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according acknowledged admit alleged already ancient ancient Irish apostles appear Archbishop argument assertion authority bear Bede believe bishop blood body book of Revelation British called canon Catholic church century character Christ clergy condemnation confession connected considered dead death doctrine early entirely evidence exhibited existence expressions fact faith fully give given head holy important instance Ireland Irish Christians Irish church justified learned letter lived Lord manner matter means mentioned mind nature never notice observe occasion opinion original passage Patrick period Pope practice prayer present priest primitive proof Protestant prove purgatory question quoted reason received referred religion remarkable respecting rest Roman Catholic Rome sacrament saints says Scriptures sentence shew soul speaking spirit synod testimony thing thought tion true truth unto Usher writers written
Page 67 - ALMIGHTY God, with whom do live the spirits of them that depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
Page 72 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Page 110 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Page 114 - For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Page 109 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 102 - And these words, which I command thee this day, shall be in thine heart: And thou shall teach them diligently unto thy children, and shall talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 57 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death; Insomuch, that to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 78 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 46 - How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth who didst wound the nations? And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north. I will ascend above the height of the clouds, I will be like the most High.
Page 59 - He answered and said unto them, He that soweth the good seed is the Son of man : the field is the world : the good seed are the children of the kingdom ; but the tares are the children of the wicked one : the enemy that sowed them is the devil : the harvest is the end of the world ; and the reapers are the angels.