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the Sanctuary, O Lord, which thy hands have established.
18 The Lord shall reign for ever and ever.
19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
21 And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.
2 Of the doctrine of baptism, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end :
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
I TIM. 6:11–21.
11 But thou, O man of God, th things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting, Amen.
17 Charge them that are rich in this world, th they be not high-minded, nor trust in uncertain rich
but in the living God, who giveth us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called :
21 Which some professing have erred concerning the faith. Grace be with thee, Amen.
I PETER 3: 822. 8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous :
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers : but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good ?
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ;
15 But sanctify the Lord God in your hearts: and be ready: always to give an answer to every man that
asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls where saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the fles but the answer of a good conscience toword God,) by the resurrection of Jesus Christ :
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Blessed is the man that walketh not in the counsel of the ungodly:
Nor standeth in the way of sinners, nor sit
teth in the seat of the scornful. But his delight is in the law of the Lord:
And in his law doth he meditate day and night.
And he shall be like a tree planted by the rivers of water :
That bringeth forth his fruit in his season. His leaf also shall not wither:
And whatsoever he doeth shall prosper. The ungodly are not so:
But are like the chaff which the wind driveth
away. Therefore the ungodly shall not stand in the judgment:
Nor sinners in the congregation of the right
For the Lord knoweth the way of the righteous:
But the way of the ungodly shall perish.
PSALM 2. Why do the heathen rage:
And the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together :
Against the Lord, and against his Anointed,
And cast away their cords from us.
The Lord shall have them in derision.
And vex them in his sore displeasure. Yet have I set my King:
Upon my holy hill of Zion.