We should

should not faint or be discouraged. do our duty, and commit the result to God. 2. The gospel should be embraced by those to whom it comes. (Ver. 2.) If it has their reason and conscience in its favour, then they should embrace it without delay. They are under the most sacred obligation to receive it, and to become decided Christians. Every man is bound, and may be urged to pursue, that course which his conscience approves; and the gospel may thus be pressed on the attention of all to whom it

comes.

ease.

3. If men wish peace of conscience, they should embrace the gospel. (Ver. 2.) They can never find it elsewhere. No man's conscience is at peace from the fact that he does not repent, and love God and obey his gospel. His heart may love sin; but his conscience cannot approve it. That is at peace only in doing the work of God; and that can find self-approbation only when it submits to him, and embraces the gospel of his Son. Then the conscience is at No man ever yet had a troubled conscience from the fact that he had embraced the gospel, and was an humble and decided Christian. Thousands and millions have had a troubled conscience from the fact that they have neglected it. No man on a death-bed ever had a troubled conscience because he embraced religion too early in life. Thousands and millions have been troubled when they came to die, because they neglected it so long, or rejected it altogether. No man when death approaches has a troubled conscience, because he has lived too much devoted to God the Saviour, and been too active as a Christian. But O how many have been troubled then because they have been worldly-minded, and selfish, and vain, and proud! The conscience gives peace just in proportion as we serve God faithfully; nor can all the art of man or Satan give peace to one conscience in the ways of sin, and in the neglect of the soul.

4. Ministers should preach the truth-the simple truth-and nothing but the truth. (Ver. 2.) They should make use of no false art, no deception, no trick, no disguise. They should be open, sincere, plain, pure in all their preaching, and in their manner of life. Such was the course of the Saviour; such the course of Paul; and such a course only will God approve and bless.

5. This is a deluded world. (Ver. 4.) It is blinded and deceived by him who is here called the "god of this world." Satan rules in the hearts of men; and he rules by deceiving them, and in order to deceive them. Every thing which operates to prevent men from embracing the gospel has a tendency to blind the mind. The man who is seeking wealth as his only portion, is blinded and deceived in regard to its value. The man who is pursuing the objects of ambition as his main portion, is deceived in regard to the true value of things. And he, or she, who pursues pleasure as the main business of life, is deceived in regard to the proper value of objects. It is impossible to conceive of a world more deluded than this. We can conceive of a world more sinful, and more miserable, and such is hell; but there is not delusion and deception there. Things are seen as they are; and no one is deceived in

regard to his character or prospects there. But here, every impenitent man is deceived and blinded. He is deceived about his own character; about the relative value of objects; about his prospects for eternity; about death, the judgment, heaven, hell. On none of these points has he any right apprehension; and on none is it possible for any human power to break the deep delusion, and to penetrate the darkness of his mind.

6. Men are in danger. (Ver. 4.) They are under deep delusion, and they tread unconcerned near to ruin. They walk in darkness-blinded by the god of this world, and are very near a precipice, and nothing will rouse them from their condition. It is like children gathering flowers near a deep gulf, when the pursuit of one more flower may carry them too far, and they will fall to rise no more. The delusion rests on every unsanctified mind; and it needs to remain but a little longer, and the soul will be lost. That danger deepens every day and every hour. If it is continued but a little longer it will be broken in upon by the sad realities of death, judgment, and hell. But then it will be too late. The soul will be lost—deluded in the world of probation; sensible of the truth only in the world of despair.

7. Satan will practise every device and art possible to prevent the gospel from shining upon the hearts of men. That light is painful and hateful to his eyes, and he will do all that can be done to prevent its being diffused. Every art which long tried ingenuity and skill can devise, will be resorted to; every power which he can put forth will be exerted. If he can blind the minds of

men, he will do it. If men can be hoodwinked, and gulled, it will be done. If error can be made to spread, and be embraced-error smooth, plausible, cunning-it will be diffused. Ministers will be raised up to preach it; and the press will be employed to accomplish it. If sinners can be deceived, and made to remain at ease in their sins, by novels and seductive poetry; by books false in sentiments, and perverse in morals, the press will be made to groan under the works of fiction. If theatres are necessary to cheat and beguile men, they will be reared; and the song, and the dance, the ball, and the splendid party will alike contribute to divert the attention from the cross of Christ, the worth of the soul, and the importance of a preparation to die. No art has been spared, or will be spared, to deceive men; and the world is full of the devices of Satan to hoodwink and blind the perishing, and lead them down to hell.

8. Yet, Satan is not alone to blame for this. He does all he can, and he has consummate skill and art. Yet, let not the deluded sinner take comfort to himself because Satan is the tempter, and because he is deluded. The bitterness of death is not made sweet to a young man because he has been deluded by the arts of the veteran in temptation; and the fires of hell will not burn any the less fiercely because the sinner suffered himself to be deluded, and chose to go there through the ball-room or the theatre. The sinner is, after all, voluntary in his delusions. Ile does, or he might, know the truth. He goes voluntarily to the place of amusement; voluntarily

forms the plans of gain and ambition which deceive and ruin the soul; goes voluntarily to the theatre, and to the haunts of vice, and chooses this course in the face of many warnings and remonstrances. Who is to blame if he is lost? Who but himself?

9. Sinners should be entreated to rouse from this delusive and false security. They are now blinded and deceived. Life is too short and too uncertain to be playing such a game as the sinner does. There are too many realities here to make it proper to pass life amidst deceptions and delusions. Sin is real, and danger is real, and death is real, and eternity is real; and man should rouse from his delusions, and look upon things as they are. Soon he will be on a bed of death, and then he will look over the follies of his life. Soon he will be at the judgment bar, and from that high and awful place look on the past and the future, and see things as they are. But, alas! it will be too late then to repair the errors of a life; and amidst the realities of those scenes all that he may be able to do, will be to sigh unavailingly that he suffered himself to be deluded, deceived, and destroyed in the only world of probation, by the trifles and baubles which the great deceiver placed before him to beguile him of heaven, and to lead him down to hell! 10. The great purpose of the ministry is to make known in any and every way the Lord Jesus Christ. (Ver. 5.) To this, the ministers of the gospel are to devote themselves. It is not to cultivate farms; to engage in traffic; to shine in the social circle; to be distinguished for learning; to become fine scholars; to be profoundly versed in science; or to be distinguished as authors, that they are set apart; but it is in every way possible to make known the Lord Jesus Christ. Whatever other men do, or not do; however the world may choose to be employed, their work is simple and plain; and it is not to cease or be intermitted till death shall close their toils. Neither by the love of ease, of wealth, or pleasure, are they to turn aside from their work, or to forsake the vocation to which God has called them.

11. We see the responsibility of the ministry. (Ver. 5.) On the ministry devolves the work of making the Saviour known to a dying world. If they will not do it, the world will remain in ignorance of the Redeemer, and will perish. If there is one soul to whom they might make known the Saviour, and to whom they do not make him known, that soul will perish, and the responsibility will rest on the minister of the Lord Jesus. And O! how great is this responsibility! And who is sufficient for these things?

12. Ministers of the gospel should submit to any self-denial in order that they may do good. Their Master did; and Paul and the other apostles did. It is sufficient for the disciple that he be as the master; and the ministers of the gospel should regard themselves as set apart to a work of self-denial, and called to a life of toil, like their Lord. Their rest is in heaven, not on the earth. Their days of leisure and repose are to be found in the skies when their work is done, and not in a world perishing in sin.

13. The ministry is a glorions work. (Ver. 5.)

What higher honour is there on earth than to make known a Redeemer? What pleasure more exquisite can there be than to speak of pardon to the guilty? What greater comfort than to go to the afflicted, and bind up their hearts; to pour the balm of peace into the wounded spirit, and to sustain and cheer the dying? The ministry has its own consolations amidst all its trials; its own honour amidst the contempt and scorn with which it is often viewed by the world.

14. The situation of man would have been dreadful and awful, had it not been for the light which is imparted by revelation, and by the Holy Spirit. (Ver. 6.) Man would have ever remained like the dark night before God said. "Let there be light;" and his condition would have been thick darkness, where not a ray of light would have beamed on his benighted way. Some idea of what this was, and would have continued to be, we have now in the heathen world, where thick darkness reigns over nations, though it has been somewhat broken in upon by the dim light which tradition has diffused there.

15. God has power to impart light to the most dark and benighted mind. There is no one to whom he cannot reveal himself, and make his truth known. (Ver. 6.) With as much ease as he commanded light to shine out of darkness at first, can he command the pure light of truth to shine on the minds of men: and on minds most beclouded by sin he can cause the sun of righteousness to shine with healing in his beams.

16. We should implore the enlightening infle ence of the Spirit of truth. (Ver. 6.) If God is the source of light, we should seek it at his hands. Nothing to man is so valuable as the light of truth; nothing of so much worth as the knowledge of the true God: and with the deepest solicitude, and the most fervent prayer. should we seek the enlightening influences of his Spirit, and the guidance of his grace.

17. There is no true knowledge of God, except that which shines in the face of Jesus Christ. (Ver. 6.) He came to make known the true God. He is the exact image of God. He resembles him in all things. And he who does not love the character of Jesus Christ, therefore, does not love the character of God; he who does not seek to be like Jesus Christ, does not desire to be like God. He who does not bear the image of the Redeemer, does not bear the image of God. To be a moral man merely, therefore, is not to be like God. To be amiable and honest merely, is not to be like God. Jesus Christ, the image of God, was more than this. He was religious. He was holy. He was, as a man, a man of prayer, and filled with the love of God, and was always submissive to his holy will. He sought his honour and glory; and he made it the great purpose of his life and death to make known his existence, perfections, and name. To imitate him in this is to have the knowledge of the glory of God; and no man is like God who does not bear the image of the Redeemer. No man is like God, therefore, who is not a Christian. Of course, no man can be prepared for heaven who is not a friend and follower of Jesus Christ.

18. God designs to secure the promotion of his own glory in the manner in which religion is spread in the world. (Ver. 7.) For this purpose, and with this view, he did not commit it to angels, nor has he employed men of rank, or wealth, or profound scientific attainments, to be the chief instruments in its propagation. He has committed it to frail, mortal men; and often to men of humble rank, and even humble attainments, except attainments in piety. In fitting them for their work, his grace is manifest; and in all the success which attends their labours, it is apparent that it is by the mere grace and mercy of God that it is done.

19. We see what our religion has cost. (Ver. 8,9.) Its extension in the world has been every where connected with sufferings, and toil, and tears. It began in the labours, sorrows, selfdenials, persecutions, and dying agonies of the Son of God; and to introduce it to the world cost his life. It was spread by the toils, and sacrifices, and sufferings of the apostles. It was kept up by the dying groans of martyrs. It has been preserved and extended on earth by the labours and prayers of the Reformers, and amidst scenes of persecution every where, and it is now extending through the earth by the sacrifices of those who are willing to leave country and home; to cross oceans and deserts; and to encounter the perils of barbarous climes, that they may make it known to distant lands. If estimated by what it has cost, assuredly no religion, no blessing is so valuable as Christianity. It is above all human valuation; and it should be a matter of unfeigned thankfulness to us that God has been pleased to raise up men who have been willing to suffer so much that it might be perpetuated and extended on the earth; and we should be willing also to imitate their example, and deny ourselves, that we may make its inestimable blessings known to those who are now destitute. To us, it is worth all it has cost, -all the blood of apostles and martyrs; to others, also, it would be worth all that it would cost to send it to them. How can we better express our sense of its worth, and our gratitude to the dying Redeemer, and our veneration for the memory of self-denying apostles and martyrs, than by endeavouring to diffuse the religion for which they died all over the world?

20. We have in this chapter an illustration of the sustaining power of religion in trials. (Ver. 8. 9.) The friends of Christianity have been called to endure every form of suffering. Poverty, want, tears, stripes, imprisonments, and deaths have been their portion. They have suffered under every form of torture which men could inflict on them. And yet the power of religion has never failed them. It has been amply tried, and has shown itself able to sustain them always, and to enable them always to triumph. Though troubled, they have not been so close pressed that they had no room to turn; though perplexed, they have not been without some resource; though persecuted by men, they have not been forsaken by God; though thrown down in the conflict, yet they have recovered strength, and been prepared to renew the strife, and to engage in new contentions with the foes

of God.

Who can estimate the value of a religion like this? Who does not see that it is adapted to man in a state of trial, and that it furnishes him with just what he needs in this world?

21. Christianity will live. (Ver. 8, 9.) Nothing can destroy it. All the power that could be brought to bear on it, to blot it from the earth, has been tried, and yet it survives. No new attempt to destroy it can prevail; and it is now settled that this religion is to live to the end of time. It has cost much to obtain this demonstration; but it is worth all it has cost; and the sufferings of apostles and martyrs, therefore, have not been for nought.

22. Christians should be willing to endure any thing in order that they may become like Christ on earth, and be like him in heaven. (Ver. 10.) It is worth all their efforts, and all their self-denials. It is the grand object before us; and we should deem no sufferings too severe, no self-denial or sacrifice too great, if we may become like him here below, and may live with him above. (Ver. 10, 11.)

23. In order to animate us in the work to which God has called us; to encourage us in our trials; and to prompt us to a faithful discharge of our duties, especially those who, like Paul, are called to preach the gospel, we should have, like him, the following views and feelings-views and feelings adapted to sustain us in all our trials, and to uphold us in all the conflicts of life. (1.) A firm and unwavering belief of the truth of the religion which we profess, and of the truth which we make known to others. (Ver. 12.) No man can preach successfully, and no man can do much good, whose mind is vacillating and hesitating; who is filled with doubts, and who goes timidly to work, or who declares that of which he has no practical acquaintance, and no deep-felt conviction, and who knows not whereof he affirms. A man, to do good, must have a faith which never wavers; a conviction of truth which is constant; a belief settled like the everlasting hills, which nothing can shake or overturn. With such a conviction of the truth of Christianity, and of the great doctrines which it inculcates, he cannot but speak of it, and make known his convictions. He that believes that men are, in fact, in danger of hell, will tell them of it; he that believes there is an awful bar of judgment, will tell them of it; he that believes that the Son of God became incarnate, and died for men, will tell them of it; he that believes that there is a heaven, will invite them to it. And one reason why professing Christians are so reluctant to speak of these things is, that they have no very settled and definite conviction of their truth, and no correct view of their relative importance. (2.) We should have a firm assurance that God has raised up the Lord Jesus, and that we also shall be raised from the dead. (Ver. 14.) The hope and expectation of the resurrection of the dead was one of the sustaining principles which upheld Paul in his labours, and to attain to this was one of the grand objects of his life. (Acts xxiii. 6. Phil. iii. 11.) Under the influence of this hope and expectation, he was willing to encounter any danger, and to endure

any trial. The prospect of being raised up to eternal life and glory was all that was needful to make trials welcome, and to uphold him in the midst of privation and toils. And so we, if we are assured of this great truth, shall welcome trial also, and shall be able to endure afflictions and persecutions. They will soon be ended, and the eternal glory in the morning of the resurrection shall be more than a compensation for all that we shall endure in this life. (3.) We should have a sincere desire to promote the glory of God, and to bring as many as possible to join in his praise, and to celebrate his saving mercy. (Ver. 15.) It was this which sustained and animated Paul; and a man who has this as the leading object of his life, and his great purpose and aim, will be willing to endure much trial, to suffer much persecution, and to encounter many dangers. No object is so noble as that of endeavouring to promote the divine glory; and he who is influenced by that will care little how many sufferings he is called to endure in this life.

24. Christians should have such a belief of the truth of their religion, as to be willing to speak of it at all times and in all places. (Ver. 13.) If we have such a belief, we shall be willing to speak of it. We cannot help it. We shall so see its value, and so love it, and our hearts will be so full of it, and we shall see so much the danger of our fellow-men, that we shall be instinctively prompted to go to them, and warn them of their danger, and tell them of the glories of the Redeemer.

25. Christians may expect to be supported and comforted in the trials and toils of life. (Ver. 16.) The "outward man" will indeed perish and decay. The body will become feeble, weary, jaded, decayed, decrepit. It will be filled with pain, and will languish under disease, and will endure the mortal agony, and will be corrupted in the tomb. But the inward man" will be renewed. The faith will be invigorated, the hope become stronger, the intellect brighter, the heart better, the whole soul be more like God. While the body, therefore, the less important part, decays and dies, the immortal part shall live and ripen for glory. Of what consequence is it, therefore, how soon or how much the body decays; or when, and where, and how it dies? Let the immortal part be preserved, let that live, and all is well. And while this is done, we should not, we shall not "faint." We shall be sustained; and shall find the consolations of religion to be fitted to all our wants, and adapted to all the necessities of our condition as weak, and frail, and dying creatures.

26. We learn from this chapter how to bear affliction in a proper manner. (Ver. 17, 18.) It is by looking at eternity, and comparing our trials with the eternal weight of glory that awaits us. In themselves, afflictions often seem heavy and long. Human nature is often ready to sink under them. The powers of the body fail, and the mortal frame is crushed. The day seems long while we suffer, and the night seems often to be almost endless. (Deut. xxviii. 67.) But compared with eternity, how short are all these trials! Compared with the weight of

glory which awaits the believer, what a trifle are the severest sufferings of this life. Soon the ransomed spirit will be released, and will be admitted to the full fruition of the joys of the world above. In that world all these sorrows, will seem like the sufferings of childhood, that we have now almost forgotten, and that now seem to us like trifles.

27. We should not look to the things which are seen as our portion. (Ver. 17, 18.) They are light in their character, and are soon to fade away. Our great interests are beyond the grave. There all is weighty, and momentous, and eter-; nal. Whatever great interests we have are there. Eternity is stamped upon all the joys and all the sorrows which are beyond this life. | Here all is temporary, changing, decaying, dying, There all is fixed, settled, unchanging, immortal It becomes us, then, as rational creatures, to look to that world, to act with reference to it, to fee! and act as if we felt that all our interests were | there. Were this life all, every thing in relation to us would be trifling. But when we remember that there is an eternity; that we are near it; and that our conduct here is to determine our li character and destiny there, life becomes invested with infinite importance. Who can estimate the magnitude of the interests at stake? Who can appreciate aright the importance of every step we take, and every plan we form?

28. All here below is temporary, decaying, dying. (Ver. 17, 18.) Afflictions are temporary; they are but for a moment, and will soon be passed away. Our sorrows here will soon be ended. The last sigh on earth will soon be heaved; the last tear will have fallen on the cheek; the last pain will have shot across the seat of life! The last pang of parting with a beloved friend will soon have been endured; and the last step which we are to take in "the valley of the shadow of death," will soon have been trod. And in like manner we shall soon have tasted the last cup of earthly joy. All our comforts here below will soon pass from us. Our friends will die: our sources of happiness will be dried up; our health will fail, and darkness will come over our eyes, and we shall go down to the dead. All our property must be left, and all our honours be parted with for ever. In a little time-Oh, how brief! we shall have gone from all these, and shall be engaged in the deep and awful solemnities of the unchanging world. How vain and foolish, therefore, the attachment to earthly objects! How important to secure an interest in that future inheritance which shall never fade away!

29. Let it not be inferred, however, that all affliction shall be light, and for a moment, or that all earthly trial shall of course work out a far more exceeding and eternal weight of glory. There are sorrows beyond the grave, compared with which the most heavy and most protracted woes this side the tomb, are "light," and are "but for a moment." And there are sorrows in this life, deep and prolonged afflictions-which by no means tend to prepare the soul for the

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far more exceeding and eternal weight of glory." Such are those afflictions where there is no submission to the will of God; where there is