graphy and kindred sciences, as well as to historians, travellers, and missionaries. I will only mention apart two treatises of which I have made especial use: the 'Mensch in der Geschichte,' by Professor Bastian, of Berlin, and the Anthropologie der Naturvölker,' by the late Professor Waitz, of Marburg. In discussing problems so complex as those of the development of civilization, it is not enough to put forward theories accompanied by a few illustrative examples. The statement of the facts must form the staple of the argument, and the limit of needful detail is only reached when each group so displays its general law, that fresh cases come to range themselves in their proper niches as new instances of an already established rule. Should it seem to any readers that my attempt to reach this limit sometimes leads to the heaping up of too cumbrous detail, I would point out that the theoretical novelty as well as the practical importance of many of the issues raised, make it most unadvisable to stint them of their full evidence. In the course of ten years chiefly spent in these researches, it has been my constant task to select the most instructive ethnological facts from the vast mass on record, and by lopping away unnecessary matter to reduce the data on each problem to what is indispensable for reasonable proof. E. B. T. March, 1871. PREFACE TO THE SECOND EDITION. SINCE the publication of this work in 1871, translations have appeared in German and Russian. In the present edition the form of page has been slightly altered, for convenience of re-issue at once in England and America. The matter, however, remains substantially the same. A few passages have been amplified or altered for greater clearness, and on some points additional or improved evidence has been put in. Among the anthropologists whose published reviews or private communications have enabled me to correct or strengthen various points, I will only mention by name Professor Felix Liebrecht, of Liége, Mr. Clements R. Markham, Professor Calderwood, Mr. Ralston, and Mr. Sebastian Evans. It may have struck some readers as an omission, that in a work on civilization insisting so strenuously on a theory of development or evolution, mention should scarcely have been made of Mr. Darwin and Mr. Herbert Spencer, whose influence on the whole course of modern thought on such subjects should not be left without formal recognition. This absence of particular reference is accounted for by the present work, arranged on its own lines, coming scarcely into contact of detail with the previous works of these eminent philosophers. An objection made by several critics as to the accumulation of evidence in these volumes leads me to remark, with sincere gratification, that this objection has in fact been balanced by solid advantage. The plan of collecting wide and minute evidence, so that readers may have actually before them the means of judging the theory put forward, THE QUE DE has been justified by the reception of the book, even in circles to whose views many of its arguments are strongly adverse, and that in matters of the first importance. Writers of most various philosophical and theological schools now admit that the ethnological facts are real, and vital, and have to be accounted for. It is not too much to say that a perceptible movement of public opinion has here justified the belief that the English mind, not readily swayed by rhetoric, moves freely under the pressure of facts. September, 1873. E. B. T. PREFACE TO THE THIRD EDITION. IN this edition, while I have not found it needful to alter the general argument, the new information which has become available during the last twenty years has made it necessary to insert further details of evidence, and to correct some few statements. For convenience of reference, the paging of the last edition is kept to. September, 1891. E. B. T. PREFACE TO THE FOURTH EDITION. FOR ordinary purposes the present edition may be taken as substantially unchanged. In only a few passages noticeable alterations have been made, (see vol. i. p. 167, vocal tone; vol. ii. pp. 234-7, totemism). October, 1903. E. B. T. CONTENTS Culture or Civilization-Its phenomena related according to definite Laws -Method of classification and discussion of the evidence-Connexion of successive stages of culture by Permanence, Modification, and State of culture, industrial, intellectual, political, moral-Development of culture in great measure corresponds with transition from savage through barbaric to civilized life-Progression-theory-Degeneration- theory-Development-theory includes both, the one as primary, the other as secondary-Historical and traditional evidence not available as to low stages of culture-Historical evidence as to principles of Degeneration-Ethnological evidence as to rise and fall in culture, from comparison of different levels of culture in branches of the same race-Extent of historically recorded antiquity of civilization -Prehistoric Archæology extends the antiquity of man in low stages of civilization-Traces of Stone Age, corroborated by megalithic structures, lake-dwellings, shell - heaps, burial - places, &c., prove original low culture throughout the world-Stages of Progressive Survival and Superstition-Children's games-Games of chance-Tradi- tional sayings-Nursery poems-Proverbs-Riddles - Significance and survival in Customs: sneezing-formula, rite of foundation- SURVIVAL IN CULTURE (continued). Occult Sciences-Magical powers attributed by higher to lower races- Magical processes based on Association of Ideas—Omens—Augury, &c.-Oneiromancy-Haruspication, Scapulimancy, Chiromancy, &c. -Cartomancy, &c.—Rhabdomancy, Dactyliomancy, Coscinomancy, &c.-Astrology-Intellectual conditions accounting for the persist- ence of Magic—Survival passes into Revival-Witchcraft, originating in savage culture, continues in barbaric civilization; its decline in early medieval Europe followed by revival; its practices and counter- practices belong to earlier culture-Spiritualism has its source in early stages of culture, in close connexion with witchcraft-Spirit- rapping and Spirit-writing-Rising in the air-Performances of tied EMOTIONAL AND IMITATIVE LANGUAGE. Element of directly expressive Sound in Language-Test by independent correspondence in distinct languages-Constituent processes of Lan- guage-Gesture - Expression of feature, &c. - Emotional Tone- Articulate sounds, vowels determined by musical quality and pitch, consonants-Emphasis and Accent-Phrase-melody, Recitative- Sound-words-Interjections-Calls to Animals-Emotional Cries- Sense-words formed from Interjections—Affirmative and Negative EMOTIONAL AND IMITATIVE LANGUAGE (continued). Imitative Words-Human actions named from sound-Animals' names from cries, &c.-Musical Instruments-Sounds reproduced-Words modified to adapt sound to sense-Reduplication—Graduation of vowels to express distance and difference-Children's Language- Ideas of Number derived from experience-State of Arithmetic among uncivilized races-Small extent of Numeral-words among low tribes -Counting by fingers and toes-Hand-numerals show derivation of Verbal reckoning from Gesture-counting-Etymology of Numerals -Quinary, Decimal, and Vigesimal notations of the world derived from counting on fingers and toes-Adoption of foreign Numeral- words-Evidence of development of Arithmetic from a low original |