Nicene and Post-Nicene Fathers: First Series, Volume VI St. Augustine"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VI of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Saint Augustines exegesis on the Gospels and the Sermon on the Mount, which strove to interpret and draw meaning out of the text without incorporating the author's personal agenda or bias. Also included in this volume are a selection of Augustines sermons." |
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Page 6
After that He now begins to speak in the way of direct address to those present, although what has been said before referred also to His present audience; and that which follows, and which seems to be spoken specially to those present, ...
After that He now begins to speak in the way of direct address to those present, although what has been said before referred also to His present audience; and that which follows, and which seems to be spoken specially to those present, ...
Page 11
There is therefore a gradation in the sins referred to, so that first one is angry, and keeps that feeling as a conception in his heart ; but if now that emotion shall draw forth an expression of anger not having any definite meaning, ...
There is therefore a gradation in the sins referred to, so that first one is angry, and keeps that feeling as a conception in his heart ; but if now that emotion shall draw forth an expression of anger not having any definite meaning, ...
Page 23
An iriterestinc, imitation of the Rahhinicai oasiustry above referred to was oraensed by the crafty and subtle Louis XI. Scott says i introd. to (7i«»,'rs Dxmw--ii, *" He KdsrntU;:! m one or two peculiar loons of oath the ioree of a ...
An iriterestinc, imitation of the Rahhinicai oasiustry above referred to was oraensed by the crafty and subtle Louis XI. Scott says i introd. to (7i«»,'rs Dxmw--ii, *" He KdsrntU;:! m one or two peculiar loons of oath the ioree of a ...
Page 29
Then, as to what He says, " From him that would borrow of thee turn not thou away," it is to be referred to the mind ; for God loveth a cheerful giver." Moreover, every one who accepts anything borrows, even if he himself is not going ...
Then, as to what He says, " From him that would borrow of thee turn not thou away," it is to be referred to the mind ; for God loveth a cheerful giver." Moreover, every one who accepts anything borrows, even if he himself is not going ...
Page 30
The ** enemy " referred to in the passage is riot » isaiio^al ets^rny (Ketin), but a JWSOO.il one (Weiss, Meyer, etc.) , Our Lotd WDHtrjwmqr defined who was to fee understood by the term " neighbour in t&e parable of the Good Samvitan ...
The ** enemy " referred to in the passage is riot » isaiio^al ets^rny (Ketin), but a JWSOO.il one (Weiss, Meyer, etc.) , Our Lotd WDHtrjwmqr defined who was to fee understood by the term " neighbour in t&e parable of the Good Samvitan ...
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