An Essay on the Origin of Evil, Volume 2W. Thurlbourn & J. Woodyer, 1758 - Fall of man |
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Page 224
... purpose to try my Liberty , which End , fay fome becomes the Motive ; is in effect granting the very thing we contend for , viz . that the Pleasure attending the exercise of the Will is often the fole reason of Volition . Besides , that ...
... purpose to try my Liberty , which End , fay fome becomes the Motive ; is in effect granting the very thing we contend for , viz . that the Pleasure attending the exercise of the Will is often the fole reason of Volition . Besides , that ...
Page 229
... purpose . For an Explanation of the true Notion of Liberty , fee the following Subsections of this Chapter , and Note 58 . ( 46. ) These , with some of the following consequences at- tending such a confused Hypothesis of Liberty , are ...
... purpose . For an Explanation of the true Notion of Liberty , fee the following Subsections of this Chapter , and Note 58 . ( 46. ) These , with some of the following consequences at- tending such a confused Hypothesis of Liberty , are ...
Page 230
... purpose are the 3d and 4th observations in the Religion of Na- ture delineated , p . 33 , which may serve to confirm the Notion which our Author proposes in the next Subsection , viz . that most of the Good or Agreeableness in things ...
... purpose are the 3d and 4th observations in the Religion of Na- ture delineated , p . 33 , which may serve to confirm the Notion which our Author proposes in the next Subsection , viz . that most of the Good or Agreeableness in things ...
Page 233
... purpose ) he has discovered a pretty odd foundation for his Liberty . Nay , if this force which draws us towards Happiness in general , be absolute and irrefiftible , as his Words import , it will draw us equally towards all par ...
... purpose ) he has discovered a pretty odd foundation for his Liberty . Nay , if this force which draws us towards Happiness in general , be absolute and irrefiftible , as his Words import , it will draw us equally towards all par ...
Page 273
... 5. The Reason given for it was to this purpose , viz . that the fole End of his acting being to communicate his Happiness , $ 3 and - themselves , who would affirm that the Goodness and Wisdom Sect . 1. Sub . 4 . 273 Of Moral Evil .
... 5. The Reason given for it was to this purpose , viz . that the fole End of his acting being to communicate his Happiness , $ 3 and - themselves , who would affirm that the Goodness and Wisdom Sect . 1. Sub . 4 . 273 Of Moral Evil .
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Common terms and phrases
abſolutely abſurd abuſe Actions agreeable alſo amiſs anſwer arifes ariſe becauſe beſt Cafe Caſe Cauſe Choice choofing chooſe choſen cife Circumſtances conceive conſequently conſiſtent contrary Creatures defire Deity deſigned determin'd determined Divine eaſy Election eſteemed Eternity Evil exerciſe exiſt Faculties faid fame feem fince firſt fome Free Agents Free-Will fuch God's Goodneſs Happiness himſelf impoſſible indifferent infinite Inſtances itſelf Laws leſs Liberty Mankind manner means miferable Mind Miſery Moral moſt muſt natural Appetites Neceffity neceſſarily neceſſary neceſſity neſs NOTES Notion Number Objects obliged obſerved occafion ourſelves paſs perfect Perſon pleaſe Pleaſure poſitive poſſible Power preſent propoſed purpoſe Queſtion reaſon repreſent Repreſentations reſpect reſt ſaid ſame ſay Sect ſee ſeems ſelves Senfes Senſe ſenſible ſerve ſeveral ſhall ſhew ſhewn ſhort ſhould ſince ſome ſomething ſometimes ſtanding ſtate ſtill ſuch things ſufficient ſuppoſe Syſtem themſelves theſe things thoſe tion Underſtanding Univerſe uſe World
Popular passages
Page 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Page 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Page 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.