Religious belief; its difficulties in ancient and modern times compared and considered: the Donnellan lect., 1877/81880 |
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Page 15
... particular . " Seneca , in his Liber de Providentiâ , v . ( ed . Lipsio , p . 141 ) , having stated that God is the ordainer of fate — Scripsit quidem fata , sed sequitur . Semper paret , semel jussit ( wrote the fates , but follows ...
... particular . " Seneca , in his Liber de Providentiâ , v . ( ed . Lipsio , p . 141 ) , having stated that God is the ordainer of fate — Scripsit quidem fata , sed sequitur . Semper paret , semel jussit ( wrote the fates , but follows ...
Page 28
... particular virtues here , and which is a result from it . This at least must be owned in general , that as the government established in the universe is moral , the character of virtue and piety must in some way or to come , this very ...
... particular virtues here , and which is a result from it . This at least must be owned in general , that as the government established in the universe is moral , the character of virtue and piety must in some way or to come , this very ...
Page 29
... particular affections . This way of putting the matter supposes particular affections to remain in a future state ; which it is scarce possible to avoid supposing . And if they do , we clearly see that acquired habits of virtue and self ...
... particular affections . This way of putting the matter supposes particular affections to remain in a future state ; which it is scarce possible to avoid supposing . And if they do , we clearly see that acquired habits of virtue and self ...
Page 40
... particular cases and circumstances , yet we are sure enough that they may be applied ! 99 * As regards the lower orders of sentient beings ( for bene- volence has nothing to do with insentient matter ) , it seems plain that they spend ...
... particular cases and circumstances , yet we are sure enough that they may be applied ! 99 * As regards the lower orders of sentient beings ( for bene- volence has nothing to do with insentient matter ) , it seems plain that they spend ...
Page 66
... particular circumstances , mechanically simulated , when we have no reason to suspect the existence of con- sciousness or volition , this only proves the wonderful per- fection of the instrument provided for our purposes . Some of these ...
... particular circumstances , mechanically simulated , when we have no reason to suspect the existence of con- sciousness or volition , this only proves the wonderful per- fection of the instrument provided for our purposes . Some of these ...
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Religious Belief; Its Difficulties in Ancient and Modern Times Compared and ... John Quarry No preview available - 2016 |
Common terms and phrases
action alleged amongst ancient argument Atheism belief benevolence cause Celsus character choice Christian Clement of Alexandria conception consciousness creation Creator demoniacal demons difficulty Divine power doctrine doubt effects eternal Eusebius evidence evil spirits evolution existence fact familiar spirit feeling force fortuitous freedom God's Gospel habits human intelligence Irenæus Justin Martyr kind laws of Nature Lecture limited Lord Lord's Manichæan mankind material matter means mind miracles moral motive natural selection necessity notion objection observation occasion operation Origen original ourselves pagan Philosophumena Philostratus plainly possession possible practical present day prevailing produced proof purpose qualities question reason reflex action regard religion remark righteousness Rudolf Virchow Sadducees Satan Scripture seems supernatural supposed supposition temptation Tertullian testimony theory things thought tion ventriloquism volition words γὰρ δὲ εἶναι ἐν ἐφ ἡμῖν καὶ μὲν μὴ οὐ οὐκ τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὡς
Popular passages
Page 135 - It is inconceivable that inanimate brute matter should, without the mediation of something else which is not material, operate upon and affect other matter without mutual contact, as it must be, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Page 194 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Page 2 - Behold, I go forward, but he is not there; And backward, but I cannot perceive him : On the left hand, where he doth work, but I cannot behold him : He hideth himself on the right hand, that I cannot see him : But he knoweth the way that I take : When he hath tried me, I shall come forth as gold.
Page 135 - Gravity must be caused by an agent acting constantly according to certain laws ; but whether this agent be material or immaterial, I have left to the consideration of my readers.— Works of Richard Bentley, ed.
Page 148 - Parcus deorum cultor et infrequens insanientis dum sapientiae consultus erro, nunc retrorsum vela dare atque iterare cursus cogor relictos...
Page 157 - His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. 4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
Page 3 - And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel and make confession unto him; and tell me now what thou hast done; hide it not from me.
Page 135 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum without the mediation of anything else, by and through which their action and force may be conveyed from one to the other, is to me so great an absurdity, that I believe no man who- has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 1 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 148 - THERE are many diseases, both of the body and mind, which it is far easier to prevent than to cure, and therefore I hope you will think me employed in an office not useless either to learning or virtue, if I describe...