark of Antichrift, 237. prophecies accomplished, the greatest of all miracles, 443, 444. Mohammed, the time when his new religion was propagated, II. 325. fome contend that he was the Man of Sin, 390. that opinion refuted, 391, 408. the ftar that opens the bottomless pit, III. 98, 99. Monks, great promoters of celebacy and worshipping of the dead, II. 464—467. Mofes, a faithful historian in recording the failings of the patriarchs, I. 10, 11. his prophecy of a prophet like himself, 156-175. many proofs that the Meffiah was principally intended in that prophecy, 159-162. the great likenefs between Mofes and Chrift, 164-172. the comparison between them as drawn by one author and enlarged by another, 165, 166, 167. the punishment of the people for their difobedience to this prophet, 172175. the prophecies of Mofes concerning the Jews, 176, &c. his prophecy of their difperfion exactly ́ fulfilled, III. 427, 428. N. NAHUM, the time of his prophecying uncertain, I. 258. foretold the utter deftruction of Nineveh, I. 258-270. his prophecies of the manner of its deftruction exactly fulfilled, 264-268. Nebuchadnezzar, his dream of the great empires, I. 399440. the interpretation of it by Daniel with the occafion of it, I. 402-406. the emblems of that dream confidered and explained, 406-440. Newton, Sir Ifaac, his account of the ten kingdoms into which the Roman empire was divided, I. 462. of the three kingdoms, which the little horn fubverted, 479. penetrates into fcripture as well as into nature, II. 51. his account of the little horn in the Grecian empire, 60, . his the best interpretation of Dan. XI. 51, &c. Hb 2 155, |