Some Aspects of Religion |
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Page 26
... force of the Supreme Desire and Purpose lodged in the heart of every atom and event . Will this Son of Man , at its coming , find faith on the earth ? -faith in its own infinite heart ? This is a mo- mentous question ; one that is being ...
... force of the Supreme Desire and Purpose lodged in the heart of every atom and event . Will this Son of Man , at its coming , find faith on the earth ? -faith in its own infinite heart ? This is a mo- mentous question ; one that is being ...
Page 32
... force of pro- gressive and liberal opinion in this country ( i . e . , in England ) tends to follow , so far as ... force of tradition in favor of religion is all which now prevents the liberal opinion of England from following the ...
... force of pro- gressive and liberal opinion in this country ( i . e . , in England ) tends to follow , so far as ... force of tradition in favor of religion is all which now prevents the liberal opinion of England from following the ...
Page 33
... force of continental lib- eral opinion is opposed to their interpretation of the universe . They do not even realize to what an extent the liberal opinion of England and Scotland is divorced from and opposed to their interpreta- tion ...
... force of continental lib- eral opinion is opposed to their interpretation of the universe . They do not even realize to what an extent the liberal opinion of England and Scotland is divorced from and opposed to their interpreta- tion ...
Page 39
... force of scientific truth , is the great sea of faith heaping itself up in deep and silent places , soon to fling itself amain upon the now denuding cliffs and beaches of the religious world ? When the Son of Man cometh - the divine ...
... force of scientific truth , is the great sea of faith heaping itself up in deep and silent places , soon to fling itself amain upon the now denuding cliffs and beaches of the religious world ? When the Son of Man cometh - the divine ...
Page 40
... force that is withdraw- ing the traditional religion is bringing in a relig- ion of reason and imagination and the moral sen- timent such as never yet , since time began , made glad the human heart . And not so surely was the dawn of ...
... force that is withdraw- ing the traditional religion is bringing in a relig- ion of reason and imagination and the moral sen- timent such as never yet , since time began , made glad the human heart . And not so surely was the dawn of ...
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affirm baptism beauty believe better Bible Buddhism Calvin canon centuries Christ Christian Church comfort Council of Carthage creed death divine doctrine doubt doubters earnest England eternal evil fate Galilee gospels hazzan heart heaven Hebrew hell holy honor hope human hundred idea ideal imagination immortality infallible infinite inspiration intellectual Jesus John Henry Newman Judea less ligion lives man's marriage Matthew Arnold mean ment mind natural ness never Old Testament orthodox Peace on earth political popular prophecy prophets Protestant punishment question rational religion reason religious righteousness rise in morality rising faith Roman Catholic Roman Catholic Church sacrament sacred Scriptures sense Septuagint sermon side social soul spirit supernatural sure talk tender theology thing thou thought thousand tion total depravity true religion truth unbelief Unitarians universe unto virtue wonder word written
Popular passages
Page 232 - They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings. The strong gods pine for my abode, And pine in vain the sacred Seven; But thou, meek lover of the good! Find me, and turn thy back on heaven.
Page 85 - Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Page 350 - This is life to come, Which martyred men have made more glorious For us who strive to follow. May I reach That purest heaven, be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty — Be the sweet presence of a good diffused, And in diffusion ever more intense. So shall I join the choir invisible Whose music is the gladness of the world.
Page 184 - VENTUS As ships, becalmed at eve, that lay With canvas drooping, side by side, Two towers of sail at dawn of day Are scarce long leagues apart descried ; When fell the night, upsprung the breeze, And all the darkling hours they plied, Nor dreamt but each the self-same seas By each was cleaving, side by side...
Page 350 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 327 - Forward I reach and share All that they sing and dare. The airs of heaven blow o'er me ; A glory shines before me Of what mankind shall be, — Pure, generous, brave, and free. A dream of man and woman Diviner but still human, Solving the riddle old, Shaping the Age of Gold ! The love of God and neighbor ; An eq^ual-handed labor ; The richer life, where beauty Walks hand in hand with duty.
Page 65 - A man," said Oliver Cromwell, "never rises so high as when he knows not whither he is going.
Page 184 - O great seas, Though ne'er, that earliest parting past, On your wide plain they join again, Together lead them home at last. One port, methought, alike they sought, One purpose hold where'er they fare, — O bounding breeze, O rushing seas! At last, at last, unite them there!
Page 260 - He in whom the love of truth predominates will keep himself aloof from all moorings, and afloat. He will abstain from dogmatism, and recognize all the opposite negations between which, as walls, his being is swung. He submits to the inconvenience of suspense and imperfect opinion, but he is a candidate for truth, as the other is not, and respects the highest law of his being.
Page 321 - Oh Thou, who Man of baser Earth didst make, And ev'n with Paradise devise the Snake: For all the Sin wherewith the Face of Man Is blacken'd — Man's forgiveness give — and take!