The Quarterly Review, Volume 99John Murray, 1856 - English literature |
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Page 19
... once designated Charles VIII . as the coming scourge , as the reno- vator of the Church . The judicial folly which seized Piero de ' Medici might to a less devout man seem the smiting of the hand of God . Florence had been , in all ...
... once designated Charles VIII . as the coming scourge , as the reno- vator of the Church . The judicial folly which seized Piero de ' Medici might to a less devout man seem the smiting of the hand of God . Florence had been , in all ...
Page 39
... once I drove you all mad ; is it true ? It was Christ , and not I. What will ye say if I make you hereafter madder still , yet not I , but Christ . ' He returns to the subject later in the sermon . He adduces of course the example of ...
... once I drove you all mad ; is it true ? It was Christ , and not I. What will ye say if I make you hereafter madder still , yet not I , but Christ . ' He returns to the subject later in the sermon . He adduces of course the example of ...
Page 43
... once in the trial . † Scitote enim hunc Alexandrum VI . minime pontificem esse , qui non potest non modo ob simoniacam sacrilegamque pontificatus usurpationem et manifesta ejus scelera ; sed propter secreta facinora a nobis loco et ...
... once in the trial . † Scitote enim hunc Alexandrum VI . minime pontificem esse , qui non potest non modo ob simoniacam sacrilegamque pontificatus usurpationem et manifesta ejus scelera ; sed propter secreta facinora a nobis loco et ...
Page 47
... once in the trial . † Scitote enim hunc Alexandrum VI . minime pontificem esse , qui non potest non modo ob simoniacam sacrilegamque pontificatus usurpationem et manifesta ejus scelera ; sed propter secreta facinora a nobis loco et ...
... once in the trial . † Scitote enim hunc Alexandrum VI . minime pontificem esse , qui non potest non modo ob simoniacam sacrilegamque pontificatus usurpationem et manifesta ejus scelera ; sed propter secreta facinora a nobis loco et ...
Page 48
... once Savonarola listened to the voice of prudence , but with sullen reserve . ' He would cease at least for a time : he would cease till the Lord , as no doubt he would , should compel him to preach again . ' He took a tender farewell ...
... once Savonarola listened to the voice of prudence , but with sullen reserve . ' He would cease at least for a time : he would cease till the Lord , as no doubt he would , should compel him to preach again . ' He took a tender farewell ...
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Common terms and phrases
Alexander American Archbishop Archbishop Whately Athenian Athenian democracy Athens authority Belize bishops British called Cardinal cause Central America character Charles Christ Christian Church Clisthenes Commons constables court Crampton Cromwell CXCVII declared democracy diplomatic minister dispute enemies England English favour feelings Florence friar Girolamo Girolamo Savonarola Government Grecian history Greeks Greytown Grote hand historian holy honour House judges justice King letter London Lord Lord Clarendon Lorenzo Luigi Carlo Farini magistrates Medici ment mind Minister Mosquito nation never Nicaragua object obtained Papal Paris Parliament party passed passion patriots Perrens persons police political Pope possession preacher preaching prison prophet protectorate question reform religious Richard Cromwell robberies Roman Rome Romolino Ruatan Savona Savonarola says sentiment sermons Signory Sir Henry Bulwer sovereign Strafford territory thieves things Thucydides tion treaty truth United vols whole words writes XCIX
Popular passages
Page 350 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Page 249 - He said it that knew it best ; and had by nature himself no advantage in that he commended. A strange thing, that that part of an orator, which is but superficial, and rather the virtue \ of a player, should be placed so high above those other noble parts of invention, elocution, and the rest : nay almost alone, as if it were all in all. But the reason is plain. There is in human nature, generally, more of the fool than of the wise ; and therefore those faculties by which the foolish part of mens...
Page 434 - For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone, By his permissive will, through heaven and earth : And oft, though Wisdom wake, Suspicion sleeps At Wisdom's gate, and to Simplicity Resigns her charge, while Goodness thinks no ill Where no ill seems...
Page 249 - Certainly great persons had need to borrow other men's opinions to think themselves happy ; for if they judge by their own feeling, they cannot find it : but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when perhaps they find the contrary within : for they are the first that find their own griefs, though they b>e the last that find their own faults.
Page 73 - You know what my manner of life hath been. Oh, I lived in and loved darkness, and hated the light. I was a chief, the chief of sinners. This is true; I hated godliness, yet God had mercy on me.
Page 236 - I cannot tell: this same truth is a naked and open daylight, that doth not show the masques and mummeries and triumphs of the world, half so stately and daintily as candlelights.
Page 237 - ... that giants, magicians, fairies, and heroes of romance which succeeded, had exhausted the portion of credulity which belonged to their age ; that now nothing was left to a writer but that species of the marvellous, which might still be produced, and with as great an effect as ever, though in another way ; that is, the marvellous in life, in manners, in characters, .and in extraordinary situations...
Page 237 - ... which might still be produced, and with as great an effect as ever, though in another way, — that is, the marvellous in life, in manners, in characters, and in extraordinary situations, giving rise to new and unlooked-for strokes in politics and morals.
Page 73 - I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.