Discourses Concerning the Truth of the Christian Religion |
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Page 10
... use of reason , after which it would have been ridiculous in him to talk of the rea- fonableness of following his guides , the reasonableness of rejecting private judg- ment ; for what had fuch an one to do with reason ? e The Jews were ...
... use of reason , after which it would have been ridiculous in him to talk of the rea- fonableness of following his guides , the reasonableness of rejecting private judg- ment ; for what had fuch an one to do with reason ? e The Jews were ...
Page 45
... use our best endeavours to die to fin and to live to God . An example of goodness set before us for our imitation , encouragement to practise the virtues which are most confpicuous in ad- verfity , which at the fame time adorn it and ...
... use our best endeavours to die to fin and to live to God . An example of goodness set before us for our imitation , encouragement to practise the virtues which are most confpicuous in ad- verfity , which at the fame time adorn it and ...
Page 59
... use them rigorously . Afterwards Adrian gave a Refcript to Minucius Fundanus , [ to be found in Euseb . IV . 9. and at the end of Juftin's first Apol . ] which is obfcure . It doth not manifeftly exempt Chriftians from punishment ; and ...
... use them rigorously . Afterwards Adrian gave a Refcript to Minucius Fundanus , [ to be found in Euseb . IV . 9. and at the end of Juftin's first Apol . ] which is obfcure . It doth not manifeftly exempt Chriftians from punishment ; and ...
Page 104
... , that they had not always made the best and most discreet use of spiritual and miraculous gifts ; he directs them how to exercise these gifts , gifts , and he tells them that charity , that 104 DISCOURSES concerning the.
... , that they had not always made the best and most discreet use of spiritual and miraculous gifts ; he directs them how to exercise these gifts , gifts , and he tells them that charity , that 104 DISCOURSES concerning the.
Page 106
... use of powers which themselves never had . 3. To establish a new religion even amongst a few people , or in one fingle nation , is a thing in itself exceedingly diffi- cult . To reform fome corruptions which may have spread in a ...
... use of powers which themselves never had . 3. To establish a new religion even amongst a few people , or in one fingle nation , is a thing in itself exceedingly diffi- cult . To reform fome corruptions which may have spread in a ...
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Common terms and phrases
accompliſhed affiftance againſt alfo alſo amongſt anſwer Apoſtles becauſe befides cauſe Chrift Chriſtianity Clerc Dæmons deſerved deſtroyed difciples difcourfes divine doctrine effe Emperors enim Epift eſtabliſhed Eufebius evil faid falfe fame favour fays feems fent feveral fhall fhew fince firft firſt fome fpeaks ftate fubject fuch fufferings fufficient funt fuppofe Gentiles Goſpel Grotius happineſs hath Herod Hift himſelf honour Irenæus itſelf Jefus Jerufalem Jews Jofephus John Julius Paulus kingdom laws lefs Lord meaſure Meffias miracles Mofes moſt muſt nations obferves occafion Pagans perfons philofophers promiſed prophets puniſhment purpoſe quæ quam quod reaſon religion repreſent reſpect Romans ſay ſeems Seneca ſenſe ſeveral ſhall ſhould ſome Sozomen ſpeak ſtate ſuppoſe Teftament teftimony Tertullian thefe themſelves theſe things thofe thoſe truth underſtand unleſs uſe wiſdom worſhip wrought ἂν γὰρ δὲ ἐκ ἐν καὶ μὲν περὶ πρὸς τὰ τὴν τῆς τὸ τοῖς τὸν τῶν
Popular passages
Page 138 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid ; and the calf and the young lion and the failing together ; and a little child shall lead them.
Page 21 - Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not ; for he will not pardon your transgressions : for my name is in him.
Page 271 - ... according to what he hath, and not according to what he hath not.
Page 137 - For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Page 136 - Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
Page 132 - ... p. 327. Though the Apostles have affirmed the exaltation of the Saviour to the government of the universe, in every variety of form which language can supply ; though he himself declared that all power was given to him in heaven and in earth, his possession of external authority is unblushingly asserted to be an unscriptural tenet.
Page 20 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Page 107 - Hath a nation changed their gods, which are yet no gods ? but my people have changed their glory for that which doth not profit.
Page 194 - I speak not of you all : I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Page 116 - your calling, how that not many wife " men after the flefh, not many mighty, " not many noble are called. But God hath " chofen the foolifh things of the world, to " confound the wife; and God hath chofen " the weak things of the world, to confound " the things which are mighty ; and bafe " things of the world, and things which " are defpifed, hath God chofen, yea, and VOL.