The American Reader: Containing Extracts Suited to Excite a Love of Science and Literature, to Refine the Taste, and to Improve the Moral Character. Designed for the Use of Schools |
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Results 1-5 of 36
Page 7
... Happiness , The Mississippi Steam - Boats , Falls of Niagara , Falls of Niagara , Speech of Canuleius , Moral Education , The Lover of Ease , • Advantages of Adversity to our Forefathers , Miseries of Book - Lending , Dialogue on ...
... Happiness , The Mississippi Steam - Boats , Falls of Niagara , Falls of Niagara , Speech of Canuleius , Moral Education , The Lover of Ease , • Advantages of Adversity to our Forefathers , Miseries of Book - Lending , Dialogue on ...
Page 14
... happiness ; and has so connected you with the living beings around you , that they , as well as yourselves , are to feel the good or ill effects of your conduct , long after you shall have gone to render up your account at his bar . How ...
... happiness ; and has so connected you with the living beings around you , that they , as well as yourselves , are to feel the good or ill effects of your conduct , long after you shall have gone to render up your account at his bar . How ...
Page 15
... happier and more useful man , by possessing such a mind . It is not an extended , critical acquaintance with the sciences on which I here insist ; this must of necessity be confined to a few ; but such a measure of knowledge as may be ...
... happier and more useful man , by possessing such a mind . It is not an extended , critical acquaintance with the sciences on which I here insist ; this must of necessity be confined to a few ; but such a measure of knowledge as may be ...
Page 16
... happiness , as most intimately connected with it . A young man who has a fondness for books , or a taste for the works of nature and art , is not only preparing to ap- pear with honour and usefulness as a member of society , but is ...
... happiness , as most intimately connected with it . A young man who has a fondness for books , or a taste for the works of nature and art , is not only preparing to ap- pear with honour and usefulness as a member of society , but is ...
Page 18
... happiness to the various ranks of sensitive and intelligent existence . The system of Nature , in all its parts , exhibits an unbounded display of this attribute of the Divine Mind , both in relation to man , and in relation to the ...
... happiness to the various ranks of sensitive and intelligent existence . The system of Nature , in all its parts , exhibits an unbounded display of this attribute of the Divine Mind , both in relation to man , and in relation to the ...
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Common terms and phrases
admiration appear ardent spirits beautiful become benevolence Bible blessing breath bright band called cataract character cheerful Columbus contemplate death decemvirs delight Divine duty earth eternal evil fear feel friends give globe glory Gymnosophists habits hand happiness hath heart heaven honour hope hour human hundred indulgence intemperance Jamestown Jemima knowledge labour Lady Delaval Lake Ontario land less LESSON liberty light ligion live look manner means ment middle passage midnight oil miles mind misery moral mortification nations nature Nearchus never night o'er object Patricians peace person pleasure Plebeian praise principle racter religion rence Sabbath scene shore slave smile Socrates solemn soon soul square miles sublime tears thee thing thou thought thousand tion tree truth turban turn virtue voice whole wind wish young youth
Popular passages
Page 204 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Page 89 - I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past.
Page 169 - THE curfew tolls the knell of parting day, The lowing herd winds slowly o'er the lea, The plowman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimmering landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds...
Page 89 - Are we disposed to be of the number of those who having eyes see not, and having ears hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and to provide for it.
Page 89 - No, sir, she has none. They are meant for us : they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging.
Page 90 - In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges, for which we have been so long contending...
Page 198 - Publish it from the pulpit: religion will approve it, and the love of religious liberty will cling round it, resolved to stand with it or fall with it. Send it to the public halls; proclaim it there; let them hear it who heard the first roar of the enemy's cannon; let them see it who saw their brothers and their sons fall on the field of Bunker Hill and in the streets of Lexington and Concord, and the very walls will cry out in its support.
Page 171 - Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind, The struggling pangs of conscious truth to hide. To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame.
Page 195 - The clear conception, outrunning the deductions of logic, the high purpose, the firm resolve, the dauntless spirit, speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence ; or rather it is something greater and higher than all eloquence, it is action, noble, sublime, godlike action.
Page 237 - Who is here so base that would be a bondman? If any, speak; for him have I offended. Who is here so rude that would not be a Roman? If any, speak; for him have I offended.