The Chart and Scale of TruthJ. Fletcher, D. Prince and J. Cooke, 1790 - Apologetics |
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Page 63
... language of the Apostle , " to minifter queftions and to gender ftrifes . " What it fairly acquires of whatever kind , it enjoys with gratitude , and communicates with fimplicity . It dif- criminates between Certainty and Probability ...
... language of the Apostle , " to minifter queftions and to gender ftrifes . " What it fairly acquires of whatever kind , it enjoys with gratitude , and communicates with fimplicity . It dif- criminates between Certainty and Probability ...
Page 100
... language which is the most direct ἀποδείξεις , καὶ πολλάκις ἐκ ἴσασι τὸ ὅτι · καθάπερ οἱ τὸ καθόλα θεωρονες , πολλάκις ἔνια τῶν καθ ̓ ἕκασον ἐκ ἴσασι δι ' ἀνεπισκεψίαν . Εςι δὲ ταῦτα , ὅσα ἕτερόν τι ὄντα τὴν 8- σίαν , κέχρηται τοῖς ...
... language which is the most direct ἀποδείξεις , καὶ πολλάκις ἐκ ἴσασι τὸ ὅτι · καθάπερ οἱ τὸ καθόλα θεωρονες , πολλάκις ἔνια τῶν καθ ̓ ἕκασον ἐκ ἴσασι δι ' ἀνεπισκεψίαν . Εςι δὲ ταῦτα , ὅσα ἕτερόν τι ὄντα τὴν 8- σίαν , κέχρηται τοῖς ...
Page 101
... language is at once definitive , and its ideas , however complex and collective , when thus expreffed , are equally incapable of mif- apprehenfion . Thus , if of Thousands we take one , of Hundreds feven , of Tens eight , and of Units ...
... language is at once definitive , and its ideas , however complex and collective , when thus expreffed , are equally incapable of mif- apprehenfion . Thus , if of Thousands we take one , of Hundreds feven , of Tens eight , and of Units ...
Page 103
... language . Into whatever extent or variety these ideas may run , whether through all the forms and constructions of Figure , or through all the claffes and combinations of Number , and however complex and multiform they become , they ...
... language . Into whatever extent or variety these ideas may run , whether through all the forms and constructions of Figure , or through all the claffes and combinations of Number , and however complex and multiform they become , they ...
Page 113
... language , peculiar and appro- priated to itself ; but , when analyfed , it is reducible to the following process . The Mathematician may be confidered as taking his ideas from the beginning in their general form . Every Propofition ...
... language , peculiar and appro- priated to itself ; but , when analyfed , it is reducible to the following process . The Mathematician may be confidered as taking his ideas from the beginning in their general form . Every Propofition ...
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Common terms and phrases
almoſt Ariftot atque authority Axioms Baconus De Augm becauſe beſt Caufes cauſe CHAP cife conclufion confifts conftitution difpenfation diftinct divine enim error eſtabliſhed evidence exerciſe exiſtence extenſive facred Faith fame fcriptural fecond fenfe fhall fimilar firft firſt fome fpecies fubject fublime fuch fufficient funt fuperior fupport fyftem genius hath himſelf holy honour human Ibid ideas Induction infpired inftrument inſtead inveſtigation itſelf juſt labour language learning lefs Logic Lord Bacon Mathematical mind moft moral moſt muſt myfteries nature neceffary neral obferved particular phænomena philofopher Phyfics poetical poffeffed prefent Principles prophetic Propofitions purpoſes purſue quæ quam queſtion quod reaſoning religion reſpect ſcience Senfes ſhall ſhould ſtudy ſuch Syllogifm ſyſtem Teftimony thefe themſelves Theology theſe things thofe thoſe tion tranflator truth underſtanding univerfal uſe whilft whoſe Wiſdom words γὰρ δὲ ἐκ ἐν καὶ μὲν περὶ τὰ τῆς τὸ τῷ τῶν
Popular passages
Page 103 - Now the Lord is that Spirit : and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord.
Page 120 - And the Lord answered me, and said, Write the vision, and make it plain upon tables, That he may run that readeth it. For the vision is yet for an appointed time, But. at the end it shall speak, and not lie: Though it tarry, wait for it ; Because it will surely come, it will not tarry.
Page 16 - He that cometh from above is above all ; he that is of the earth is earthly, and speaketh of the earth ; he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth ; and no man receiveth his testimony. He that hath received his testimony hath set to his seal that God is true.
Page 6 - JESUS went thence, and departed into the coasts of Tyre and Sidon. And behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David: my daughter is grievously vexed with a devil.
Page 197 - Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes...
Page 199 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. "Then was the iron, the clay, the brass, the silver and the gold broken to pieces together, and became like the chaff of the summer threshing-floors ; and the wind carried them away, that no place was found for them; and the stone that smote the image became a great mountain and filled the whole earth.
Page 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 43 - And the Word was made flefh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.
Page 274 - The poet's eye in a fine frenzy rolling, Doth glance from heav'n to earth, from earth to heav'n ; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shape, and gives to airy nothing A local habitation and a name.