Thinking about Faith: Speculative TheologyFollowing the classic form of a summa, each chapter begins with a question and offers answers in the context of the doctrines of the Roman Catholic Church. Eternity and Eternal Life, the third volume in the series, which deals with hope, was published in 1993; the second volume, on faith, is forthcoming. |
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... words, gestures, and smiles or just by being what we are. Even without a single word being spoken, our being speaks for itself and communicates with others. For Thomas Aquinas, the fundamental inten-tionality of language, as well as of ...
... words, gestures, and smiles or just by being what we are. Even without a single word being spoken, our being speaks for itself and communicates with others. For Thomas Aquinas, the fundamental inten-tionality of language, as well as of ...
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... word,” by which after a lifelong trial, we finally express our identity once for all (Horvath, 1966, v). And our ... words mean and listen just to the sound by looking at the face of the speaker, we may discover there an “individual ...
... word,” by which after a lifelong trial, we finally express our identity once for all (Horvath, 1966, v). And our ... words mean and listen just to the sound by looking at the face of the speaker, we may discover there an “individual ...
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... Word became flesh,” in 2 John 7 we find that “Jesus Christ has come in flesh.” The term is a present participle and ... words. God's will is his life. He knows his people well. Though he knows human beings well and what is in them, he ...
... Word became flesh,” in 2 John 7 we find that “Jesus Christ has come in flesh.” The term is a present participle and ... words. God's will is his life. He knows his people well. Though he knows human beings well and what is in them, he ...
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... words and claim that what he said God indeed says. He simply said, “I tell you.” Yet the community of Jesus accepted his saying “I say to you” not as the words of a man but as the word of God (1 Th 2, 13). At this moment the ...
... words and claim that what he said God indeed says. He simply said, “I tell you.” Yet the community of Jesus accepted his saying “I say to you” not as the words of a man but as the word of God (1 Th 2, 13). At this moment the ...
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... word of God was complete. It seems obvious that the first generation of Christians moved from the Eucharistic celebration to recognize their books as the word of God, whereas successive generations could turn from celebrating their ...
... word of God was complete. It seems obvious that the first generation of Christians moved from the Eucharistic celebration to recognize their books as the word of God, whereas successive generations could turn from celebrating their ...
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Common terms and phrases
Acts anointing apostles baptized becomes believe bishop blood body of Christ bread and wine called canon Catholic celebration Christian Christology Christophany Church confession Council of Florence Council of Trent covenant deacons death divine divorce eschatological eternity Eucharistic Christ Eucharistic presence expressed faith Father forgiveness of sins forgiving sins Funk gift God’s love grace heaven Holy Spirit Horvath human race imposition of hands Incarnation Jesus Christ Lord love for Jesus MARIOLOGY Mary mass means mercy minister mission mystery mystical body never-ending one’s ordination Paul pneumatology prayers presbyters present priest priesthood reconciling redemption resurrection revealed risen Christ sacrament of baptism sacrament of confirmation sacrament of forgiveness sacrament of marriage sacrament of order sacramental theology sacrifice salvation Second Vatican Council sense sharing sinner Tanner Tertullian Testament theologians Thomas Aquinas union unity universal Vatican II woman women words