Considerations on Divorce a Vinculo Matrimonii: In Connexion with Holy Scripture |
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Page 9
... seen either of the others . St. Mark's gospel has indeed been called , I believe by St. Au- gustine , an epitome of St. Matthew's ; but it is very doubtful whether more was meant by this , than that it related many of the same events in ...
... seen either of the others . St. Mark's gospel has indeed been called , I believe by St. Au- gustine , an epitome of St. Matthew's ; but it is very doubtful whether more was meant by this , than that it related many of the same events in ...
Page 12
... seen St. Matthew's gospel or not , ( and if he had , his omission of such an exception con- tained in it is still more remarkable ) , there could be no difficulty in stating the rule as fully , and so pre- venting any misunderstanding ...
... seen St. Matthew's gospel or not , ( and if he had , his omission of such an exception con- tained in it is still more remarkable ) , there could be no difficulty in stating the rule as fully , and so pre- venting any misunderstanding ...
Page 33
... seen intro- duced there precisely in the same manner ; and it is remarkable , in confirmation of this view , that these very words , παρεκτὸς λόγου πορνείας , are ac- tually found in some very good manuscripts , and in D - several ...
... seen intro- duced there precisely in the same manner ; and it is remarkable , in confirmation of this view , that these very words , παρεκτὸς λόγου πορνείας , are ac- tually found in some very good manuscripts , and in D - several ...
Page 48
... seen , or were supposed likely to see , that gospel , or that they knew any thing of the existence of such words there ? -or if they had seen it , that they interpreted those words as excepting the case of adultery ? And if they had not ...
... seen , or were supposed likely to see , that gospel , or that they knew any thing of the existence of such words there ? -or if they had seen it , that they interpreted those words as excepting the case of adultery ? And if they had not ...
Page 51
... seen or heard of the expressions which are used to correct him ? Surely , if on either side there is " quibbling , " we can have no difficulty in seeing where it is ; and as little can we hesi- tate to say , that those , who thus charge ...
... seen or heard of the expressions which are used to correct him ? Surely , if on either side there is " quibbling , " we can have no difficulty in seeing where it is ; and as little can we hesi- tate to say , that those , who thus charge ...
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Common terms and phrases
19th chapter absolute and universal adul afterwards answer argument authorised cause chapter of St Christian circum command commit adultery committeth adultery conclusion construe declared difficulty disciples dissolution dissolved divorce a vinculo doubt Epistle evidence exception expressions forbid fornication hath joined hibit human authority husband inconsistent indissoluble intended Jewish language legislature Lord Lord's Luke xvi Luke's Mark and St Mark's marriage union marrieth marry Matt Matthew's gospel meaning Moses narrative occur omitted parties passage Paul Pharisees præter prohibited divorce prohibition of divorce put asunder put to death question reading reason reference require rule say unto Scripture sentence supposed teaching tery Testament ther thing three Evangelists three gospels tion Togveía translation understood verse vinculo matrimonii Whosoever shall put wife woman put words writing of divorcement αὐτῷ γαμήσῃ γαμῶν δύο εἰ μὴ ἐπὶ εἶπεν αὐτοῖς καὶ μὴ ἐπὶ πορνεία μοιχᾶται οἱ οὐ παρεκτὸς λόγου πορνείας τὸν τοῦ ὑμῖν
Popular passages
Page 4 - Have ye not read, that He which made them at the beginning made them male and female. And said, For this cause shall a man leave father and mother, and shall cleave to his wife; and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 45 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Page 5 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 4 - The pharisees also came unto Him, tempting Him, and saying unto Him, "Is it lawful for a man to put away his wife for every cause?
Page 4 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Page 2 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 3 - Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Page 4 - And He saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.
Page 47 - And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband : but and if she depart, let her remain unmarried, or be reconciled to her husband ; and let not the husband put away his wife.
Page 45 - So then, if while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.