The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 6
... intelligence as an attribute of this Cause ? · Much criticism upori e . theistic argument from adaptation is based upon a wrong conception of its scope . It is no real ob- jection to this argument that it is only a " carpenter theory ...
... intelligence as an attribute of this Cause ? · Much criticism upori e . theistic argument from adaptation is based upon a wrong conception of its scope . It is no real ob- jection to this argument that it is only a " carpenter theory ...
Page 7
... intelligence of the First Cause has been proved is it possible to prove the moral attributes of the First Cause . The argument for Mind , then , can be separated logically from the arguments for Existence , Infinity , and Benevolence ...
... intelligence of the First Cause has been proved is it possible to prove the moral attributes of the First Cause . The argument for Mind , then , can be separated logically from the arguments for Existence , Infinity , and Benevolence ...
Page 8
... the origin of these causes does not belong here . We are not discussing the omnipotence of God . We are concerned only with the intelligence of God . In searching for some general principle which shall sum up MODERN TELEOLOGY . [ Jau . ,
... the origin of these causes does not belong here . We are not discussing the omnipotence of God . We are concerned only with the intelligence of God . In searching for some general principle which shall sum up MODERN TELEOLOGY . [ Jau . ,
Page 9
... intelligence , but these designs are wholly carried out by the exertion of the will . The will is the very power by which our purposes are accomplished . A man plans a pic- ture , a poem , a system of philosophy , and the will is the ...
... intelligence , but these designs are wholly carried out by the exertion of the will . The will is the very power by which our purposes are accomplished . A man plans a pic- ture , a poem , a system of philosophy , and the will is the ...
Page 14
... intelligence , that finality in matter must be due to the same source ? Since design is co - extensive with the will , and since the uni- formity of law could not be due to chance , we have found that design , purpose , finality , exist ...
... intelligence , that finality in matter must be due to the same source ? Since design is co - extensive with the will , and since the uni- formity of law could not be due to chance , we have found that design , purpose , finality , exist ...
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apostle argument atheistic believe Bible Biblical body Caligula Catholic cause character Christ Christian Church Creed critics dead death demons divine doctrine earth eternal eternal sin evil exegesis existence fact faith Father force give glory God's gospel Greek heart heathen heaven Hebrew Holy Hosea Ballou human idea immortality intellectual intelligence Irenĉus Jesus Jewish Jews Joseph Cook Josephus Judea knowledge labor language living Maccabees means ment Messiah Methodism mind missionary moral nations nature never object Old Testament original orthodox passage Paul personality philosophy Plato prayer preached present Prof punishment pure question reader reason receive regard religion religious resurrection revealed righteousness Roman Rome says schools Scriptures sensation Septuagint sheol soul spirit Tacitus teaching Testament theology things thought tion translation true truth Universalist universe unto verb Version viva voce whole words writing
Popular passages
Page 117 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 31 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 34 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 229 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 47 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 40 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 234 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 229 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 88 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.