The Universalist Quarterly and General ReviewA. Tompkins, 1884 - Universalism |
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Page 7
... means to ends is an attribute of intelligence , is a truth which has become an axiom . Every one knows that an author has a thought before he pens the words which convey it . Every one believes that the artist has an idea which precedes ...
... means to ends is an attribute of intelligence , is a truth which has become an axiom . Every one knows that an author has a thought before he pens the words which convey it . Every one believes that the artist has an idea which precedes ...
Page 9
... means to ends , is an attribute of intelligence , but these designs are wholly carried out by the exertion of the will . The will is the very power by which our purposes are accomplished . A man plans a pic- ture , a poem , a system of ...
... means to ends , is an attribute of intelligence , but these designs are wholly carried out by the exertion of the will . The will is the very power by which our purposes are accomplished . A man plans a pic- ture , a poem , a system of ...
Page 10
... means to the end . The inventor of the electric light uses a battery to carry out his design . There are , then , three distinct conditions necessary for every produc- tion the idea , which is psychical , the means , which are physical ...
... means to the end . The inventor of the electric light uses a battery to carry out his design . There are , then , three distinct conditions necessary for every produc- tion the idea , which is psychical , the means , which are physical ...
Page 11
evident that the force of gravity is the means employed to carry out this design . Cause and effect converted into means and end must , therefore , be the basis on which law is identified with design . To say that law is invariable is ...
evident that the force of gravity is the means employed to carry out this design . Cause and effect converted into means and end must , therefore , be the basis on which law is identified with design . To say that law is invariable is ...
Page 12
... means to bring about the future event . The existence of efficient causes , then , is absolutely necessary in both law and design . In design they form the middle term in the series , idea , means and end . In law they are the necessary ...
... means to bring about the future event . The existence of efficient causes , then , is absolutely necessary in both law and design . In design they form the middle term in the series , idea , means and end . In law they are the necessary ...
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apostle argument atheistic believe Bible Biblical body Caligula Catholic cause character Christ Christian Church Creed critics dead death demons divine doctrine earth eternal eternal sin evil exegesis existence fact faith Father force give glory God's gospel Greek heart heathen heaven Hebrew Holy Hosea Ballou human idea immortality intellectual intelligence Irenĉus Jesus Jewish Jews Joseph Cook Josephus Judea knowledge labor language living Maccabees means ment Messiah Methodism mind missionary moral nations nature never object Old Testament original orthodox passage Paul personality philosophy Plato prayer preached present Prof punishment pure question reader reason receive regard religion religious resurrection revealed righteousness Roman Rome says schools Scriptures sensation Septuagint sheol soul spirit Tacitus teaching Testament theology things thought tion translation true truth Universalist universe unto verb Version viva voce whole words writing
Popular passages
Page 117 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 31 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.
Page 34 - I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me: no man cared for my soul.
Page 229 - For I determined not to know anything among you, save Jesus Christ and him crucified.
Page 47 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is, eight souls were saved by water.
Page 40 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Page 234 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 229 - For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.
Page 260 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him,. What doest thou?
Page 88 - Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.