Neology not true, and truth not new, 3 short treatises concerning the rev. F.D. Maurice's Vere street sermons [entitled The faith of the Liturgy and the doctrine of the Thirty-nine articles] the rev. prof. Jowett's doctrine on 'the righteousness of God', the rev. J. L. Davies' reply to 'Atonement by propitiation', with that treatise also, and a summary of the Atonement controversy1861 |
Common terms and phrases
Abelard actu et potentia adds adoption of sons argues argument Articles assertion atonement authority behalf believe Bible blessing blood Christ's death Christian Church Church of England commentary connexion conscience controversy Davies death of Christ declare Divine doctrine eousness Epistle error ex opere operato faith Father favour feel forgiveness God's righteousness God's Son gospel grace Greek hath heart Hebrews Holy Ghost Holy Spirit idea imputed righteousness inherent righteousness inspiration interpretation Irenæus J. L. DAVIES judgment justified live Lord man's Maurice Maurice's meaning ment mind ministers moral ness opinions pardon passage prayer PRINCIPLE Professor Jowett's punishment question quoted ransom reason reconciled redeemed redemption regarding religion revelation Romans sacraments sacrifice salvation Scripture seems sense sermons shew sinner sins Socinian soul St Paul suffering teaching Testament things Thirty-nine Articles thou thought tion Tractarian true truth unto verse words wrath writes
Popular passages
Page 35 - For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Page 21 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
Page 15 - Are not two sparrows sold for a farthing ? And one of them shall not fall to the ground without your Father.
Page 177 - I heard the voice of JESUS say, ' Come unto me and rest ; Lay down, thou weary one, lay down Thy head upon My breast.' I came to JESUS as I was — Weary, and worn, and sad ; I found in Him a resting-place, And He has made me glad. I heard the voice of JESUS say, ' Behold I freely give The living water — thirsty one, Stoop down, and drink, and live.
Page 86 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Page 87 - Thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving ; most humbly beseeching Thee to grant, that by the merits and death of Thy SON JESUS CHRIST, and through faith in His blood, we and all Thy whole Church may obtain remission of our sins, and all other benefits of His passion.
Page 168 - When Israel was a child, then I loved him, and called my son out of Egypt.
Page 125 - I know them, and they follow me, and I give unto them eternal life; and they shall never perish, neither shall any pluck them out of my hand. My Father which gave them me is greater than all ; and no one is able to pluck them out of my Father's hand.
Page 97 - Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 147 - ... but its form is so admirably adapted to our need, that it wins from us all the reverence of a supreme authority, and yet imposes on us no yoke of subjection. This it does by virtue of the principle of private judgment, which puts conscience between us and the Bible ; making conscience the supreme interpreter, whom it may be a duty to enlighten, but whom it can never be a duty to disobey.