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The Roman soldiers, however, being at length weary with butchery, and more than satisfied with blood, for a short time sheathed their swords, and betook themselves to plunder. They collected multitudes of Jews,-husbands, wives, children, and servants; formed a market; and set them up at vendue for slaves. They sold them for any trifle; while purchasers were but few. Their law-giver, Moses, had forewarned them of this; Deut. xxviii. 68: "And ye shall be sold for bond men, and bond women; and no man shall buy you.' Tremendous indeed must the lot of those be, who reject the Messiah, and are found fighting against the Son of God. Often had these Jews heard read (but little it seems did they understand the sense of the tremendous passage) relative to the Jewish rejectors of Christ, "He that sitteth in the Heavens shall laugh; the Lord shall have them in derision.— Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I

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set my king upon my holy hill of Zion. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.""Thus saith the Lord, say, A sword, a sword is sharpened, and also furbished: it is sharpened to make a sare slaughter; it is furbished that it may glitter, said God by the prophet, Ezek. xxi. alluding to this very event;) the sword is sharpened, and it is furbished to give it into the hand of the slayer. Cry and howl, son of man; smite upon thy thigh; smite thy hands together, and let the sword be doubled a third time; the sword of the slain. I have set the point of the sword against all their gates, that their hearts may faint, and their ruins be multiplied: Ah, it is made bright! it is wrapped up for the slaughter." Such, and much

more, were the divine denunciations of this very scene, which the infidel Jews would not escape, but would incur! And even a merciful God shrunk not from the execution! Let antichristian powers, yea let all infidels and gospel despisers, consider this and tremble!

The whole lower city, now in the possession of the Roman legions, (after the respite noted,) was set on fire. But the insolence of the devoted Jews in a part of the higher city, remained unabated. They even insulted and exasperated their enemies, as though afraid the work of vengeance might not be sufficiently executed.

The Romans brought their engines to operate upon the walls of this higher branch of the city, still standing; which soon gave way before them. Before their demolition, Titus reconnoitred the city, and its fortifications; and expressed his astonishment that it should ever fall before his arms. He exclaimed,-"Had not God himself aided our operations, and driven the Jews from their fortresses; it would have been absolutely impossible to have taken them. For what could men and the force of engines have done against such towers as these?" Yes, unless their Rock had sold them for their iniquities, no enemy could have prevailed against Jerusalem. Josephus, who was an eye witness of the scene, says; "All the calamities, which ever befel any nation, since the beginning of the world, were inferior to the miseries of the Jews at this awful period."

The upper city too fell before the victorious arms of the Roman conquerors. Titus would have spared all, who had not been forward in resisting the Romans; and gave his orders accordingly. But his soldiers, callous to all the

feelings of humanity, slaughtered the aged and sick, as well as the mass of the people. The tall and most beautiful young men, however, were spared by Titus to grace his triumph at Rome. Of the rest, many above the age of seventeen, were sent in chains to Egypt, to be disposed of as slaves. Some were reserved to be sacrificed on their amphitheatres, as gladiators; to be slain in sham fights, for the sport of their conquerors. Others were distributed through the empire.— All who survived, under the age of seventeen, were exposed for sale.

The triumphant general commanded what remained of the city, to be razed to its foundation, except three of the most stately towers, Mariamne, Hippocos, and Phasael. These should stand as monuments of the magnificence of the place, and of his victory. A small part of the wall of the city at the west also, he commanded should be spared, as a rampart for his garrison. The other parts of the city he wished to have so effectually erased, as never to be recognized to have been inhabited. The Talmud and Mamonides relate, that the foundations of the temple were so removed, that the site of it was ploughed by Terentius Rufus. Thus our Saviour predicted, that "there should not be left one stone upon another."

One awful occurrence is noted, as transpiring during these scenes; that eleven thousand Jews, under the guard of one Fronto, a Roman general, were (owing to their own obstinacy, and to the scarcity of provisions) literally starved to death!

Josephus informs that eleven hundred thousand Jews perished in this siege of Jerusalem; that two hundred and thirty-seven thousand per

ished in that last war in other sieges and battles; besides multitudes who perished by famine and pestilence making a total of at least fourteen hundred thousand. Some hundreds of thousands, in sullen despair, laid violent hands on themselves. About ninety-seven thousand were captured, and dispersed. Relative to the two great leaders of the Jewish factions, Simon and John; they were led to Rome, to grace the triumph of Titus; after which Simon was scourged and executed as a malefactor; and John was committed for life to dungeon. Thus ended

their violent factious contentions.

The Roman army, before they left Jerusalem, not only demolished the buildings there, but even dug up their foundations. How fatal was the divine judgment on this devoted city. Five months before it was the wonder of the world; and contained, at the commencement of the siege, more than a million and a half of Jews, natives and visiters; now it lay in total ruins, with not "one stone upon another;" as Christ had denounced. These ruins Eusebius informs us he beheld. And Eleazer is introduced by Josephus as exclaiming; "Where is our great city, which it was believed God inhabited." The prophet Micah had predicted; "Therefore shall Zion for your sakes be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the Lord's house as the high places of the forest." A captain of the army of Titus, did in fact plough where some part of the foundation of the temple had stood, as the Talmud records, and thus fulfilled this prediction.

Jesus Christ had foretold of this destruction, that "there should be great tribulation, such as was not since the beginning of the world." And

of the event Josephus says; "If the misfortunes of all nations from the beginning of the world, were compared with those which befel the Jews, they would appear far less." Again; "No other city ever suffered such things; as no other generation from the beginning of the world, was ever more fruitful in wickedness."

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Other parts of Judea were still to be subdued. Macherus was attacked. Seventeen hundred Jews surrendered and were slain; also three thousand fugitives taken in the woods of Jardes. Titus at Cæsarea celebrated in great splendour the birth day of his brother Domitian. horrid scene, according to the bloody customs of those times, was presented. To grace this occasion, more than two thousand five hundred Jews fell; some by burning; some by fighting with wild beasts; and some by mutual combat with the sword.

Massada was besieged. The Jewish commander, in despair, induced the garrison first to destroy their stores, and then themselves. They (nine hundred and sixty in number) consented to the horrid proposal. Men, women, and children took their seats upon the ground, and offered their necks to the sword. Ten men were selected to execute the fatal deed. The dreadful work was done. One of the ten was then chosen to execute the nine, and then himself.-The nine being put to death, and fire being set to the place, the last man plunged his dagger into his own heart.

Seven persons, (women and children,) found means to conceal themselves, and escape the ruin. When the Romans approached, these seven related to them these horrid events.

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