Whole Works of the Rev. Mr. John Flavel, Volume 6J. Mathews, 1799 |
From inside the book
Results 1-5 of 74
Page 9
... whofe fouls are now crying under the altar , How long , Lord ! how long yet there are many more coming on behind in the fame path of perfecution , and much Chriftian blood muft yet be shed , be- fore the mystery of God be finished ; and ...
... whofe fouls are now crying under the altar , How long , Lord ! how long yet there are many more coming on behind in the fame path of perfecution , and much Chriftian blood muft yet be shed , be- fore the mystery of God be finished ; and ...
Page 13
... whofe fins had ruined them in the wilder- ness , 1 Cor . x . 6. " Now these things were our examples , to the in- " tent we should not luft after evil things , as they also lufted . " As if he should say , Look upon those dead bodies ...
... whofe fins had ruined them in the wilder- ness , 1 Cor . x . 6. " Now these things were our examples , to the in- " tent we should not luft after evil things , as they also lufted . " As if he should say , Look upon those dead bodies ...
Page 33
... till night , to hear difcourfes of Chrift his be- loved , and could live and die in the company of his people , whofe VOL . VI . E t company is now moft delightful and fweet , Pfal . The best Work in the worst Times . 33.
... till night , to hear difcourfes of Chrift his be- loved , and could live and die in the company of his people , whofe VOL . VI . E t company is now moft delightful and fweet , Pfal . The best Work in the worst Times . 33.
Page 72
... whofe hearts were never fet right at firft , and therefore cannot be fledfaft when trials come , Pfal . lxxviii . 8. Their hearts were never found in God's ftatutes , and therefore no wonder if they be not only a flame to , but afhamed ...
... whofe hearts were never fet right at firft , and therefore cannot be fledfaft when trials come , Pfal . lxxviii . 8. Their hearts were never found in God's ftatutes , and therefore no wonder if they be not only a flame to , but afhamed ...
Page 77
... whofe king fhould be flain in battle fhould be conquerors : he thereupon difrobed himself , and in a disguise went into the enemies quarters , that he might steal a death to make his people victorious . Oh ! how glad would your ...
... whofe king fhould be flain in battle fhould be conquerors : he thereupon difrobed himself , and in a disguise went into the enemies quarters , that he might steal a death to make his people victorious . Oh ! how glad would your ...
Common terms and phrases
affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
Popular passages
Page 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Page 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Page 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Page 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Page 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Page 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.