Considerations on Divorce a Vinculo Matrimonii: In Connexion with Holy Scripture |
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Page 10
... regarded it as complete in itself , and that it was not in any respect a supplement to any other ; and if the facts are so , it is evident that we are not entitled to say , that any two , or even one of them , must have meant some ...
... regarded it as complete in itself , and that it was not in any respect a supplement to any other ; and if the facts are so , it is evident that we are not entitled to say , that any two , or even one of them , must have meant some ...
Page 18
... regarded ; and it seems most natural that they should be , in- asmuch as they obviously refer to a portion of the Mosaic law , with which our Saviour was not then dealing they refer to the case of adultery ; for Togveía , or fornication ...
... regarded ; and it seems most natural that they should be , in- asmuch as they obviously refer to a portion of the Mosaic law , with which our Saviour was not then dealing they refer to the case of adultery ; for Togveía , or fornication ...
Page 30
... regarded as forced or unnatural . It accounts for our Lord's insertion of the words εἰ μὴ ἐπὶ πορνεία , “ except it be for fornication " ( even if the common reading and the English version are adhered to ) , and for His insertion of ...
... regarded as forced or unnatural . It accounts for our Lord's insertion of the words εἰ μὴ ἐπὶ πορνεία , “ except it be for fornication " ( even if the common reading and the English version are adhered to ) , and for His insertion of ...
Page 38
... regarded this portion of our Lord's speech which he has given , as the same in substance and in meaning with the other . But whatever may have caused a difficulty in the minds of the disciples , the manner in which it was treated proves ...
... regarded this portion of our Lord's speech which he has given , as the same in substance and in meaning with the other . But whatever may have caused a difficulty in the minds of the disciples , the manner in which it was treated proves ...
Page 39
... regarded as a commentary upon the first , which it undoubtedly was . I maintain , therefore , that the evidence against divorces a vinculo is sufficient , if we had only St. Matthew to guide us ; but that when we add to his testimony ...
... regarded as a commentary upon the first , which it undoubtedly was . I maintain , therefore , that the evidence against divorces a vinculo is sufficient , if we had only St. Matthew to guide us ; but that when we add to his testimony ...
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Common terms and phrases
19th chapter absolute and universal adul afterwards answer argument authorised cause chapter of St Christian circum command commit adultery committeth adultery conclusion construe declared difficulty disciples dissolution dissolved divorce a vinculo doubt Epistle evidence exception expressions forbid fornication hath joined hibit human authority husband inconsistent indissoluble intended Jewish language legislature Lord Lord's Luke xvi Luke's Mark and St Mark's marriage union marrieth marry Matt Matthew's gospel meaning Moses narrative occur omitted parties passage Paul Pharisees præter prohibited divorce prohibition of divorce put asunder put to death question reading reason reference require rule say unto Scripture sentence supposed teaching tery Testament ther thing three Evangelists three gospels tion Togveía translation understood verse vinculo matrimonii Whosoever shall put wife woman put words writing of divorcement αὐτῷ γαμήσῃ γαμῶν δύο εἰ μὴ ἐπὶ εἶπεν αὐτοῖς καὶ μὴ ἐπὶ πορνεία μοιχᾶται οἱ οὐ παρεκτὸς λόγου πορνείας τὸν τοῦ ὑμῖν
Popular passages
Page 4 - Have ye not read, that He which made them at the beginning made them male and female. And said, For this cause shall a man leave father and mother, and shall cleave to his wife; and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 45 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Page 5 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 4 - The pharisees also came unto Him, tempting Him, and saying unto Him, "Is it lawful for a man to put away his wife for every cause?
Page 4 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Page 2 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 3 - Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Page 4 - And He saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.
Page 47 - And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband : but and if she depart, let her remain unmarried, or be reconciled to her husband ; and let not the husband put away his wife.
Page 45 - So then, if while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.