A Statement of the Principles of Unitarian Christianity, Addressed to the Inhabitants of Greenock and Port-Glasgow, and to the Friends of Free Inquiry Thoughout Scotland |
From inside the book
Results 1-5 of 11
Page 7
... sense of right and wrong , which is implanted in the mind . But , if any doctrines which are recommended to us as divine , be found to correspond with the congenial sentiments of our minds ; with the demonstrable perfections of the ...
... sense of right and wrong , which is implanted in the mind . But , if any doctrines which are recommended to us as divine , be found to correspond with the congenial sentiments of our minds ; with the demonstrable perfections of the ...
Page 12
... sense , we protest against the interference of the civil power in affairs of conscience , and reprobate the alliance of church and state as a wide departure from the obvi-- ous design of christianity ; yet if we thought it law- ful , as ...
... sense , we protest against the interference of the civil power in affairs of conscience , and reprobate the alliance of church and state as a wide departure from the obvi-- ous design of christianity ; yet if we thought it law- ful , as ...
Page 16
... sense , be three ; that the doctrine of three persons in one God , is a doctrine of which there is no indication in nature , and no trace from Genesis to the Revelations ; that after all which has been written in its defence , not a ...
... sense , be three ; that the doctrine of three persons in one God , is a doctrine of which there is no indication in nature , and no trace from Genesis to the Revelations ; that after all which has been written in its defence , not a ...
Page 19
... sense as applied to all the divine at- tributes . The argument therefore is , that there can- not be two , and much less three beings each possessing infinite perfections , as infinite power , infinite good- ness & c . 6th . Those who ...
... sense as applied to all the divine at- tributes . The argument therefore is , that there can- not be two , and much less three beings each possessing infinite perfections , as infinite power , infinite good- ness & c . 6th . Those who ...
Page 21
... sense of the word ? For how can he be properly God whose very existence depends upon the will of another ? Could the Son produce the Father ? If this ques- tion must be answered in the negative ; if the Father could produce the Son ...
... sense of the word ? For how can he be properly God whose very existence depends upon the will of another ? Could the Son produce the Father ? If this ques- tion must be answered in the negative ; if the Father could produce the Son ...
Common terms and phrases
Address affirm anger Apostles argument atonement believe benevolent blessed blood calumny church commanded confess Creed death declared Deity deny Disciple dissent distinct divine endeavour Endless Misery equal eternal faith FALKIRK Father favour glorify glorious glory God the Father Godhead Gospel gracious greater number GREENOCK hath heart heaven holy honour infinite infinity intelligent Isaiah Jesus Christ John John xii justice kingdom language lieve Lord Jesus mankind to purity me--none Messiah mind nature never obedience object offender Old Testament opinions passages perfect portunity preach Prophet punishment purity and happiness put all things reason religion repentance revelation righteousness sacrifice saith salvation Samaria Saviour Scripture Sermon shalt sincere sins Socinian spirit suffer taught teach tender mercies thee thou art thou hast three persons tion Trinitarians Trinity true truth Unitarian Christian Unitarian Christian Association unto whole human race wicked word word of faith worship wrath
Popular passages
Page 75 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 70 - He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Page 70 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 11 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 71 - Will the Lord cast off for ever ? And will he be favourable no more ? Is his mercy clean gone for ever? Doth his promise fail for evermore ? Hath God forgotten to be gracious ? Hath he in anger shut up his tender mercies...
Page 33 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Page 39 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
Page 92 - I verily believe and hope) impartial search of " the true way to eternal happiness," do profess plainly that I cannot find any rest for the sole of my foot but upon this rock only. I see plainly and with mine own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age.
Page 73 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 39 - I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.