Nicene and Post-Nicene Fathers: First Series, Volume VI St. Augustine"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VI of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Saint Augustines exegesis on the Gospels and the Sermon on the Mount, which strove to interpret and draw meaning out of the text without incorporating the author's personal agenda or bias. Also included in this volume are a selection of Augustines sermons." |
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Page 4
Yet it is one God who, through His holy prophets and servants, according to a thoroughly arranged distribution of times, ... With respect, therefore, to that righteousness which is the greater, it is said through the prophet, ...
Yet it is one God who, through His holy prophets and servants, according to a thoroughly arranged distribution of times, ... With respect, therefore, to that righteousness which is the greater, it is said through the prophet, ...
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Let any one who is seeking after the delights of this world and the riches of temporal things under the Christian name, consider that our blessedness is within ; as it is said of the soul of the Church* by the mouth of the prophet, ...
Let any one who is seeking after the delights of this world and the riches of temporal things under the Christian name, consider that our blessedness is within ; as it is said of the soul of the Church* by the mouth of the prophet, ...
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and another thing, when our reputation is injured in our absence, as it is also written of Him, " Some said, He is a prophet ; ' others said, Nay, but He deceive* the people." 8 Then, further, to persecute is to inflict violence, ...
and another thing, when our reputation is injured in our absence, as it is also written of Him, " Some said, He is a prophet ; ' others said, Nay, but He deceive* the people." 8 Then, further, to persecute is to inflict violence, ...
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Against such parties it is said, " If I yet pleased men, I should not be the servant of Christ ; " «2 and by the prophet, "They who please men are put to shame, because God hath despised them j " and again, " God hath broken the bones ...
Against such parties it is said, " If I yet pleased men, I should not be the servant of Christ ; " «2 and by the prophet, "They who please men are put to shame, because God hath despised them j " and again, " God hath broken the bones ...
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Art Thou about to mention other things contrary to those which are written in the law?. "No," says He j "for think not that I am come to destroy the law, or the prophets : I am not come to destroy, but to fulfil," Chap. vhi. — 20.
Art Thou about to mention other things contrary to those which are written in the law?. "No," says He j "for think not that I am come to destroy the law, or the prophets : I am not come to destroy, but to fulfil," Chap. vhi. — 20.
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