Notes, explanatory and practical, on the Epistles of Paul to the Corinthians |
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Page 5
16 , Luke mentions his arrival at Rome is a title , however , which , with a little
variation , with Paul . As he does not mention his deparhas been given to it by the
Christian church at ture from this city , it is to be presumed that all times . The term
...
16 , Luke mentions his arrival at Rome is a title , however , which , with a little
variation , with Paul . As he does not mention his deparhas been given to it by the
Christian church at ture from this city , it is to be presumed that all times . The term
...
Page 9
This version was probably made in a Luke i . 1 – 4 , & c . the second century .
Began to do . — This is a The former treatise . — The The Hebrew form of
expression , meaning the same N former book . The gospel thing as , that Jesus
did and ...
This version was probably made in a Luke i . 1 – 4 , & c . the second century .
Began to do . — This is a The former treatise . — The The Hebrew form of
expression , meaning the same N former book . The gospel thing as , that Jesus
did and ...
Page 84
Luke , for any thing that appears to the is not the least evidence that he was a
friend of contrary , is quite as credible an historian as the Christian religion ; but
he was evidently a man | Josephus . ( 2 . ) The name Theudas was a conof far
more ...
Luke , for any thing that appears to the is not the least evidence that he was a
friend of contrary , is quite as credible an historian as the Christian religion ; but
he was evidently a man | Josephus . ( 2 . ) The name Theudas was a conof far
more ...
Page 241
This wilderness was the wild and This class of people was exceedingly
numerous t : uncultivated mountainous tract of country , lying in Judea . See
Notes , Luke x . 30 . to the east of Jerusalem , and between it and the river Jordan
. See Note ...
This wilderness was the wild and This class of people was exceedingly
numerous t : uncultivated mountainous tract of country , lying in Judea . See
Notes , Luke x . 30 . to the east of Jerusalem , and between it and the river Jordan
. See Note ...
Page 349
Does not wealth been generally supposed that this anonymous hoarded up ,
when it might be properly em - | brother was Luke . Some have supposed ,
howployed ; wealth that should have been distributed ever , that it was Mark ,
others that it ...
Does not wealth been generally supposed that this anonymous hoarded up ,
when it might be properly em - | brother was Luke . Some have supposed ,
howployed ; wealth that should have been distributed ever , that it was Mark ,
others that it ...
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Common terms and phrases
according Acts apostles appear applied argument authority believed brought called cause Chap charge Christ Christians church command common Comp converted danger death denotes desire direct divine doctrine effect evidence expression fact faith fathers favour feelings Gentiles give given gospel Greek hands heart heaven Holy honour implied important influence Jerusalem Jews John judge king known labours land language live Lord Jesus Luke manner Matt means mentioned Messiah mind ministers miracles nature Note object occurred offered passage Paul persons Peter preaching present probably proper properly prophets reason receive refers regard religion remarkable Roman saved Saviour says sense sent soul speak Spirit suffer supposed temple Testament things thou tion true truth unto usually viii whole wisdom word worship
Popular passages
Page 208 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law...
Page 200 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 18 - Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 46 - Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem ; and we cannot deny it.
Page 122 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 17 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 33 - And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood...
Page 193 - And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep : and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Page 213 - And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And 1 said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Page 139 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.