An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 - Fall of man |
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Page 224
... said to have an Idea without be- ing confcious of it , to be anxious and yet insensible of that Anxiety , or sway'd by a Reason which we do not at all ap- prehend . ) Neither is it necessary to a true Equality or Indif- ference here ...
... said to have an Idea without be- ing confcious of it , to be anxious and yet insensible of that Anxiety , or sway'd by a Reason which we do not at all ap- prehend . ) Neither is it necessary to a true Equality or Indif- ference here ...
Page 226
... said that the Will Liberty as determines itself , but we are not inform'd how that is possible , nor what use such a Power would be of , more pre- were it admitted : nay , it seems rather prejudicial judice than advantageous to Mankind ...
... said that the Will Liberty as determines itself , but we are not inform'd how that is possible , nor what use such a Power would be of , more pre- were it admitted : nay , it seems rather prejudicial judice than advantageous to Mankind ...
Page 247
... said that the thing is done in it , or by it , rather than that it does the thing it- felf . No Person therefore imputes to himself , or esteems himself the Cause of those actions to which he believes himself to be neceffarily ...
... said that the thing is done in it , or by it , rather than that it does the thing it- felf . No Person therefore imputes to himself , or esteems himself the Cause of those actions to which he believes himself to be neceffarily ...
Page 248
... said that the Relief proceeded from Compassion and good Nature , which were antecedently in the Benefactor , and therefore it was valuable ; Suppose the Person that did this Office had always before been remarkable for cruelty and ill ...
... said that the Relief proceeded from Compassion and good Nature , which were antecedently in the Benefactor , and therefore it was valuable ; Suppose the Person that did this Office had always before been remarkable for cruelty and ill ...
Page 260
... said of the Understanding of God , that Ideas of all things possible are in it , ' tis plain that all Argu- ments drawn from the Manner of God's Understanding things must be inconclusive , because we are utterly ignorant whether he ...
... said of the Understanding of God , that Ideas of all things possible are in it , ' tis plain that all Argu- ments drawn from the Manner of God's Understanding things must be inconclusive , because we are utterly ignorant whether he ...
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Common terms and phrases
abſolutely abſurd abuſe Actions agreeable alſo amiſs anſwer arifes ariſe becauſe beſt Cafe Caſe Cauſe Choice choofing chooſe choſen cife Circumſtances conceive conſequently conſiſtent contrary Creatures defire Deity deſigned determin'd determined Divine eaſy Election eſteemed Eternity Evil exerciſe exiſt Faculties faid fame feem fince firſt fome Free Agents Free-Will fuch God's Goodneſs Happiness himſelf impoſſible indifferent infinite Inſtances itſelf Laws leſs Liberty Mankind manner means miferable Mind Miſery Moral moſt muſt natural Appetites Neceffity neceſſarily neceſſary neceſſity neſs NOTES Notion Number Objects obliged obſerved occafion ourſelves paſs perfect Perſon pleaſe Pleaſure poſitive poſſible Power preſent propoſed purpoſe Queſtion reaſon repreſent Repreſentations reſpect reſt ſaid ſame ſay Sect ſee ſeems ſelves Senfes Senſe ſenſible ſerve ſeveral ſhall ſhew ſhewn ſhort ſhould ſince ſome ſomething ſometimes ſtanding ſtate ſtill ſuch things ſufficient ſuppoſe Syſtem themſelves theſe things thoſe tion Underſtanding Univerſe uſe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.