A Practical View of the Prevailing Religious System of Professed Christians: In the Higher and Middle Classes in this Country, Contrasted with Real Christianity. By William Wilberforce, ... |
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Page 110
... seems to abforb and engrofs the parent's whole affection . Thus then , though it will not be denied that an object by being visible may thereby excite its cor- refponding affection with more facility ; yet this is manifeftly far from ...
... seems to abforb and engrofs the parent's whole affection . Thus then , though it will not be denied that an object by being visible may thereby excite its cor- refponding affection with more facility ; yet this is manifeftly far from ...
Page 171
... seems altogether different . They begin indeed , in fubmiffion to her clear prohibitions , by fenc- ing off from the field of human action , a cer- tain diftrict , which , though it in many parts bear fruits on which they caft a longing ...
... seems altogether different . They begin indeed , in fubmiffion to her clear prohibitions , by fenc- ing off from the field of human action , a cer- tain diftrict , which , though it in many parts bear fruits on which they caft a longing ...
Page 179
... seem altogether difufed , as the exploded aufteri- ties of monkish fuperftition . CHRISTIANITY calls her profeffors ... seems the , chief study of their N 2 lives . SECT . II . CHAP . IV . In the Vo- taries of parade OF PRACTICAL ...
... seem altogether difufed , as the exploded aufteri- ties of monkish fuperftition . CHRISTIANITY calls her profeffors ... seems the , chief study of their N 2 lives . SECT . II . CHAP . IV . In the Vo- taries of parade OF PRACTICAL ...
Page 187
... seem a harsh position ; it can appear fo only from not adverting to what was shewn to be the effential nature of true Religion . He who bowed the knee to the god of medicine or of eloquence , was no lefs an idolater than the worshipper ...
... seem a harsh position ; it can appear fo only from not adverting to what was shewn to be the effential nature of true Religion . He who bowed the knee to the god of medicine or of eloquence , was no lefs an idolater than the worshipper ...
Page 207
... seem to enter into the Spirit of the inftitution , who are not wholly inatten- tive to its exterior decorums ! How glad are they to qualify the rigor of their religious la- bours ! How hardly do they plead against be- ing compelled to ...
... seem to enter into the Spirit of the inftitution , who are not wholly inatten- tive to its exterior decorums ! How glad are they to qualify the rigor of their religious la- bours ! How hardly do they plead against be- ing compelled to ...
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Common terms and phrases
affections againſt alfo almoſt alſo becauſe beft beſt bleffed cafe caufe cauſe CHAP character Chrift circumftances confeffed confequences confider confideration courfe courſe defire diffipation difpofed difpofition diftinction Divine Divine Grace doctrines eftimation endeavour eſtabliſhed eſtimation exiſtence falfe fame favour feem felves fenfe ferve fervice fhall fhould firſt fociety fome fometimes ftate ftill ftrength fubject fuch fuffer fufficient fuggefted fuperior furely furniſh fyftem glory Gofpel happineſs heart himſelf Holy Holy Spirit human inftance interefts itſelf juft juſt leaſt lefs leſs ligion meaſure ment mind moft moral moſt muft muſt nature neceffary nefs nominal Chriftians obfervation object occafion ourſelves paffion peculiar perfons pleaſure poffefs pofition practical prefent principle profeffed purfuit purpoſe queftion racter reafon refpecting refult Religion religious Saviour Scripture SECT ſhall Spirit ſtandard ſtate ſtill temper thefe themſelves theſe things thofe thoſe tion true Chriftian truth underſtanding uſeful whofe worldly СНАР
Popular passages
Page 390 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man, as perhaps the nature of human frailty will permit.
Page 42 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 56 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 444 - Be watchful, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God.
Page 57 - What better can we do, than, to the place Repairing where he judged us, prostrate fall Before him reverent, and there confess Humbly our faults, and pardon beg, with tears Watering the ground, and with our sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd and humiliation meek?
Page 159 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 351 - From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve. But, O thou bounteous giver of all good, Thou art of all thy gifts thyself the crown ! Give what thou canst, without thee we are poor ; And with thee rich, take what thou wilt away.
Page 106 - in all points tempted like as we are, yet without sin.
Page 31 - ... of doing well we utterly renounce. We see how far we are from the perfect righteousness of the Law ; the little fruit which we have in holiness, it is, God knoweth, corrupt and unsound : we put no confidence at all in it, we challenge nothing in the world for it, we dare not call God to reckoning, as if we had him in our debtbooks : our continual suit to him is, and must be, to bear with our infirmities, and pardon our offences.
Page 329 - He that abideth in me, and I in him, the fame bringeth forth much fruit : for without me ye can do nothing.