The Lord Jesus Christ's sermon on the mount, with a course of questions and answers1811 |
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Page iv
... nature , conciseness is indispensa- bly requisite . Whether I have succeeded in giving on all occasions a just interpretation of our Lord's words , must be decided , not by the imaginary authority of any set of opinions adopted by the ...
... nature , conciseness is indispensa- bly requisite . Whether I have succeeded in giving on all occasions a just interpretation of our Lord's words , must be decided , not by the imaginary authority of any set of opinions adopted by the ...
Page vii
... nature born in sin , and the children of wrath . " I hope , when you have spoken this with your lips , you have ... natural state is thus sinful and dangerous , it is therefore hopeless ; for God hath had com- passion on you even in your ...
... nature born in sin , and the children of wrath . " I hope , when you have spoken this with your lips , you have ... natural state is thus sinful and dangerous , it is therefore hopeless ; for God hath had com- passion on you even in your ...
Page 25
... natural corruption , their guilt , their ignorance , and their helplessness . 3 Q. Wherefore are such persons to be account- ed " blessed ? " A. Because " theirs is the kingdom of heaven . " 4 Q. What does our Lord here mean by the ...
... natural corruption , their guilt , their ignorance , and their helplessness . 3 Q. Wherefore are such persons to be account- ed " blessed ? " A. Because " theirs is the kingdom of heaven . " 4 Q. What does our Lord here mean by the ...
Page 31
... natural creation be- sides salt ? A. Yes : -To " the light of the world ; " or the sun in the firmament . 36 Q. What may we learn from this comparison ? A. That it is the business of those who are themselves enlightened by the word of ...
... natural creation be- sides salt ? A. Yes : -To " the light of the world ; " or the sun in the firmament . 36 Q. What may we learn from this comparison ? A. That it is the business of those who are themselves enlightened by the word of ...
Page 34
... nature unchangeable as God himself ; for God must always continue to be the proper object of man's Love , and therefore man must always remain under the same obligation to keep this law . 51 Q. What does our Lord mean when he says ...
... nature unchangeable as God himself ; for God must always continue to be the proper object of man's Love , and therefore man must always remain under the same obligation to keep this law . 51 Q. What does our Lord mean when he says ...
Common terms and phrases
accounted blessed adultery bread built his house calling Christ cast children of God commandments commit adultery consideration danger day of judgment declaration desire Devil disciples doeth earthly endeavour eternal salvation exhort faith false teachers fruit fulfil Gentiles give God's Gospel hate hath heareth heavenly Father hell-fire Holy Spirit honour hypocrites intention Jesus Christ Jews JOHN EYTON judge kingdom of heaven knoweth light Lord mean Lord suggests Lord's Prayer love thy neighbour Mammon mercy No:-But No:-For No:-The pearls before swine persecution petition pray prophets publicans Raca raiment rain descended religion righteousness saith salt Saviour say unto Scribes and Pharisees Scripture SECTION seeth in secret Sermon sincere sins soul spirit suggests in order synagogues take no thought take thought ther things Thou shalt thy brother thy name thy right treasures trespasses understand Verily I say WELLINGTON Wherefore word ye forgive Ye have heard Yes:-For Jesus Yes:-They
Popular passages
Page 16 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Page 17 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 21 - Behold the fowls of the air; for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?
Page 15 - Ye are the salt of the earth : but if the salt have lost his savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Page 21 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness?
Page 24 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils ? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Page 22 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and behold, a beam is in thine own eye ? Thou hypocrite, first cast out the beam out of thine own eye ; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 19 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Page 16 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 17 - And if thy right eye offend thee, pluck it out and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.