The Epistles ... to the Corinthians [Gr. text] with notes and dissertations, by A.P. Stanley, Volume 21855 |
From inside the book
Results 1-5 of 52
Page 16
... sentence , partly by the fact that the first of the two expressions ( " the Father of mercies " ) is the most natural and obvious of the two . It was possibly suggested 5 by the phrase in the opening of Jewish prayers 16 SECOND EPISTLE ...
... sentence , partly by the fact that the first of the two expressions ( " the Father of mercies " ) is the most natural and obvious of the two . It was possibly suggested 5 by the phrase in the opening of Jewish prayers 16 SECOND EPISTLE ...
Page 18
... sentence ; but it is to be found both in the words καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπερ ὑμῶν ( whether they are to be placed , in the first clause , after πάστ χομεν , or in the second , after σωτηρίας ) ; and also in the words εἰδότες ὅτι ...
... sentence ; but it is to be found both in the words καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπερ ὑμῶν ( whether they are to be placed , in the first clause , after πάστ χομεν , or in the second , after σωτηρίας ) ; and also in the words εἰδότες ὅτι ...
Page 25
... sentence especially for the expression of his sincerity : " I have no hidden meaning in what I write . I am not one person * Compare 1 Cor . v . 10. for this use of koopóg . γράφομεν ὑμῖν ἀλλ ̓ [ ἢ ] ἃ ἀναγινώσκετε ἢ καὶ CONFIDENCE IN ...
... sentence especially for the expression of his sincerity : " I have no hidden meaning in what I write . I am not one person * Compare 1 Cor . v . 10. for this use of koopóg . γράφομεν ὑμῖν ἀλλ ̓ [ ἢ ] ἃ ἀναγινώσκετε ἢ καὶ CONFIDENCE IN ...
Page 27
... sentence , as in Rom . ii . 16 . 15. ταύτῃ τῇ πεποιθήσει . " In this conviction that you would recognise my sin- cerity . " πρότερον . i . e . “ Before going into Macedonia . " ἵνα δευτέραν χάριν ἔχητε . " That by paying you a visit ...
... sentence , as in Rom . ii . 16 . 15. ταύτῃ τῇ πεποιθήσει . " In this conviction that you would recognise my sin- cerity . " πρότερον . i . e . “ Before going into Macedonia . " ἵνα δευτέραν χάριν ἔχητε . " That by paying you a visit ...
Page 34
... sentence , as the most emphatic word . πάλιν to be taken with ἐλ- Osiv , i . e . " I determined that θεῖν , my second visit should not be painful . " ( ún being used in opposition to xapas in i . 24. ) 2. The sense is : 66 My se- cond ...
... sentence , as the most emphatic word . πάλιν to be taken with ἐλ- Osiv , i . e . " I determined that θεῖν , my second visit should not be painful . " ( ún being used in opposition to xapas in i . 24. ) 2. The sense is : 66 My se- cond ...
Other editions - View all
Popular passages
Page 281 - Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard, in that he feared...
Page 331 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle...
Page 324 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 326 - Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Page 25 - But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Page 320 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3. Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 331 - When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Page 326 - I speak as to wise men; judge ye what I say. 16 The cup of blessing which we' bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 319 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 328 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.