An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 - Fall of man |
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Page 252
... III . Secondly , the Divine Will is the Cause of Good in the Creatures , and upon it they depend , as almost every one acknowledges . For created Beings 1 ness in the Beings have all that they have 252 Chap . V. Of Moral Evil . W ...
... III . Secondly , the Divine Will is the Cause of Good in the Creatures , and upon it they depend , as almost every one acknowledges . For created Beings 1 ness in the Beings have all that they have 252 Chap . V. Of Moral Evil . W ...
Page 253
... Divine Will , and dependent on it ; for we cannot apprehend how they could be either Good or Evil in themselves , since they were no- thing at all antecedent to the act of the Divine Will : and they were as far from being good with ...
... Divine Will , and dependent on it ; for we cannot apprehend how they could be either Good or Evil in themselves , since they were no- thing at all antecedent to the act of the Divine Will : and they were as far from being good with ...
Page 254
... Divine Will must be contrary to itself , if it went about to feparate them ( i . e . the Nature from the Congruity ) and therefore these are join'd to- gether by a Natural Law . But when God by a new act of Will subsequent to the Being ...
... Divine Will must be contrary to itself , if it went about to feparate them ( i . e . the Nature from the Congruity ) and therefore these are join'd to- gether by a Natural Law . But when God by a new act of Will subsequent to the Being ...
Page 257
... Divine Attributes , Prop . 12. and afterwards explain- ed , as far as it seems capable of Explanation , in his Evidences of Natural and Reveald Religion , Prop . 1. The fame is infifted on by Leibnitz , Grotius , Rust , Mr. Chubb , and ...
... Divine Attributes , Prop . 12. and afterwards explain- ed , as far as it seems capable of Explanation , in his Evidences of Natural and Reveald Religion , Prop . 1. The fame is infifted on by Leibnitz , Grotius , Rust , Mr. Chubb , and ...
Page 258
... Divine Will , that , on the contrary , they are necessarily agreeable and pleasant because they are made by his free Choice . For fince they are nothing in themfelves , they must of neceffity have both their Existence and their ...
... Divine Will , that , on the contrary , they are necessarily agreeable and pleasant because they are made by his free Choice . For fince they are nothing in themfelves , they must of neceffity have both their Existence and their ...
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Common terms and phrases
abſolutely abſurd abuſe Actions agreeable alſo amiſs anſwer arifes ariſe becauſe beſt Cafe Caſe Cauſe Choice choofing chooſe choſen cife Circumſtances conceive conſequently conſiſtent contrary Creatures defire Deity deſigned determin'd determined Divine eaſy Election eſteemed Eternity Evil exerciſe exiſt Faculties faid fame feem fince firſt fome Free Agents Free-Will fuch God's Goodneſs Happiness himſelf impoſſible indifferent infinite Inſtances itſelf Laws leſs Liberty Mankind manner means miferable Mind Miſery Moral moſt muſt natural Appetites Neceffity neceſſarily neceſſary neceſſity neſs NOTES Notion Number Objects obliged obſerved occafion ourſelves paſs perfect Perſon pleaſe Pleaſure poſitive poſſible Power preſent propoſed purpoſe Queſtion reaſon repreſent Repreſentations reſpect reſt ſaid ſame ſay Sect ſee ſeems ſelves Senfes Senſe ſenſible ſerve ſeveral ſhall ſhew ſhewn ſhort ſhould ſince ſome ſomething ſometimes ſtanding ſtate ſtill ſuch things ſufficient ſuppoſe Syſtem themſelves theſe things thoſe tion Underſtanding Univerſe uſe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.