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according ancient appears Arist atque called Claud common death emperor Gell give Greek hæc hand Hence illa illis inter ipse Italy Juvenal kind king less lived Livy Mart means metaphor mihi nature Nero omnes origin passage perhaps Pers Persius person Petr Plaut Plin Plut poet present probably Prop quæ quam quid quis quod quum Romans Rome Satire says sense slaves Stat Suet sunt taken tamen temple thing tibi understand viii Virg wine xvii xviii
Page 400 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 418 - But that I am forbid To tell the secrets of my prison-house, I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Page 236 - Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul ; Having your conversation honest among the Gentiles : that, whereas they speak against you as evil doers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Page 234 - Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Page 162 - tis strange : And oftentimes, to win us to our harm, The instruments of darkness tell us truths : Win -us with honest trifles, to betray us In deepest consequence.
Page 260 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Page 289 - If all the year were playing holidays, To sport would be as tedious as to work; But, when they seldom come, they wish'd-for come, And nothing pleaseth but rare accidents.
Page 311 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Page 270 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.