The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 6
... common point as a centre from which the wide - reaching speculations of countless philosophies have sought the circumference of truth . Whether the belief in cause and effect is a primary neces- sity of human thought , or the result of ...
... common point as a centre from which the wide - reaching speculations of countless philosophies have sought the circumference of truth . Whether the belief in cause and effect is a primary neces- sity of human thought , or the result of ...
Page 10
... common which compels us to affirm that the one is co - exten- sive with the other ? Are design and law different facts , or obverse sides of one fact ? The essential characteristic of the final cause , the pre - ex- istent idea , is its ...
... common which compels us to affirm that the one is co - exten- sive with the other ? Are design and law different facts , or obverse sides of one fact ? The essential characteristic of the final cause , the pre - ex- istent idea , is its ...
Page 13
... common consent the doctrine of chance is set aside . For the origin of the uniformity of law , the ground of or- derly combination , we must look , then , to the properties of matter or to the agency of mind . If we give to matter this ...
... common consent the doctrine of chance is set aside . For the origin of the uniformity of law , the ground of or- derly combination , we must look , then , to the properties of matter or to the agency of mind . If we give to matter this ...
Page 17
... common to both design and law , always become means for an end . It declares that as the designs of man are due to intelligent will , the uniformity of nature's laws must also be due to an inteligent will . It shows that not only does ...
... common to both design and law , always become means for an end . It declares that as the designs of man are due to intelligent will , the uniformity of nature's laws must also be due to an inteligent will . It shows that not only does ...
Page 20
... common basis of law and design - depends upon like com- binations of matter . In holding a doctrine of chance the same absurdities are involved here as elsewhere , and the same argu- ment which attributes finality in matter to conscious ...
... common basis of law and design - depends upon like com- binations of matter . In holding a doctrine of chance the same absurdities are involved here as elsewhere , and the same argu- ment which attributes finality in matter to conscious ...
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apostle argument atheistic believe Bible Biblical body Caligula Catholic cause character Christ Christian Church Creed critics dead death demons divine doctrine earth eternal eternal sin evil exegesis existence fact faith Father force give glory God's gospel Greek heart heathen heaven Hebrew Holy Hosea Ballou human idea immortality intellectual intelligence Irenĉus Jesus Jewish Jews Joseph Cook Josephus Judea knowledge labor language living Maccabees means ment Messiah Methodism mind missionary moral nations nature never object Old Testament original orthodox passage Paul personality philosophy Plato prayer preached present Prof punishment pure question reader reason receive regard religion religious resurrection revealed righteousness Roman Rome says schools Scriptures sensation Septuagint sheol soul spirit Tacitus teaching Testament theology things thought tion translation true truth Universalist universe unto verb Version viva voce whole words writing
Popular passages
Page 117 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 31 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 34 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 229 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 47 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 40 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 234 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 229 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 88 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.