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con. 17. 3. God is just and terrible justified, are perfealy freed in this in his judgments, coo. 2. I. lite from the revenging wrath of The lait judgment, What, con. 33. God, that they never fall into con. 1 Appointed for angels and men, demnation, con 17 i. cat.' 77. con 8. 4. 33. 1. cat 88. The end 79. But corruption remaining is of its appointment, is the manifef
them, con. 6 5 13. 2. cat. 78. tation of God's mercy and justice, They fall into many sins, con. 17. con. 23. 2 Chrift fhall be the judge 3. cat. 78. Which God continues con 8 4.33 1. How he shall come to forgive; upon their humbling to judge the world, cat. 56. Why themselves, contclliug their fins, he would have us certainly per- begging pardon, and renewing their suaded of it, con. 33. 3. Why the faith and repentance, con il S. time of it is concealed, con. 33.
K a. cat. 88. The judgment of the EYS. The power of the keys, righteous, con. 33. 2. cat. 90. The
What, con. 30.
Committed judgment of the wicked, con. 33. to church-officers, ibid The arti 2. cat. 89.
magittrate may not affame this Judicial law. See law.
power, con 23. 3. The justice of God, fully satisfied King, Christ the king of his church, by Christ's obedience and death, con. 30. 1. How he executeth the con. 8. 5. 11. 3. cat. 38. 71. It is office of a king, cat. 45. What manitelted in the works of provi. meant by the coming of his king dence, con. s. 1.. lo the justificati dom, cat 191. on of finners, con. 11 3. In the Knowledge. God's knowledge is inlalt judgment, con. 333
finite, infallible, and independent Jullice in contracts and commerce upon the creature, con. 2. 2. 1 he betweeo mao and man, cat. 141, knowledge which may be bad of 142.
God and of our duty to him by the Jollification, What, con. 11.1 cat. light of nature, Con. 1. 1. 21. 1. 70. All the elect, and they only, cat. 1. The scriptures are only fufare justified, con 3.6. Whom God ficient to give that knowledge of did from all eternity decree to jur- God and of bis will, which is pe. tify, con. 11. 4. But they are not ceffary unto salvation, ibid. jultified till the Holy Spirit doth in
L due time actually apply Christ un- ABOUR is to be moderately to them, ibid. How juftification is used, cat of God's free grace, con. I 1. 3. cat.
Land Marks not be remov’d,cat.142. 71. Faith is necessarily required for Law. The ceremonial law, what, con. justification, cat. 71. But it justifies 19 3. It is abrogated pow under a finner only as it is an instrument, the New Testament, con. 19. 3. 20. by which he receiveth Christ and í. How the covenant of grace was his righteousnels, con.
administred under the law, con. 7. cat. 73. The exaét justice and rich 5. 8. 6 cat 34. grace of God, are both glorified in The Justicial Law expired with the the justification of finners, Cor. 11. Rate of the Jews, con. 19. 4. And 3. juftification, the fame under the obliges no further than the gene. Old Testament as under the New, ral equity of it requires, ibid con. 11.6. It is inteparably joined The Moral Law, What, cat.93. Gi. with fanétification, cat. 77. How ven to Adam with a power to they differ, ibid. I hole that are
11. 1. 2.
1. I. 21. .
it, con 4:2. 19. 1. cat. 92. The and conscience, unlawful, con. 20. ten commandments the tum of it, . 2. cau. 105. con 19. 2. cat. 98 Tho'believers Life. Eternal life purchased by are not under it as a covenant, con. Christ's perfe& obedience to the 19. 6. And are not able perfectly law, con 8. 5. the tree of life was to keep it, cat 149. Yet it cooti. a pledge of the covenant of works, nues to be a perfe& rule of righte. cat 20 the life of any not to be ouiness, con. 19. 2. Binding all, as taken away, except in case of pubwell justified persons as ethers, con lic justice, lawful war, or, necef
, in the gospel, hav fary defence, cat 136 ing not abolished, but much itrength Light of nature, What may be known ened the obligation to the obedi- of God and of our duty to him by ence of it, ibid. And although no it, con
cat 2. It man lince the fall can, by the mo- is not sufficient to make us wife une ral law, attaid to righteousoess and to falvation, cod. I 1. 10. 4. 21. life, con. 19. 6. cat 94. Which 1. cat. 2. 60. It is of the law of Chrift alone hath purchased for the nature that a due pertion of time eleet by bis perfect obedience, cod. be set apart in the worship of God,
Yet it is of great use to all, con, 21. 7. con. 19. 6. cat 95. the use of Wanton Looks, finful, cat, 139. it to the regenerate, con. 19 6 Lord's prayer. See prayer. cat. 97. the use of it to the unre- Lord's fupper. The institution, nagenerate, cat. 96. Not contrary to ture and ends of it, con. 29, 1. cat. the grace of the gospel, but doth 167. Christ not offered up to his sweetly comply with it, con. 19 7.
Father; nor any real facrifice for the Spirit of Chrilt fubduing and sio made in it, con. 29. 2 the mass enabling the will of man uato a free abominably injurious to Christ's one and cheerful obedience to the will only sacrifice, ibid. the outward of God, con. 19. 7. cat. 32.
elements in this facrament are not Unneceffary law suits to be avoid. to be adored, con. 29 4. they itill ed, cat. 141, 142.
remain truly bread and wide, con. Liberty. Christian liberty, what, 29. 5 the doctrine of transubitancun 20... Wherein it is enlarged tiation is repugnant not only to the under the gospel, ibid. the end of fcripture; but even Christian liberiy.con. 20.3. Li
sense, and has been and is the caule berty to sin inconsistent with it, ib. of grofs idolatries, con. 29. 6, It is oot intended to destroy eccle- How Chrilt bath appointed bread fialtical or civil powers, but to fup. and wine to be given and received port and preserve them, con 20. in the facrament, con, 29. 3. cat, 4. Neither are men thereby allow- 169 · It is only io be administered ed to publish opinions, or maintain by a minister of the word lawfully practices. that are contrary to the ordained, con.' 27. 4. cat. 16. it light of nature, or to the koowa is not to be received by any one aprinciples of Christianity, or fach lone, con. 29. 4. It is to be receive as are deftructive of the peace and ed in both kinds, ibid. What reorder of the church, ibid.
lation the elements in this facraLiberty of conscience, what it is, and ment have to Christ crucified, con. What repugnant to it, .con
29 5 Hox Christ is present there, Making nea the lords of our facen
con. 29. 7. cat, 170. How believe
vers feed on him therein, ibid. to accept the office of a" magiftrate,
con. 20.4 Read the scriptures lei.
I'he fins of the magiárate,
Ecclefiaftical persons not exempted
trate con. 23. 4 The pope hath
giftrates, or their people, ibid.
the magistrate is not to be opposed
Which is un.
er, upoo pretence of christian fie
136, 142, 145, 14. 4. Bur marriages within those
ibid. Protellants should not marry
with infidels, Papifts or other ido-
laters, con 24. 3. Nor fuch as are
1. For what ously wicked, ibid. A contract of
marriage may be disolved for a. ed for, cat, 180. Works of mercy
on, con, 7 5.8 6. cat 34.
visible church, con, 25. 3
maintainance thereof, a duty, cat.
lawfully called and
The outward and ordinary 4. 28. 2. cat, 158. By such only
fin, con, 13. 1.
of fin, cat. 167.
prayer be accepted, it is
therein it is to be used with all ho-
An , , .
38 39 48 97 and hy it purchal
con 8. 5. cat. 33. His obedience
cat 70. He hath not abolished, but
Chrilt, incarnation, personal unior to the obedience of the moral law,
ed, con, 16 6.
cat 127, 128.
1. It is a part of religious Mediator His prophetical office,
Cirit to the visible church, coa.
112 But it cannot oblige tu falvation, cat. 15. How they are
made effectual, con 25. 3. cat.