The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 10
... body in motion has a tendency to remain in motion . In a word , law is the unchanging mode of action of efficient causes . Have these two facts , law and design , any characteristic in common which compels us to affirm that the one is ...
... body in motion has a tendency to remain in motion . In a word , law is the unchanging mode of action of efficient causes . Have these two facts , law and design , any characteristic in common which compels us to affirm that the one is ...
Page 24
... body and possess the At the age of requisite accomplishments in the Jewish law . six years every child was instructed in the Hebrew Scriptures . When he was ten he was supposed capable of receiving the higher instruction from the ...
... body and possess the At the age of requisite accomplishments in the Jewish law . six years every child was instructed in the Hebrew Scriptures . When he was ten he was supposed capable of receiving the higher instruction from the ...
Page 31
... body ; the request is granted , and they bear it away to solemn burial . Rev. R. T. Sawyer . ARTICLE III . New Orthodoxy ; or , The Tendency of Sin to Permanence . PART II . PROOFS OF THE DOCTRINE EXAMINED . IN a former article we ...
... body ; the request is granted , and they bear it away to solemn burial . Rev. R. T. Sawyer . ARTICLE III . New Orthodoxy ; or , The Tendency of Sin to Permanence . PART II . PROOFS OF THE DOCTRINE EXAMINED . IN a former article we ...
Page 42
... body is a man . Hence the penalty of the physical law in the case of the capsized ship and that of the organic law in the case of the felled tree , is death , not suffering existence , but absolute death . Consequently if the analogy ...
... body is a man . Hence the penalty of the physical law in the case of the capsized ship and that of the organic law in the case of the felled tree , is death , not suffering existence , but absolute death . Consequently if the analogy ...
Page 48
... body , is emphatic and constantly kept up throughout the passage . Thus it is only by pure assumption , without a shadow of proof except preconceived ideas , that the literal sense of St. Peter's language is set aside . The ...
... body , is emphatic and constantly kept up throughout the passage . Thus it is only by pure assumption , without a shadow of proof except preconceived ideas , that the literal sense of St. Peter's language is set aside . The ...
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apostle argument atheistic believe Bible Biblical body Caligula Catholic cause character Christ Christian Church Creed critics dead death demons divine doctrine earth eternal eternal sin evil exegesis existence fact faith Father force give glory God's gospel Greek heart heathen heaven Hebrew Holy Hosea Ballou human idea immortality intellectual intelligence Irenĉus Jesus Jewish Jews Joseph Cook Josephus Judea knowledge labor language living Maccabees means ment Messiah Methodism mind missionary moral nations nature never object Old Testament original orthodox passage Paul personality philosophy Plato prayer preached present Prof punishment pure question reader reason receive regard religion religious resurrection revealed righteousness Roman Rome says schools Scriptures sensation Septuagint sheol soul spirit Tacitus teaching Testament theology things thought tion translation true truth Universalist universe unto verb Version viva voce whole words writing
Popular passages
Page 117 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 31 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 34 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 229 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 47 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 40 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 234 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 229 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 88 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.