The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 14
... known to us in connection with conscious intelligence , that finality in matter must be due to the same source ? Since design is co - extensive with the will , and since the uni- formity of law could not be due to chance , we have found ...
... known to us in connection with conscious intelligence , that finality in matter must be due to the same source ? Since design is co - extensive with the will , and since the uni- formity of law could not be due to chance , we have found ...
Page 15
... known to spring from self - conscious intelligence . To what source shall we ascribe the finality which we have shown to characterize matter ? Finality in matter is due to a conscious force , or an uncon- scious force . There is no ...
... known to spring from self - conscious intelligence . To what source shall we ascribe the finality which we have shown to characterize matter ? Finality in matter is due to a conscious force , or an uncon- scious force . There is no ...
Page 16
... known principle that an effect cannot be greater than its cause . We can conceive of conscious intelligence creating conscious intelligence ; but we cannot conceive of unconscious force creating conscious force . The one is capa- ble of ...
... known principle that an effect cannot be greater than its cause . We can conceive of conscious intelligence creating conscious intelligence ; but we cannot conceive of unconscious force creating conscious force . The one is capa- ble of ...
Page 22
... known to possess certain attributes because of which it is unknown and unknowable . The very argument assumes the infinity of the Unknown . " And again , " If Agnosticism is science , it con- demns the metaphysics of evolution as ...
... known to possess certain attributes because of which it is unknown and unknowable . The very argument assumes the infinity of the Unknown . " And again , " If Agnosticism is science , it con- demns the metaphysics of evolution as ...
Page 23
... known to mind are such that they cannot co - exist in the Divine Being , give us , then , the stone . That , at least , can be seen by human eyes . 66 But is it not better to admit that the primary principles of thought , the principles ...
... known to mind are such that they cannot co - exist in the Divine Being , give us , then , the stone . That , at least , can be seen by human eyes . 66 But is it not better to admit that the primary principles of thought , the principles ...
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Popular passages
Page 117 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 31 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 34 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 229 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 47 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 40 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 234 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 229 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 88 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.