Theological and Expository Lectures |
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Page 6
... misery of mankind , that they live without forethought . That bru tish thoughtlessness , pardon the expression , or , to speak more intelligibly , want of consideration , is the death and ruin of souls . And the ancients observe , with ...
... misery of mankind , that they live without forethought . That bru tish thoughtlessness , pardon the expression , or , to speak more intelligibly , want of consideration , is the death and ruin of souls . And the ancients observe , with ...
Page 8
... misery , into which man is precipitated by his deplorable fall ; since he has thereby lost , not only the possession , but also the know- ledge of his chief or principal good ! He has 8 INTRODUCTION . Of Happiness, its Name and Nature ...
... misery , into which man is precipitated by his deplorable fall ; since he has thereby lost , not only the possession , but also the know- ledge of his chief or principal good ! He has 8 INTRODUCTION . Of Happiness, its Name and Nature ...
Page 9
... misery and indigence , with affections suitable to those obscure notions . From this imperfect sense of its poverty and these feeble affections , arise some motions and efforts of the mind , like those of one groping in the dark , and ...
... misery and indigence , with affections suitable to those obscure notions . From this imperfect sense of its poverty and these feeble affections , arise some motions and efforts of the mind , like those of one groping in the dark , and ...
Page 14
... misery , and exposed to unavoidable tor- ments , from which they could never have been relieved , had they been formed , not only capable of a good quite unattainable and altogether without their reach , but also with strong and ...
... misery , and exposed to unavoidable tor- ments , from which they could never have been relieved , had they been formed , not only capable of a good quite unattainable and altogether without their reach , but also with strong and ...
Page 19
... misery , seems to have had some reason to say , that " those who know nothing enjoy the happiest life . " And , to be sure , what we gain by our progress from infancy to youth is , that we there- by become more exposed to the miseries ...
... misery , seems to have had some reason to say , that " those who know nothing enjoy the happiest life . " And , to be sure , what we gain by our progress from infancy to youth is , that we there- by become more exposed to the miseries ...
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Common terms and phrases
affliction apostle ARCHBISHOP OF GLASGOW Aristotle beatific vision beautiful behold Berkeley blessed body CALIFORNIA LIBRARY called certainly children of God children of men Christ Christian concerning creatures darkness death delight desire divine divine grace doctrine earth earthly enjoyments Epictetus Epicurus eternal evil exalted excellent expresses eyes faith Father favour fear felicity flesh glory grace greater greatest hand happiness hath hear heart heaven heavenly Hebrew holy honour hope human immortality infinite iniquity king labour Lactantius light live look Lord mankind means mercy midst mind misery nature never observe ourselves perfect philosophers piety pleasure pray prayer Psal psalm psalmist pure purity reason regard religion repentance sacred says scriptures sense Septuagint sins soul speak Spirit supreme sure thee things Thomas à Kempis thoughts tion true truly truth UNIVERSITY OF CALIFORNIA unto vanity virtue whole wisdom wise wonderful word worship
Popular passages
Page 87 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Page 152 - Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
Page 161 - Surely every man walketh in a vain shew : surely they are disquieted in vain : he heapeth up riches, and knoweth not who shall gather them. And now, LORD, what wait I for ? my hope is- in Thee.
Page 206 - But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
Page 237 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 130 - Blessed are the undefiled in the way, who walk in the law of the Lord.
Page 97 - The Lord is the portion of mine inheritance and of my cup : thou maintainest my lot. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Page 129 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 196 - Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Page 190 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.