The Dublin University Magazine: A Literary and Political Journal, Volume 74W. Curry, jun., and Company, 1869 |
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Page 23
... Gospel ) on the 15th of Decem- ber of the same year . George II . as little regretted the death of his eldest son as his own father would have re- gretted his , if he had been called away before him . This was a period of transition ...
... Gospel ) on the 15th of Decem- ber of the same year . George II . as little regretted the death of his eldest son as his own father would have re- gretted his , if he had been called away before him . This was a period of transition ...
Page 25
... Gospel ) on the 15th of Decem- ber of the same year . George II . as little regretted the death of his eldest son as his own father would have re- gretted his , if he had been called away before him . This was a period of transition ...
... Gospel ) on the 15th of Decem- ber of the same year . George II . as little regretted the death of his eldest son as his own father would have re- gretted his , if he had been called away before him . This was a period of transition ...
Page 43
... Gospels in one hand , laid the other on his head , and asked thrice : " 3 " Wilt thou join thyself to us ? " " Yea , bless me , ' was the reply , which was answered by the benedic- tion in langue d'oc : " Deus fassa bon Chrestian ; Deus ...
... Gospels in one hand , laid the other on his head , and asked thrice : " 3 " Wilt thou join thyself to us ? " " Yea , bless me , ' was the reply , which was answered by the benedic- tion in langue d'oc : " Deus fassa bon Chrestian ; Deus ...
Page 49
... Gospels into the Wal- densian dialect . Lux lucet in tenebris , is the old Waldensian motto ; and there is very little doubt that quietly , by means akin to those employed by the old barbes , truer views about re- ligion will filter ...
... Gospels into the Wal- densian dialect . Lux lucet in tenebris , is the old Waldensian motto ; and there is very little doubt that quietly , by means akin to those employed by the old barbes , truer views about re- ligion will filter ...
Page 123
... Gospel of St. John . Every means in the power of human criticism has been tried upon it . False exegesis has exerted its utmost ingenuity to pervert its words ; unbelief has aroused itself to crush out this deadly enemy ; the ...
... Gospel of St. John . Every means in the power of human criticism has been tried upon it . False exegesis has exerted its utmost ingenuity to pervert its words ; unbelief has aroused itself to crush out this deadly enemy ; the ...
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Common terms and phrases
Agnes Alice Annie Annie Jennings answered Apostle appeared Asia Minor asked beautiful better called century Charley Chaucer child Christ Christian church Cilicia Conciergerie dear death Donellan door Duke Dulcibella Egypt English Ephesus eyes face Fairfield father feeling fellah French Gaelic gave girl give Gospel hand Harry head hear heard heart Ireland Irenĉus Irish Italy Jagello Jews John King knew Lady Merton laugh Lithuania lived look Lord Marjory master ment Mildred mind Miss Gray Montfort mother nature never night noble once Picts poet Poland poor prisoner Quin Ralph Harvey Roman sche Scotland seemed sent soon soul speak Squire sure talk Tarnley tell Teutonic knights there's thing thought tion told took turned Vaudois voice wife woman words Wyvern WYVERN MYSTERY young
Popular passages
Page 448 - Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed anything, seeing he giveth to all life and breath and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth...
Page 461 - But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one ; To whom they all gave heed, from the least to the greatest, saying ; This man is the great power of God.
Page 468 - Hereby know ye the Spirit of God : every spirit that confesseth that Jesus Christ is come in the flesh is of God : and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God...
Page 535 - But an inferior not dependant ? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live; But die, and she'll adore you — Then the bust And temple rise — then fall again to dust. Last night, her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 535 - No thought advances, but her eddy brain Whisks it about, and down it goes again. Full sixty years the world has been her trade, The wisest fool much time has ever made. From loveless youth to unrespected age, No passion gratified except her rage.
Page 448 - That they should seek the. Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 For in him we. live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Page 468 - Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly and will remove thy candlestick out of his place, except thou repent.
Page 529 - Had it pleased God to continue to me the hopes of succession, I should have been, according to my mediocrity, and the mediocrity of the age I live in, a sort of founder of a family : I should have left a son, who, in all the points in which personal merit can be viewed, in science, in erudition, in genius, in taste, in honour, in generosity, in humanity, in every liberal sentiment, and every liberal accomplishment...
Page 464 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 464 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears : we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...